Key Events & Deaths on this day in Northern Ireland Troubles
Sunday 5 September 1971
The Army Council of the Irish Republican Army (IRA) proposed the idea of a nine county Ulster Assembly (Dáil Uladh) in a set of constitutional proposals which were reported in Republican News on 11 September 1971. The Assembly was to be one of four regional Assemblies covering the whole of any future united Ireland. The fact that the Ulster Assembly would have a Unionist majority was considered as meeting Unionist concerns over being “swamped” in any new Republic.
Friday 5 September 1975
The Irish Republican Army (IRA) exploded a bomb at the Hilton Hotel in London and killed two people and injured a further 63. [It was later established that a 20 minute warning had been given but this was not passed on to the hotel.]
Wednesday 5 September 1979
Margaret Thatcher, then British Prime Minister, and Jack Lynch, then Taoiseach (Irish Prime Minister), met in London to discuss security matters.
Sunday 5 September 1982
Brian Smyth (30), who had been a member of the Ulster Volunteer Force (UVF) until 1978, was shot dead by members of the UVF in Crimea Street, Shankill, Belfast.
[This killing was reported as an internal feud but was a personal grudge between Lenny Murphy, who had been leader of the Ulster Volunteer Force (UVF) gang known as the ‘Shankill Butchers’, and Smyth to whom Murphy owed money (Dillon, 1990).]
Friday 5 September 1986
A group of politicians from the main Unionist parties advised district councillors to resign on 15 November 1986 (the first anniversary of the Anglo-Irish Agreement; AIA) as a protest against the Agreement and to force the Northern Ireland Office (NIO) to appoint commissioners to run the councils. [Later the councillors themselves decided against mass resignations.]
Saturday 5 September 1987
Eleven Unionist Members of Parliament (MPs) were summoned for their part in demonstrations on 10 and 11 April 1987.
Tuesday 5 September 1995
Tony Kane (29), a Catholic civilian, was shot dead, while sat in his stationary car, St. Agnes Drive, Andersonstown, Belfast. The Irish Republican Army (IRA) was believed to be responsible for the killing.
[It was alleged that Kane was a drugs dealer and this was the reason why he had been killed.]
Irish government officials cancelled a summit meeting planned for 6 September 1995 between John Bruton, then Taoiseach (Irish Prime Minister), and John Major, then British Prime Minister. [Irish and British officials had failed to reach agreement on the need for a commission to oversee the decommissioning of paramilitary weapons.
Saturday 5 September 1998
Seán McGrath (61) who had been injured in the Omagh bombing on 15 August 1998, died as a result of his injuries bringing the total of those killed to 29. David Trimble, then First Minister designate and leader of the Ulster Unionist Party (UUP), repeated his view that decommissioning of Irish Republican Army (IRA) weapons was necessary before the UUP would enter an Executive with Sinn Féin (SF).
Gerry Adams, then President of Sinn Féin (SF), said that there was nothing in the Good Friday Agreement that prevented the immediate establishment of an Executive which would include SF members as of right. President Clinton left Ireland from Shannon Airport after what he considered to be a successful visit. The President was conferred with the Freedom of Limerick and in his acceptance speech he said the United States would support Irish people in the path to peace. Earlier in the day he had played a round of golf at Ballybunnion in Kerry with, amongst others, Dick Spring, the former Tánaiste (deputy Irish Prime Minister and Minister for Foreign Affairs).
Wednesday 5 September 2001
Loyalists threw a blast bomb towards Catholic children and their parents as they were attempting to enter the Holy Cross Girls’ Primary School on the Ardoyne Road in north Belfast. There was panic as the device exploded.
Four Royal Ulster Constabulary (RUC) officers were injured by the blast and a woman collapsed with shock. All were taken to hospital.
The Red Hand Defenders (RHD), a cover name that has been used by members of the Ulster Defence Association (UDA), said it was responsible for the attack.
[This was the third day of the current round of Loyalist protest at the school.]
Later in the evening Protestant residents and Catholic parents held separate meetings to discuss the dispute. The RUC released figures on the rioting overnight. In the 24 hours up to 5.00am (0500BST) 41 RUC officers and two members of the British army had been injured. Fifteen blast bombs and 250 petrol bombs were thrown, and four civilian cars were damaged. An articulated lorry was hijacked by two gunmen on the main bypass road at Newry, County Down, at approximately 12.15am (0015BST). The vehicle was placed across the road and set on fire.
Remembering all innocent victims of the Troubles
Today is the anniversary of the follow people killed as a results of the conflict in Northern Ireland
To the innocent on the list – Your memory will live forever
– To the Paramilitaries –
“There are many things worth living for, a few things worth dying for, but nothing worth killing for.
9 People lost their lives on the 5th September between 1972 – 1995
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05 September 1972 Victor Smyth, (54)
Protestant Status: Ulster Defence Regiment (UDR),
Killed by: not known (nk)
Off duty. Killed in car bomb explosion outside McGurk’s Bar, Bridge Street, Portadown, County Armagh. Driving past at the time of the explosion.
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05 September 1973 Patrick Duffy, (21)
Catholic Status: Civilian (Civ),
Killed by: Irish Republican Army (IRA)
Killed by booby trap bomb when he drove tractor into field, Greaghnagleragh, near Belcoo, County Fermanagh.
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05 September 1975 Robert Lloyd, (-9) nfNIB Status: Civilian (Civ),
Killed by: Irish Republican Army (IRA)
Killed during bomb explosion in foyer of Hilton Hotel, London. Inadequate warning given.
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05 September 1975 Grace Loohuis, (-9) nfNIB Status: Civilian (Civ),
Killed by: Irish Republican Army (IRA)
Killed during bomb explosion in foyer of Hilton Hotel, London. Inadequate warning given.
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05 September 1978 William McAlpine, (46)
Protestant Status: British Army (BA),
Killed by: Irish Republican Army (IRA)
Part-time Cadet Force Officer. Shot while driving his car, near to his home, Chapel Street, Newry, County Down.
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05 September 1981 Sohan Virdee, (20) nfNI Status: British Army (BA),
Killed by: Irish Republican Army (IRA)
Off duty. Shot shortly after being lured to house
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05 September 1982
Brian Smyth, (30)
Protestant Status: Ulster Volunteer Force (UVF),
Killed by: Ulster Volunteer Force (UVF)
Shot while sitting in stationary car, from passing motorcycle, Crimea Street, Shankill, Belfast. Internal Ulster Volunteer Force (UVF) dispute.
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05 September 1992 Samual Rice, (29)
Protestant Status: Civilian (Civ),
Killed by: Ulster Volunteer Force (UVF)
Shot while in relative’s home, Solway Street, off Newtownards Road, Belfast. Alleged criminal.
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05 September 1995 Tony Kane, (29)
Catholic Status: Civilian (Civ),
Killed by: Irish Republican Army (IRA)
Shot, while sat in his stationary car, St. Agnes Drive, Andersonstown, Belfast
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This is simply the story of a boy trying to grow up, survive, thrive, have fun & discover himself against a backdrop of events that might best be described as ‘explosive’, captivating & shocking the world for thirty long years.
Disclaimer – The views and opinions expressed in these documentary are soley intended to educate and provide background information to those interested in the Troubles of Northern Ireland. They … Continue reading The Shankill Bomb→
Key Events & Deaths on this day in Northern Ireland Troubles
Wednesday 4 September 1974
Brian Faulkner and a group of his supporters launched the Unionist Party of Northern Ireland (UPNI).
Saturday 4 September 1976
There was a Peace People’s rally in Derry which was attended by approximately 2500 people. [During the following weeks there were a number of rallies all over Ireland and Britain. Ciaran McKeown directed the movement. The Peace People were criticised by both Republicans and Loyalists and some of those taking part suffered intimidation.]
Friday 4 September 1981
The family of Matt Devlin, then on day 52 of his hunger strike, intervened and asked for medical treatment to save his life.
Wednesday 4 September 1985
A Royal Ulster Constabulary (RUC) base in Enniskillen, County Fermanagh, was seriously damaged in an Irish Republican Army (IRA) mortar attack. The base was used to train new recruits.
Saturday 4 September 1993 to Saturday 11 September 1993
There was a suspension in Irish Republican Army (IRA) attacks for one week. Commentators believed this was done to coincide with a visit by an Irish-American fact-finding group to Ireland led by Bruce Morrison (former United States Democratic congressman). The group requested a meeting with Sinn Féin (SF). The meeting with SF was considered important by the Irish-American group, which had talks over 3 days with political leaders in Dublin and Belfast. The group believed that SF’s inclusion in the peace process was essential to bring about an end to violence.
[This was the second temporary ceasefire during 1993 – the first in May coincided with the visit of the then co-chairman of the Irish group, former mayor of Boston, but fizzled out according to Republican sources when his expected meeting with SF failed to take place.]
Monday 4 September 1994
The Ulster Volunteer Force (UVF) left a car bomb outside a Sinn Féin (SF) office in west Belfast. Local people living along border roads in County Fermanagh and County Tyrone reopened several roads that had been closed and blocked by the British Army.
[In the following weeks there were to be further unofficial openings of blocked border roads around Northern Ireland.]
Monday 4 September 1995
Gerry Adams, then President of Sinn Féin (SF), had a meeting with Patrick Mayhew, then Secretary of State for Northern Ireland, at Stormont. The meeting failed to resolve the deadlock over the issues of decommissioning of paramilitary weapons and the start of all-party talks.
There was a rally in Portadown, County Armagh, in support of Billy Wright and Alex Kerr. The rally was addressed by William McCrea, Democratic Unionist Party (DUP) Member of Parliament.
Thursday 4 September 1997
Over 600 guests paid $500 a plate at a fund-raising dinner on behalf of Sinn Féin (SF) in the Waldorf Astoria Hotel in New York. The main speaker was Gerry Adams, then President of Sinn Féin (SF).
Saturday 4 September 1999
The Ulster Unionist Party (UUP) held a meeting to decide on its approach to the Mitchell Review of the Good Friday Agreement. It was decided that representatives of the party would take part in the review. There was also a meeting of the Sinn Féin (SF) Ard Comhairle at which the decision was taken to participate in the Mitchell Review.
Tuesday 4 September 2001
Approximately 50 children, together with their parents, attempted to enter the Holy Cross Girls’ Primary School by the main entrance on the Ardoyne Road in north Belfast. Loyalist protestors tried to block access to the school and shouted abuse and threw stones at the children and their parents. Some of the children were forced to turn back from the school. There was a heavy security force presence in the area from early morning to secure a route to the front door of the school.
A Royal Ulster Constabulary (RUC) officer was injured when a blast-bomb was thrown by Loyalists in Glenbryn Parade near the school.
[This was the second day of the current round of Loyalist protest at the school. A stand-off at the school had begun on 19 June 2001.]
Thomas McDonald (16), a Protestant boy, was knocked down and killed by a ‘hit-and-run’ motorist as he cycled through the Longlands estate in north Belfast. A woman (32) was later arrested by the RUC. [RUC officers stated that they were investigating a possible sectarian motive for the incident.
On 6 September 2001 the woman appeared before Belfast Magistrate’s Court charged with murder. A 15 year old boy and a 20 year old man were charged in the same court with attempting to pervert the course of justice in relation to the killing.] There was serious rioting during the evening and night in the Glenbryn area close to the Holy Cross school. A crowd of Loyalists from the area attacked patrolling security forces with bricks, bottles, stones, fireworks, and ballbearings. Two RUC officers were injured during the riot. A volley of shots was also heard in the Glenbryn estate.
A blast bomb was thrown in the Twaddell Avenue area as police baton-charged rioters. A police officer was injured in the blast. Two cars were hijacked and set on fire and rioters pushed them towards police vehicles. The Northern Ireland Human Rights Commission published a series of proposals detailing what it believed should be contained in any future bill of rights for Northern Ireland. [Details at NIHRC website {external_link}]
Remembering all innocent victims of the Troubles
Today is the anniversary of the follow people killed as a results of the conflict in Northern Ireland
To the innocent on the list – Your memory will live forever
– To the Paramilitaries –
“There are many things worth living for, a few things worth dying for, but nothing worth killing for.
4 People lost their lives on the 4th September between 1970 – 1992
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04 September 1970 Michael Kane, (35)
Catholic Status: Irish Republican Army (IRA),
Killed by: Irish Republican Army (IRA)
Died in premature bomb explosion at electricity transformer, New Forge Lane, Malone, Belfast.
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04 September 1971 John Warnock, (18) nfNI Status: British Army (BA),
Killed by: Official Irish Republican Army (OIRA)
Killed in land mine attack on British Army (BA) mobile patrol passing Derrybeg Park, Newry, County Down
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04 September 1980
Ross Hearst, (56)
Protestant Status: Civilian (Civ),
Killed by: Irish Republican Army (IRA)
Abducted outside friend’s home, Silver Stream, near Monaghan. Found shot several hours later, Wards Cross, near Middletown, County Armagh.
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04 September 1992
Peter McBride, (18)
Catholic Status: Civilian (Civ),
Killed by: British Army (BA)
Shot while running away from British Army (BA) foot patrol, Upper Meadow Street, New Lodge, Belfast
Disclaimer – The views and opinions expressed in these documentary are soley intended to educate and provide background information to those interested in the Troubles of Northern Ireland. They … Continue reading The Shankill Bomb→
Key Events & Deaths on this day in Northern Ireland Troubles
Friday 3 September 1971
A baby girl and an Ulster Defence Regiment (UDR) soldier were killed in separate shooting incidents.
Tuesday 3 September 1974
Enoch Powell receives the endorsement of the Ulster Unionist Party (UUP) in South Down to stand as the official UUP candidate in forthcoming elections.
Two Catholic civilians, a father and daughter, were shot dead at their home by Loyalist paramilitaries in Higtown Road, Belfast.
Monday 3 September 1979
Henry Corbett (27), a Catholic civilian, was shot dead by the Ulster Freedom Fighters (UFF), a covername used by the Ulster Defence Association (UDA), at his home in Bawnmore Grove, Greencastle, Belfast.
Monday 3 September 1984
The inquest into the shooting of two Irish National Liberation Army (INLA) members on 12 December 1982 was postponed to await an investigation of the killings by John Stalker, then Deputy Chief Constable of the Greater Manchester Police.
Saturday 3 September 1988
The Royal Ulster Constabulary (RUC) turned out in force to police the funeral of an Irish Republican Army (IRA) member. [This was a reversal of an earlier low-key approach.]
Tuesday 3 September 1991
John Taylor, then a senior member of the Ulster Unionist Party (UUP), addressed a meeting of the Young Unionist conference. He said that one in three Catholics was “either a supporter of murder or worse still a murderer”.
Friday 3 September 1993
The Irish Republican Army (IRA) exploded a bomb, estimated at 1,000 pounds, in the centre of Armagh. The explosion caused extensive damage to property in the area.
Tuesday 3 September 1996
Hugh Torney, believed to be the former Chief of Staff of the Irish National Liberation Army (INLA), was shot dead in Lurgan. This killing was part of feud that had begun on 30 January 1996 with the killing of Gino Gallagher. (Hugh Torney’s faction later disbanded on 9 September 1996.)
Wednesday 3 September 1997
Gerry Adams, then President of Sinn Féin (SF), paid his first visit to the United States of America (USA) since February 1996. [During his five day trip he held a meeting with Sandy Berger, then National Security Advisor to the White House.]
Thursday 3 September 1998
Clinton Visit to Northern Ireland; New Emergency Legislation Bill Clinton, then President of the United States of America, paid his second visit to Northern Ireland. Clinton delivered his keynote address at the Waterfront Hall in Belfast.
Clinton spent most of the day in Northern Ireland before travelling to the Republic of Ireland where he spent the next two days. Bill Clinton was accompanied by the First Lady Hillary Clinton. Following his speech at the Waterfront Hall the president attended the ‘turning of the sod’ ceremony for the Springvale campus of the University of Ulster. Clinton then travelled to the site of the Omagh Bombing and spoke to survivors and relatives of the dead.
At the House of Commons the Criminal Justice (Terrorism and Conspiracy) Bill, was passed despite grave reservations by some Members of Parliament (MPs) that the measures were being rushed through without adequate debate. In the Republic of Ireland the Offences Against The State (Amendment) Bill passed into law after it was signed by the Presidential Commission. Although civil liberties groups warned that it was a bad law the bill met little opposition in the Dáil or the Seanad. The Irish government did however agree to an annual review of the legislation.
Roy Bradford, a veteran Unionist politician who had served in the 1974 Executive died at the age of 78.
Friday 3 September 1999
The remains of John McClory were buried in Milltown Cemetery in west Belfast. McClory (17) was one of the ‘disappeared’ and he and Brian McKinney (22) had been abducted on 25 May 1978 and were shot some time later by the Irish Republican Army (IRA) for allegedly stealing weapons. Their bodies were discovered on 29 June 1999 by Garda Síochána (the Irish police) in a bog in County Monaghan. The family of Peter McBride, who had been shot dead by two British soldiers on 4 September 1992, won a judicial review which sought to block the reinstatement into the British Army of the soldiers concerned.
[The two soldiers, Scots Guardsmen Fisher and Wright, had been sentenced for the murder of McBride in February 1995 but were released by the Secretary of State in August 1998.]
Monday 3 September 2001
School-children Face Loyalist Protest Catholic schoolgirls faced protests from Loyalists as they attempted to enter the Holy Cross Girls’ Primary School on the Ardoyne Road in north Belfast. Royal Ulster Constabulary (RUC) officers and British Army (BA) soldiers had to clear the protestors who were attempting to blockade the schoool. Crash barriers were erected to allow the children to get through the protest to the school.
Loyalists jeered and shouted sectarian abuse as the children, some as young as four years of age, were escorted by the parents into the school. As children and parents entered the front gate of the school Loyalists threw bottles and stones; one woman was injured.
[A blockade had begun on 19 June 2001 when Loyalists stood across the road by the main entrance to the Holy Cross school. The protest had continued through to the end of the school term on 29 June 2001. Most children were prevented from getting to school during the two week period but some of the children entered the building through the grounds of another school. Talks between community leaders in the area had failed to resolve the dispute which arose when Protestant residents claimed they had faced intimidation from Catholic parents something which the parents had denied.]
Later in the day the Red Hand Defenders (RHD), a cover name previously used by the Ulster Defence Association (UDA), issued a warning that parents and children should stay away from the Ardoyne Road. A threat was also issued against members of the RUC. During the evening there was widespread disturbance near the Holy Cross school as youths from both sides attacked security force patrols.
Three Catholic families escaped injury when their homes were badly damaged following a Loyalist pipe-bome attack. The houses were in Newington Avenue, a nationalist area at the Limestone Road community interface, and were attacked shortly before 10.00pm (2200BST). The pipe-bomb explosion caused an oil tank to catch fire and the flames spread to three houses, one of which was completely destroyed.
[One Catholic resident said that her home had been attacked three times in the past five weeks.]
A pipe-bomb exploded in the garden of a house in the White City area of Belfast. There was also violence around North Queen Street and in the Limestone Road. A small Catholic-owned coach hire company in Bellaghy, County Derry, was forced to close his business because of attacks and threats from Loyalist paramilitaries. Buses owned by the company had been attacked and people injured during the summer. David Trimble, then leader of the Ulster Unionist Party (UUP), and Ian Paisley, then leader of the Democratic Unionist Party (DUP), held private talks on the future of policing in Northern Ireland during a meeting at Stormont. Neither leader issued a statement or spoke to the media following the meeting. A UUP spokesman had described the talks as “purely exploratory”.
[This was believed to have been the first meeting between the two men since 1998.]
The Saville Inquiry into the events on ‘Bloody Sunday’ resumed in the Guildhall in Derry following the summer recess.
Remembering all innocent victims of the Troubles
Today is the anniversary of the follow people killed as a results of the conflict in Northern Ireland
To the innocent on the list – Your memory will live forever
– To the Paramilitaries –
“There are many things worth living for, a few things worth dying for, but nothing worth killing for.
9 People lost their lives on the 3rd September between 1971 – 1996
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03 September 1971
Francis Veitch, (23)
Protestant Status: Ulster Defence Regiment (UDR),
Killed by: Irish Republican Army (IRA)
Shot while on guard duty outside Kinawley Royal Ulster Constabulary (RUC) / British Army (BA) base, County Fermanagh.
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03 September 1971
Angela Gallagher, (1)
Catholic Status: Civilian (Civ),
Killed by: Irish Republican Army (IRA)
Shot while in pram, during sniper attack on nearby British Army (BA) patrol, Iveagh Crescent, Falls, Belfast.
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03 September 1972
Robert Cutting, (18) nfNI Status: British Army (BA),
Killed by: British Army (BA)
Shot, in error, by other British Army (BA) member, while on British Army (BA) foot patrol, junction of Lepper Street and Stratheden Street, New Lodge, Belfast.
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03 September 1975
William Hamilton, (63)
Catholic Status: Civilian (Civ),
Killed by: non-specific Loyalist group (LOY)
Shot at his home, Hightown Road, near Belfast, County Antrim.
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03 September 1975
Patricia McGrenaghan, (34)
Catholic Status: Civilian (Civ),
Killed by: non-specific Loyalist group (LOY)
Shot at her father’s home, Hightown Road, near Belfast, County Antrim.
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03 September 1979
Henry Corbett, (27)
Catholic Status: Civilian (Civ),
Killed by: Ulster Freedom Fighters (UFF)
Shot at his home, Bawnmore Grove, Greencastle, Belfast.
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03 September 1991 Seamus Sullivan, (24)
Catholic Status: Civilian (Civ),
Killed by: Ulster Defence Association (UDA)
Shot at his workplace, Council Depot, Springfield Avenue, Falls, Belfast.
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03 September 1993
Michael Edwards, (39)
Catholic Status: Civilian (Civ),
Killed by: Ulster Freedom Fighters (UFF)
Shot at his home, Finaghy Park Central, Finaghy, Belfast.
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03 September 1996
Hugh Torney, (42)
Catholic Status: Irish National Liberation Army (INLA),
Killed by: Irish National Liberation Army (INLA) Shot, while walking along Victoria Street, Lurgan, County Armagh. Internal Irish National Liberation Army dispute.
This is simply the story of a boy trying to grow up, survive, thrive, have fun & discover himself against a backdrop of events that might best be described as ‘explosive’, captivating & shocking the world for thirty long years.
Disclaimer – The views and opinions expressed in these documentary are soley intended to educate and provide background information to those interested in the Troubles of Northern Ireland. They … Continue reading The Shankill Bomb→
The Gurkhas (Nepali : गोर्खा) (/ˈɡɜrkə/ or /ˈɡʊərkə/), also spelled as Gorkhas, are soldiers from Nepal. Historically, the terms “Gurkha” and “Gorkhali” were synonymous with “Nepali,” and derived from the hill town and district of Gorkha from which the Kingdom of Nepal expanded.[1][2] Legend has it that the name may be traced to the medieval Hindu warrior-saint Guru Gorakhnath[3] who has a historic shrine in Gorkha.[4] Gurkhas are traditionally recruited from various Nepali hill ethnicities, but do not come from a single group or region in the multi-ethnic country.
Although the Gorkhas found in Himachal are mostly from Nepal, there have been reports of non-Nepalese Gorkhas (such as Thai Gorkhas, Naga Gorkhas and Chinese Gorkhas). There are Gurkha military units in the Nepalese, British and the Indian army (Gorkhas) enlisted in Nepal. Although they meet many of the requirements of Article 47 [5] of Protocol I of the Geneva Conventions regarding mercenaries, they are exempt under clauses 47(e)&(f) similar to the French Foreign Legion.[6]
Gurkhas are closely associated with the khukuri, a forward-curving Nepalese knife and have a well known reputation for their fearless military prowess. The former Indian Army Chief of Staff Field MarshalSam Manekshaw, once stated that[7] “If a man says he is not afraid of dying, he is either lying or is a Gurkha.”
During the Gurkha War (1814–1816) between the Gorkha Kingdom in Nepal and the East India Company the British were impressed by the Gorkhali soldiers which they called Gurkhas.[8] Their war cry was and is to this very day: Jaya Mahakali, Ayo Gorkhali (Nepali: जय महाकाली, आयो गोर्खाली) (Glory to Great Kali, Gorkhas approach!) In the Peace Treaty it was agreed that Gorkhalis could be recruited to serve under contract in the East India Company’s army.
Traditionally, recruitment had been only from the Nepali hill groups such as the, Chhetri (Thakuri), Magar and Gurung. These three castes are the original Gurkhas who fought against British. Brahmin, Sherpa/Tamang were not allowed to be recruited in Gurkha army. Today Gurkhas are from all tribes of Nepal including Gurung, Magar, Chhetri (Thakuri), Rai, limbu, Sherpa, Tamang, Newars, etc.[9] Gurkhas were thought to be a martial race because they were considered to be naturally warlike and aggressive in battle; to possess qualities of courage, loyalty, self-sufficiency, physical strength, resilience, orderliness; to be able to work hard for long periods of time; and to fight with tenacity and military strength.[10]
Professor Sir Ralph Lilley Turner, MC, who served with the 3rd Queen Alexandra’s Own Gurkha Rifles in the First World War, wrote of Gurkhas:
“As I write these last words, my thoughts return to you who were my comrades, the stubborn and indomitable peasants of Nepal. Once more I hear the laughter with which you greeted every hardship. Once more I see you in your bivouacs or about your fires, on forced march or in the trenches, now shivering with wet and cold, now scorched by a pitiless and burning sun. Uncomplaining you endure hunger and thirst and wounds; and at the last your unwavering lines disappear into the smoke and wrath of battle. Bravest of the brave most generous of the generous, never had country more faithful friends than you.”
David Ochterlony and the British political agent William Fraser were among the first to recognize the potential of Gurkha soldiers in British service. During the war the British were keen to use defectors from the Nepalese army and employ them as irregular forces. His confidence in their loyalty was such that in April 1815 he proposed forming them into a battalion under Lieutenant Ross called the Nasiri regiment. This regiment, which later became the 1st King George’s Own Gurkha Rifles, saw action at the Malaun fort under the leadership of Lieutenant Lawtie, who reported to Ochterlony that he “had the greatest reason to be satisfied with their exertions”.
About 5,000 men entered British service in 1815, most of whom were not just Gorkhalis but Kumaonis, Garhwalis and other Himalayan hill men. These groups, eventually lumped together under the term Gurkha, became the backbone of British Indian forces.
During the Indian Rebellion of 1857, Gurkhas fought on the British side, and became part of the British Indian Army on its formation. The 8th (Sirmoor) Local Battalion made a particularly notable contribution during the conflict, and indeed twenty-five Indian Order of Merit awards were made to men from that regiment during the Siege of Delhi.[12] Three days after the mutiny began, the Sirmoor Battalion were ordered to move to Meerut, where the British garrison was barely holding on, and in doing so they had to march up to 48 kilometres a day.[13] Later, during the four-month Siege of Delhi they defended Hindu Rao‘s house, losing 327 out of 490 men. During this action they fought side by side with the 60th Rifles and a strong bond developed.[14][15] Twelve regiments from the Nepalese Army also took part in the relief of Lucknow[16] under the command of Shri Teen (3) Maharaja Maharana Jung Bahadur of Nepal and his older brother C-in-C Ranaudip Singh (Ranodip or Ranodeep) Bahadur Rana (later to succeed Jung Bahadur and become Sri Teen Maharaja Ranodip Singh of Nepal).
After the rebellion the 60th Rifles pressed for the Sirmoor Battalion to become a rifle regiment. This honour was granted then next year (1858) when the Battalion was renamed the Sirmoor Rifle Regiment and awarded a third colour.[17] In 1863 Queen Victoria presented the regiment with the Queen’s Truncheon, as a replacement for the colours that rifle regiments do not usually have.[18]
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Gurkhas vs French Foreign Legion (HD)
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British Indian Army (c. 1857–1947)
The Nusseree Battalion later known as the 1st Gurkha Rifles circa 1857
Gurkha Soldiers (1896). The centre figure wears the dark green dress uniform worn by all Gurkhas in British service, with certain regimental distinctions
Between 1901 and 1906, the Gurkha regiments were renumbered from the 1st to the 10th and re-designated as the Gurkha Rifles. In this time, the Brigade of Gurkhas, as the regiments came to be collectively known, was expanded to twenty battalions within the ten regiments.[19]
During World War I (1914–18), more than 200,000 Gurkhas served in the British Army, suffering approximately 20,000 casualties, and receiving almost 2,000 gallantry awards.[20] The number of Gurkha battalions was increased to thirty-three, and Gurkha units were placed at the disposal of the British high command by the Nepalese government for service on all fronts. Many Nepalese volunteers served in non-combatant roles, serving in units such as the Army Bearer Corps and the labour battalions, but there were also large numbers that served in combat in France, Turkey, Palestine, and Mesopotamia.[21] They served on the battlefields of France in the Loos, Givenchy, Neuve Chapelle and Ypres; in Mesopotamia, Persia, Suez Canal and Palestine against Turkish advance, Gallipoli and Salonika.[22] One detachment served with Lawrence of Arabia, while during the Battle of Loos (June–December 1915) a battalion of the 8th Gurkhas fought to the last man, hurling themselves time after time against the weight of the German defences, and in the words of the Indian Corps commander, Lieutenant-General Sir James Willcocks, “… found its Valhalla”.[23] During the ultimately unsuccessful Gallipoli campaign in 1915, the Gurkhas were among the first to arrive and the last to leave. The 1st/6th Gurkhas, having landed at Cape Helles, led the assault during the first major operation to take out a Turkish high point, and in doing so captured a feature that later became known as “Gurkha Bluff”.[24] At Sari Bair they were the only troops in the whole campaign to reach and hold the crest line and look down on the Straits, which was the ultimate objective.[25] The 2nd Battalion of the 3rd Gurkha Rifles (2nd/3rd Gurkha Rifles) was involved in the conquest of Baghdad.
Following the end of the war, the Gurkhas were returned to India and during the inter-war years, they were largely kept away from the internal strife and urban conflicts of the sub-continent, instead being employed largely on the frontiers and in the hills where fiercely independent tribesmen were a constant source of troubles.[26] As such, between the World Wars, the Gurkha regiments fought in the Third Afghan War in 1919 and then participated in numerous campaigns on the North-West Frontier, mainly in Waziristan, where they were employed as garrison troops defending the frontier, keeping the peace amongst the local populace and keeping the lawless and often openly hostile Pathan tribesmen in check. During this time the North-West Frontier was the scene of considerable political and civil unrest and the troops stationed at Razmak, Bannu and Wanna saw an extensive amount of action.[27]
During World War II (1939–45), there were ten Gurkha regiments, with two battalions each making a total of twenty pre-war battalions.[28] Following the Dunkirk evacuation of the British Expeditionary Force in 1940, the Nepalese government offered to increase recruitment to increase the total number of Gurkha battalions in British service to thirty-five.[29] This would eventually rise to forty-three battalions and in order to achieve this, third and fourth battalions were raised for all ten regiments, with fifth battalions also being raised for 1 GR, 2 GR and 9 GR.[28] This expansion required ten training centres to be established for basic training and regimental records across India. In addition five training battalions[30] were raised, while other units[31] were raised as garrison battalions for keeping the peace in India and defending rear areas.[32] Large numbers of Gurkha men were also recruited for non-Gurkha units, and other specialised functions such as paratroops, signals, engineers, and military police.
A total of 250,280[32] Gurkhas served in 40 battalions, plus eight Nepalese Army battalions, plus Parachute, training, garrison, and porter units during the war,[33] in almost all theatres. In addition to keeping peace in India, Gurkhas fought in Syria, North Africa, Italy, Greece and against the Japanese in the jungles of Burma, northeast India and also Singapore.[34] They did so with considerable distinction, earning 2,734 bravery awards in the process[32] and suffering around 32,000 casualties in all theatres.[35]
Gurkha military rank system in the British Indian Army
Gurkha ranks in the British Indian Army followed the same pattern as those used throughout the rest of the Indian Army at that time.[36] As in the British Army itself, there were three distinct levels: private soldiers, non-commissioned officers and commissioned officers. Commissioned officers within the Gurkha regiments held a Viceroy’s Commission, which was distinct from the King’s or Queen’s Commission that British officers serving with a Gurkha regiment held. Any Gurkha holding a commission was technically subordinate to any British officer, regardless of rank.[37]
The 2/5th Royal Gurkha Rifles marching through Kure soon after their arrival in Japan in May 1946 as part of the Allied forces of occupation
British Indian Army and current Indian Army ranks/current British Army equivalents
Viceroy Commissioned Officers (VCOs) up to 1947 and Junior Commissioned Officers (JCOs) from 1947:[38]
British Army officers received Queen’s or King’s Commissions, but Gurkha officers in this system received the Viceroy’s Commission. After Indian independence in 1947, Gurkha officers in regiments which became part of the British Army received the King’s (later Queen’s) Gurkha Commission, and were known as King’s/Queen’s Gurkha Officers (KGO/QGO). Gurkha officers had no authority to command troops of British regiments. The QGO Commission was abolished in 2007.
Jemadars and subedars normally served as platoon commanders and company 2ICs, but were junior to all British officers, while the subedar major was the Commanding Officer’s advisor on the men and their welfare. For a long time it was impossible for Gurkhas to progress further, except that an honorary lieutenancy or captaincy was very rarely bestowed upon a Gurkha on retirement.[37]
The equivalent ranks in the post-1947 Indian Army were (and are) known as Junior Commissioned Officers (JCOs). They retained the traditional rank titles used in the British Indian Army — Jemadar (later Naib Subedar), Subedar and Subedar Major.
While in principle any British subject may apply for a commission without having served in the ranks, Gurkhas cannot. It was customary for a Gurkha soldier to rise through the ranks and prove his ability before his regiment would consider offering him a commission.[37]
From the 1920s, Gurkhas could also receive King’s Indian Commissions, and later full King’s or Queen’s Commissions, which put them on a par with British officers. This was rare until after the Second World War.
Gurkha officers commissioned from the Royal Military Academy – Sandhurst – and Short Service Officers regularly fill appointments up to the rank of major. At least two Gurkhas have been promoted to lieutenant colonel and there is theoretically now no bar to further progression.[37]
After 1948, the Brigade of Gurkhas (part of the British Army) was formed and adopted standard British Army rank structure and nomenclature, except for the three Viceroy Commission ranks between Warrant Officer 1 and Second Lieutenant (jemadar, subedar and subedar major) which remained, albeit with different rank titles Lieutenant (Queens Gurkha Officer), Captain (QGO) and Major (QGO). The QGO commission was abolished in 2007, Gurkha soldiers are currently commissioned as Late Entry Officers (as above).[37]
THE GURKHA
SOLDIER Bravest of the brave, most generous of the generous, never had country more faithful friends than you. Professor Sir Ralph Turner MC[40]
After Indian independence—and the partition of India—in 1947 and under the Tripartite Agreement, the original ten Gurkha regiments consisting of the twenty pre-war battalions were split between the British Army and the newly independent Indian Army.[32] Six Gurkha regiments (twelve battalions) were transferred to the post-independence Indian Army, while four regiments (eight battalions) were transferred to the British Army.[41]
To the disappointment of their British officers the majority of Gurkhas given a choice between British or Indian Army service opted for the latter. The reason appears to have been the pragmatic one that the Gurkha regiments of the Indian Army would continue to serve in their existing roles in familiar territory and under terms and conditions that were well established.[42] The only substantial change was the substitution of Indian officers for British. By contrast the four regiments selected for British service faced an uncertain future in (initially) Malaya—a region where relatively few Gurkhas had previously served. The four regiments (or eight battalions) in British service have since been reduced to a single (two battalion) regiment while the Indian units have been expanded beyond their pre-Independence establishment of twelve battalions.[43]
The principal aim of the Tripartite Agreement was to ensure that Gurkhas serving under the Crown would be paid on the same scale as those serving in the new Indian Army.[44] This was significantly lower than the standard British rates of pay. While the difference is made up through cost of living and location allowances during a Gurkha’s actual period of service, the pension payable on his return to Nepal is much lower than would be the case for his British counterparts.[45]
With the abolition of the Nepalese monarchy, the future recruitment of Gurkhas for British and Indian service has been put into doubt. A spokesperson for the Communist Party of Nepal (Maoist), which is expected to play a major role in the new secular republic, has stated that recruitment as mercenaries is degrading to the Nepalese people and will be banned.[46]
They formed the Brigade of Gurkhas and were initially stationed in Malaya. There were also a number of additional Gurkha regiments including the 69th and 70th Gurkha Field Squadrons, both included in the 36th Engineer Regiment. Since then, British Gurkhas have served in Borneo during the Confrontation with Indonesia, in the Falklands War, and on various peacekeeping missions in Sierra Leone, East Timor, Bosnia and Kosovo.[47]
The Band of Brigade of Gurkhas December 2007
Gurkhas in Hong Kong:
26th Gurkha Brigade (1948–50)
51st Infantry Brigade (disbanded 1976)
48th Gurkha Infantry Brigade (1957–76; renamed Gurkha Field Force 1976–97; returned to old title 1987–ca. 1992)
As of November 2006, the Brigade of Gurkhas in the British Army has the following units:
The Brigade of Gurkhas also has its own clerks and chefs posted among the above-mentioned units. Gurkhas were among the troops who retook the Falklands in 1982 and have served a number of tours of duty in the current War in Afghanistan.[48][49][50]
Indian Army Gorkhas
The 1st Battalion of 1 Gorkha Rifles of the Indian Army take position outside a simulated combat town during a training exercise
Additionally, a further regiment, 11 Gorkha Rifles, was raised. In 1949 the spelling was changed from “Gurkha” to the original “Gorkha”.[51] All royal titles were dropped when India became a republic in 1950.[51]
Since partition, the Gurkha regiments that were transferred to the Indian Army have established themselves as a permanent and vital part of the newly independent Indian Army. Indeed, while Britain has reduced its Gurkha contingent, India has continued to recruit Nepalis into Gorkha regiments in large numbers.[43] In 2009 the Indian Army had a Gorkha contingent that numbered around 42,000 men in forty-six battalions, spread across seven regiments.
Although their deployment is still governed by the 1947 Tripartite Agreement, in the post-1947 conflicts India has fought in, Gorkhas have served in almost all of them, including the wars with Pakistan in 1947, 1965 and 1971 and also against China in 1962.[52] They have also been used in peacekeeping operations around the world.[51] They have also served in Sri Lanka conducting operations against the Tamil Tigers.[53]
Until the abolition (2008) of the monarchy (itself a Gurkha dynasty), the Gorkha units were utilized as palace guards by the King of Nepal, with one battalion always permanently deployed.[54] The Shree Purano Gorakh Battalion was the first major Nepalese contingent deployed on UN Peacekeeping operations, when it was deployed to the Sinai Peninsula in 1974.[55]
Singapore Gurkha Contingent
The Gurkha Contingent (GC) of the Singapore Police Force was formed on 9 April 1949 from selected ex-British Army Gurkhas. It is an integral part of the Police Force and was raised to replace a Sikh unit which had existed prior to the Japanese occupation during the Second World War.[56]
The GC is a well trained, dedicated and disciplined body whose principal role is as riot police. In times of crisis it can be deployed as a reaction force. During the turbulent years before and after independence, the GC acquitted itself well on several occasions during outbreaks of civil disorder. The Gurkhas displayed the courage, self-restraint and professionalism for which they are famous and earned the respect of the society at large.[56]
Recently the GC can be seen patrolling the streets and have replaced local policemen to guard key installations. The most recent deployment of the GC was to provide additional security for the Singapore Airshow, Asia’s largest airshow, and the hunt for the escaped terrorist, Mas Selamat.
Brunei Gurkha Reserve Unit
The Gurkha Reserve Unit is a special guard force in the Sultanate of Brunei. The Brunei Reserve Unit employs about 500 Gurkhas. The majority are veterans of the British Army and the Singaporean Police, who have joined the GRU as a second career.
A considerable number of ex-Gurkhas and their families live in Hong Kong, where they are particularly well represented in the private security profession (G4S Gurkha Services, Pacific Crown Security Service, Sunkoshi Gurkha Security) and among labourers. Ex-Gurkhas left their barracks and moved into the surrounding urban area. There are considerable Nepalese communities in Yuen Long and Kwun Chung.
The United States Navy employs civilian Gurkha contract guards. Some work alongside Army, Air Force and Navy personnel in day-to-day operations, notably as sentries at its base in Naval Support Activity Bahrain and on the US Navy side of the pier at Mina Salman. Others work as security forces at the United States Embassy in Kabul, Afghanistan.
Coalition Forces in Iraq
Gurkha contract guards were used to guard key facilities in Iraq during Operation Iraqi Freedom. The guarded facilities included Baghdad International Airport and the Al Rasheed Hotel.
Other
Ethnic identity
Ethnically, Chhetri (Thakuri), Gurung and Magar were the Gurkha tribes who united Nepal and fought against the British invasions. But today, Gurkhas mostly belong to the Chhetri (Thakuri), Tamang, Gurung, Magar, Rai, Limbu, Newars and Sunuwar, and members of any Nepali tribe can join the Army.[57]
All Gurkhas, regardless of ethnic origin, speak, in addition to their group language, Nepali, also known as Khas Kura or Khas Bhasa. Their large knife, called the kukri, became iconic and is featured in a curved configuration on their emblem.
Life after service
Gurkhas traditionally returned to their homeland of Nepal following their military service, to resume a life of subsistence farming or labour. The country’s poor infrastructure and lack of welfare system led to a high number of ex-Gurkhas facing destitution. When the extent of their hardship came to light in the late 1960s, officers in the British Army established a charity – The Gurkha Welfare Trust – to ensure that all former soldiers would live out their retirement in dignity.
There have been twenty-six Victoria Crosses awarded to members of the Gurkha regiments.[58] The first was awarded in 1858 and the last in 1965.[59] Thirteen of the recipients have been British officers serving with Gurkha regiments, although since 1915 the majority have been received by Gurkhas serving in the ranks as private soldiers or as NCOs.[20] In addition, since Indian independence in 1947, Gurkhas serving in the Indian Army have also been awarded three Param Vir Chakras, which are roughly equivalent.[60]
Of note also, there have been two George Cross medals awarded to Gurkha soldiers, for acts of bravery in situations that have not involved combat.[20]
Treatment of Gurkhas in the United Kingdom
Nick Clegg being presented a Gurkha Hat, by a Gurkha veteran during his Maidstone visit, to celebrate the success of their joint campaign for the right to live in Britain, 2009
The treatment of Gurkhas and their families was the subject of controversy in the United Kingdom once it became widely known that Gurkhas received smaller pensions than their British counterparts.[61] The nationality status of Gurkhas and their families was also an area of dispute, with claims that some ex-army Nepali families were being denied residency and forced to leave Britain. On 8 March 2007, the British Government announced that all Gurkhas who signed up after 1 July 1997 would receive a pension equivalent to that of their British counterparts. In addition, Gurkhas would, for the first time, be able to transfer to another army unit after five years’ service and women would also be allowed to join—although not in first-line units—conforming to the British Army’s policy. The act also guaranteed residency rights in Britain for retired Gurkhas and their families.
Despite the changes, many Gurkhas who had not served long enough to entitle them to a pension faced hardship on their return to Nepal, and some critics derided the Government’s decision to only award the new pension and citizenship entitlement to those joining after 1 July 1997, claiming that this left many ex-Gurkha servicemen still facing a financially uncertain retirement. A pressure group, Gurkha Justice Campaign,[62] joined the debate in support of the Gurkhas.
In a landmark ruling on 30 September 2008 the High Court in London decided that the Home Secretary’s policy allowing Gurkhas who left the Army before 1997 to apply for settlement in the United Kingdom was irrationally restrictive in its criteria, and quashed it. In line with the ruling of the High Court the Home Office pledged to review all cases affected by this decision.[63]
On 29 April 2009 a motion in the House of Commons by the Liberal Democrats that all Gurkhas be offered an equal right of residence was passed by 267 votes to 246. This was the only first day motion defeat for a government since 1978. Nick Clegg, the Liberal Democrat leader, stated that “This is an immense victory […] for the rights of Gurkhas who have been waiting so long for justice, a victory for Parliament, a victory for decency.” He added that it was “the kind of thing people want this country to do”.[64]
On 21 May 2009, the Home Secretary Jacqui Smith announced that all Gurkha veterans who retired before 1997 with at least four years service would be allowed to settle in the UK. The actress Joanna Lumley, daughter of Gurkha corps major James Lumley, who had highlighted the treatment of the Gurkhas and campaigned for their rights, commented: “This is the welcome we have always longed to give”.[65]
A charity, The Gurkha Welfare Trust, provides aid to alleviate hardship and distress among Gurkha ex-servicemen.[66]
On June 9th, 2015, a celebration called the Gurkha 200, held at The Royal Hospital Chelsea and attended by members of the royal family, will commemorate the bicentennial of the Gurkha Welfare Trust by paying tribute to Gurkha culture and military service.[67]
Settlement rights
A 2008 UK High Court decision on a test case in London, R. (On the Application of Limbu) v Secretary of State for the Home Department ([2008] EWHC 2261 (Admin)), acknowledged the ‘debt of honour’ to Gurkhas discharged before 1997. The Home Secretary of State’s policy allowing veterans to apply on a limited set of criteria (such as connection to the United Kingdom) was quashed as being unduly restrictive. The Court found that the Gurkhas had suffered a “historic injustice”, and that the policy was irrational in failing to take into account factors such as length of service or particularly meritorious conduct.[68]
Key Events & Deaths on this day in Northern Ireland Troubles 2nd
Thursday 2 September 1971
There were further Irish Republican Army (IRA) bombs across the region including one in Belfast which wrecked the headquarters of the Ulster Unionist Party (UUP). The explosions resulted in further injuries to a number of people.
Saturday 2 September 1972
The headquarters of the Ulster Unionist Party (UUP), in Glengall Street, Belfast, was severely damaged by a bomb.
Tuesday 2 September 1975
At a conference held in the United States of America (USA) representatives of the Ulster Defence Association (UDA) indicated their organisations’ support for an independent Northern Ireland.
Thursday 2 September 1976
European Commission on Human Rights Decision The European Commission on Human Rights decided that Britain had to answer a case of ill-treatment of internees in 1971 before the European Court of Human Rights. The Commission found that the interrogation techniques did involve a breach of the Convention on Human Rights because they not only involved inhuman and degrading treatment but also torture. [The case had been initially referred to the Commission by the Irish government on 10 March 1976. The European Court of Human Rights made its ruling on 18 January 1978.]
Sunday 2 September 1979
The Ulster Freedom Fighters (UFF), a covername used by the Ulster Defence Association (UDA), threatened to target members of the Irish Republican Army (IRA).
Wednesday 2 September 1981
Ian Paisley, then leader of the Democratic Unionist Party (DUP), called for the establishment of a ‘Third Force’ along the lines of the disbanded Ulster Special Constabulary (USC) (‘B-Specials’). [Paisley envisage a legal Loyalist paramilitary group which would be used to counter the Irish Republican Army (IRA) and other Republican paramilitary groups.]
Monday 2 September 1985
Tom King replaced Douglas Hurd as Secretary of State for Northern Ireland.
Friday 2 September 1994
The Belfast Telegraph (a Belfast based newspaper) reported the results of an opinion poll conducted by Ulster Marketing Surveys (UMS). It showed that, of those asked, 56 per cent believed that the Irish Republican Army (IRA) ceasefire had come about as a result of a secret deal. When asked about the permanence of the ceasefire only 30 per cent thought it would be permanent. Ian Paisley, then leader of the Democratic Unionist Party (DUP), said that he would invite other Unionist organisations to join with the DUP to form a pan-Unionist forum.
Monday 2 September 1996
There were sectarian clashes between residents in the Mountcollyer Street and Duncairn Gardens areas of Belfast and British troops were deployed in support of the police.
Wednesday 2 September 1998
The two Scots Guardsmen convicted of the murder of Peter McBride (18) in Belfast on 4 September 1992 were freed from prison. McBride’s family said they were devastated by the decision. Ms Hillary Clinton, wife of the US President, arrived in Belfast to address a ‘Vital Voices, Women In Democracy’ conference. The Irish Republican Army (IRA) was reported as having issued a warning to the “real” IRA (rIRA) that it should disband “sooner rather than later”. The IRA also threatened action against members of the 32 County Sovereignty Committee
Thursday 2 September 1999
Ed Moloney, then Northern Editor of the Sunday Tribune (a Dublin based newspaper), failed in his attempt to overturn a court order compelling him to hand over notes of an interview with a man now charged with the killing of Pat Finucane. Moloney was given seven days to comply with the order or face an unlimited fine and / or five years’ imprisonment. Robert McCartney, then MP and leader of the United Kingdom Unionist Party (UKUP), received substantial damages in a libel action he took against the Financial Times (a London based newspaper).
Sunday 2 September 2001
There was rioting in the Limestone Road area of north Belfast. A number of petrol bombs were thrown at the Royal Ulster Constabulary (RUC) and the British Army (BA).
Remembering all innocent victims of the Troubles
Today is the anniversary of the follow people killed as a results of the conflict in Northern Ireland
To the innocent on the list – Your memory will live forever
– To the Paramilitaries –
“There are many things worth living for, a few things worth dying for, but nothing worth killing for.
4 People lost their lives on the 2nd September between 1975 – 1989
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02 September 1975
John Cathcart, (37)
Protestant Status: Civilian (Civ),
Killed by: non-specific Republican group (REP)
Shot at his workplace, National Tyre Company, Frederick Street, Belfast.
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02 September 1976 Patrick Cunningham, (29)
Catholic Status: Civilian (Civ),
Killed by: non-specific Loyalist group (LOY)
Died three days after being found shot, Carlow Street, Shankill, Belfast.
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02 September 1989
Patrick McKenna, (43)
Catholic Status: Civilian (Civ),
Killed by: Ulster Volunteer Force (UVF)
Shot from passing motorcycle while standing outside Ardoyne shops, Crumlin Road, Belfast.
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02 September 1989
Brian Robinson, (27)
Protestant Status: Ulster Volunteer Force (UVF),
Killed by: British Army (BA)
Shot by undercover British Army (BA) members, immediately after being involved in gun attack on pedestrians outside Ardoyne shops, Crumlin Road, Belfast.
Disclaimer – The views and opinions expressed in these documentary are soley intended to educate and provide background information to those interested in the Troubles of Northern Ireland. They … Continue reading The Shankill Bomb→
This is simply the story of a boy trying to grow up, survive, thrive, have fun & discover himself against a backdrop of events that might best be described as ‘explosive’, captivating & shocking the world for thirty long years.
Meet Abu Azrael, ‘Iraq’s Rambo’, the most reknown fighter in Iraq
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ISIS terrorist strung up, burned alive and then sliced like a KEBAB by the ‘Angel of Death’
A captured ISIS terrorist was suspended over a fire, burned to death and then sliced up like a KEBAB by a rebel fighter nicknamed the ‘Angel of Death’.
Footage released online shows fearsome Abu Azrael, one of ISIS’ most feared enemies and a poster boy for Shi’a militias, committed the sickening act as a warning to his enemies.
The hulking fighter laughs as he cuts the dead ISIS terrorists leg with a curved sword, then turns to the camera and says: “ISIS this will be your fate, we will cut you like shawarma (a method of grilling meat on a spit and then shaving it off)”.
The footage was reportedly taken in the Iraqi city of Baiji.
Azrael is a commander with the the Imam Ali brigade, an Iraqi Shi’a militia group sponsored by Iran.
Angel of Death: Abu Azrael slices up a charred ISIS fighter
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Iraqi Rambo Has Close Call With ISIS “Sniper”
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He is believed to be a 40-year-old former university lecturer who left his home to fight ISIS last June.
Pictures show the bald fighter in his military fatigues, posing with an axe and a heavy machine gun.
His mercilessness – combined with a grim sense of humour – has gained him thousands of fans on social media, as well as the ominous nickname ‘Abu Azrael’.
He wields an axe, a sword and an assault rifle and told news agency AFP that he has been a soldier for a long time, having battled US forces during the invasion of Iraq.
The father-of-five added: “You see me go to school to drop off my children and I am peaceful.
“But I show another face to them (ISIS).”
AFP
Warriror: Abu Azrael poses with Shiite fighters
The militia he fights for uses pictures and video of him to gain support on social media.
He has been photographed jauntily riding a bike, reportedly in an area of intense fighting, while another still shows him grinning, arm casually draped across the cannon of an attack helicopter.
One video shows him mocking ISIS fighters with their own walkie-talkie, most likely taken from a dead soldier.
Al-Alam, a state owned Arabic-language TV station in Iran, reported that he used to be a university PE teacher.
However, the BBC, citing sources in the country, reported that he is actually a highly-trained special forces veteran.
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Ayyub Faleh al-Rubaie
Ayyub Faleh al-Rubaie, known by his nom de guerre Abu Azrael (Arabic: ابو عزرائيل, literally “Father of Azrael“), also known as the “Angel of Death”, is a commander of the Kataib al-Imam Ali, an Iraqi Shi’a militia group of the Popular Mobilization Forces that is fighting ISIL (Islamic State of Iraq and the Levant) in Iraq. He has become a public icon of resisting ISIL in Iraq with a large following on social media.
His motto and catchphrase is “illa tahin” (إلا طحين), meaning “[nothing remains] but flour”, that is, he would pulverize ISIL militants until nothing remains of them but powder.
Abu Azrael is described in various sources as a 40 year old former university lecturer and a one-time Taekwondo champion, although other sources dispute that and suggest that this back-story may be fabricated.
Reports from March 2015 claimed that Azrael is a father of five, and lives an “ordinary life” when not on the battlefield.
Public image
Abu Azrael has become a public icon of resistance against the Islamic State, although he has also fought against other militant groups. A Facebook page dedicated to him has over 300,000 likes as of March 2015. He has attracted attention in the middle east, but by the Spring of 2015, he had also made front-page appearances on international news websites in England, France and the United States.
He has become a popular public figure, some believe, because his methods and appearance match the brutality associated with the Islamic State (ISIS). For example, he has been shown wielding both axes and swords, in addition to modern military rifles. Moreover, some say that his being a private citizen, his bald head, and his thick black beard give him an aggressive, “dashing” appearance.
On 27 August 2015 a video emerged on YouTube showing Abu Azrael burning a Sunni jihadist man alive and cutting into his charred body with a sword.
A number of Loyalist Defence Associations came together and formed the Ulster Defence Association (UDA).
[The UDA was to quickly become the largest of the Loyalist paramilitary organisations in Northern Ireland. The smaller Ulster Freedom Fighters (UFF), which was responsible for many sectarian killings, was considered a cover name for the UDA. Indeed the UDA was a legal organisation between 1971 and 11 August 1992 when it was finally proscribed.]
Wednesday 1 September 1971 The Irish Republican Army (IRA) exploded a series of bombs across Northern Ireland injuring a number of people.
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Monday 1 September 1975
Five Protestant civilians died and seven were injured as a result of an attack on an Orange Hall in Newtownhamilton, County Armagh. Responsibility for the attack was claimed by a group called the South Armagh Republican Action force (SARAF) which was considered by many commentators to be a covername for members of the Irish Republican Army (IRA).
Two members of the Ulster Defence Association (UDA) were killed by the Ulster Volunteer Force (UVF) in the continuing feud between the two Loyalist paramilitary groups. Denis Mullen (36), then a member of the Social Democratic and Labour Party (SDLP), was shot dead at his home near Moy, County Tyrone.
Thomas Taylor (50), a Protestant civilian, was shot dead by Republican paramilitaries at his place of work in Donegall Street, Belfast. Another Protestant civilian was shot dead, in a case of mistaken identity, by the UVF at a scrap metal yard near Glengormley, County Antrim. The intended targets were the Catholic owners of the business.
Tuesday 1 September 1981
First Integrated Secondary School Northern Ireland’s first religiously integrated secondary school, Lagan College, opened. [The integrated school movement was mainly driven by the desire of parents to have schools which would provide the opportunity for greater cross community contact amongst young people.]
Wednesday 1 September 1982
The Irish National Liberation Army (INLA) shot and wounded Billy Dickson, then a Democratic Unionist Party (DUP) member of Belfast City Council. A new Department of Economic Development was formed when the merger took place between the Departments of Commerce and Manpower.
[During September unemployment in Northern Ireland increased to 22.3 per cent of the workforce. ]
September 1991
Sunday 1 September 1991
Visit by USA Delegation A delegation of politicians from the United States of America (USA) arrived in Northern Ireland for a fact-finding visit. Tom Foley, then Democrat Party member and Speaker of the House of Representatives, led the delegation. Foley called on Americans not to provide financial support for NORAID (Irish Northern Aid Committee). Foley also refused to meet representatives of Sinn Féin (SF) until it had renounced the use of violence.
Wednesday 1 September 1993
James Bell (49), a Catholic civilian, was shot dead by the Ulster Volunteer Force (UVF) at his place of work near to the Newtownards Road in east Belfast. James Peacock (44), a prison officer, was shot dead at his home in Belfast by the UVF.
[The UVF later threatened to kill more prison officers unless there were improvements in conditions for Loyalist prisoners. This threat was withdrawn on 10 September 1993.]
The Unionist controlled Belfast City Council voted to ban Mary Robinson, then President of the Republic of Ireland, from entering any council owned property including the City Hall.
Thursday 1 September 1994
John O’Hanlon (32), a Catholic civilian, was shot dead by the Ulster Freedom Fighters (UFF), a cover name (pseudonym) used by the Ulster Defence Association (UDA). He was killed outside a friend’s home in Skegoneill Avenue, Skegoneill, north Belfast.
Friday 1 September 1995
An Irish Republican Army (IRA) spokesperson was reported to have said: “There is absolutely no question of any IRA decommissioning at all, either through the back door or the front door”.
[The first act of decommissioning by the IRA happened on 23 October 2001.]
Sunday 1 September 1996
Billy Wright, a leading Loyalist who had been ordered to leave Northern Ireland by the Combined Loyalist Military Command (CLMC) on 28 August 1996, addressed a group of supporters at midnight; the time of the deadline set by the CLMC. A bomb was thrown through the window of the home of Alex Kerr’s parents (Alex Kerr was also under threat from the CLMC but was in police custody at the time of the attack). There were no injuries as a result of the bombing. A series of Orange marches were rerouted in Dunloy, Newry, lower Ormeau Road, Pomeroy, and Strabane.
Monday 1 September 1997
Relatives of three men that were shot dead on 13 January 1990 by undercover soldiers walked out of an inquest in Belfast in protest at the “restricted scope” of the inquiry.
[The three men, Edward Hale (25), John McNeill (43), and Peter Thompson (23), all Catholic civilians, were shot dead during an attempted robbery at Sean Graham’s bookmaker’s shop at the junction of Whiterock Road and Falls Road, Belfast.]
David Trimble, then leader of the Ulster Unionist Party (UUP), held a meeting in Armagh with leaders of the Catholic Church. The meeting was part of a consultation process that the UUP engaged in to determine whether or not to take part in the Stormont talks. Trimble said later that the UUP would not meet Sinn Féin (SF) face-to-face. It was announced that the new head of the Civil Service in Northern Ireland would be John Semple.
Tuesday 1 September 1998
Gerry Adams, then President of Sinn Féin (SF), announced in a statement that: “Sinn Féin believe the violence we have seen must be for all of us now a thing of the past, over, done with and gone.” David Trimble in his role as First Minister Designate, invited Gerry Adams to a round-table meeting.
[These developments came in advance of the arrival of Bill Clinton, then President of the United States of America (USA), on a visit to Northern Ireland on 3 September 1998.]
In an interview the Irish Republican Army (IRA) said that it would not decommission its weapons and claimed that Unionists were using the issue to try to re-negotiate the Good Friday Agreement. The interview was given to ‘An Phoblacht / Republican News’ and was published in full on Thursday 3 September 1998 in the paper. In addition the IRA said that it would do all in its power to help the relatives of people who had disappeared during the conflict. John Bruton, then leader of Fine Gael (FG), said the statement by the IRA on decommissioning made it unthinkable that politicians associated with it could take part in an Executive. The Garda Síochána (the Irish police) established a special unit to investigate malicious calls to the families of two young Buncrana boys killed in the Omagh bombing
Saturday 1 September 2001
The Ulster Unionist Party (UUP) held a meeting of its 120 member executive to decide its response to the ‘Patten Report – Updated Implementation Plan 2001’ that was issued on 17 August 2001. The meeting unanimously supported a motion outlining: “the leader’s determination to resolve satisfactorily with the Secretary of State a number of fundamental issues regarding the Policing Board and the police implementation plan before any further decision is given by the Ulster Unionist Party to nominating members to the Policing Board”. In an interview with the BBC David Ervine, then leader of the Progressive Unionist Party (PUP), suggested that individual members of the Ulster Volunteer Force (UVF) may have been responsible for the attempted car bomb attack on the Auld Lammas Fair in Ballycastle, County Antrim, on 28 August 2001.
Remembering all innocent victims of the Troubles
Today is the anniversary of the follow people killed as a results of the conflict in Northern Ireland
To the innocent on the list – Your memory will live forever
– To the Paramilitaries –
“There are many things worth living for, a few things worth dying for, but nothing worth killing for.
14 People lost their lives on the 1st September between 1973 – 1994
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01 September 1973 Anne Marie Petticrew, (19)
Catholic Status: Irish Republican Army (IRA),
Killed by: Irish Republican Army (IRA)
Died nine days after being injured in premature bomb explosion in house, Elaine Street, Stranmillis, Belfast
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01 September 1975
Denis Mullen, (36)
Catholic Status: Civilian Political Activist (CivPA),
Killed by: Ulster Volunteer Force (UVF)
Social Democratic and Labour Party (SDLP) member. Shot at his home, Collegeland, near Moy, County Armagh.
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01 September 1975 Thomas Taylor, (50)
Protestant Status: Civilian (Civ),
Killed by: non-specific Republican group (REP)
Found shot at his TV repair shop, Donegall Street, Belfast.
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01 September 1975
James McKee, (70)
Protestant Status: Civilian (Civ),
Killed by: Republican Action Force (RepAF)
Shot during gun attack on Tullyvallen Orange Hall, Newtownhamilton, County Armagh.
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01 September 1975 Ronald McKee, (40)
Protestant Status: Civilian (Civ),
Killed by: Republican Action Force (RepAF)
Shot during gun attack on Tullyvallen Orange Hall, Newtownhamilton, County Armagh.
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01 September 1975 John Johnston, (80)
Protestant Status: Civilian (Civ),
Killed by: Republican Action Force (RepAF)
Shot during gun attack on Tullyvallen Orange Hall, Newtownhamilton, County Armagh.
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01 September 1975 Nevin McConnell, (40)
Protestant Status: Civilian (Civ),
Killed by: Republican Action Force (RepAF)
Shot during gun attack on Tullyvallen Orange Hall, Newtownhamilton, County Armagh.
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01 September 1975
William Herron, (63)
Protestant Status: Civilian (Civ),
Killed by: Republican Action Force (RepAF)
Shot during gun attack on Tullyvallen Orange Hall, Newtownhamilton, County Armagh. He died 3 September 1975
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01 September 1975 Leslie Shepherd, (24)
Protestant Status: Civilian (Civ),
Killed by: Ulster Volunteer Force (UVF)
Shot at scrapyard, Lisnalinchy, near Glengormley, County Antrim. Catholic owners of the scrapyard were the intended targets.
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01 September 1979 Gerry Lennon, (23)
Catholic Status: Civilian (Civ),
Killed by: Ulster Volunteer Force (UVF)
Shot at his workplace, a shop, Antrim Road, Belfast.
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01 September 1987 Eamon Maguire, (33)
Catholic Status: Irish Republican Army (IRA),
Killed by: Irish Republican Army (IRA)
Found shot, Conalig, near Cullaville, County Armagh. Alleged informer.
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01 September 1993
James Bell, (49)
Catholic Status: Civilian (Civ),
Killed by: Ulster Volunteer Force (UVF)
Shot at his workplace, Riada Factory, Chadolly Street, off Newtownards
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01 September 1993
James Peacock, (44)
Protestant Status: Prison Officer (PO),
Killed by: Ulster Volunteer Force (UVF)
Off duty. Shot at his home, Joanmount Park, Ballysillan, Belfast
This is simply the story of a boy trying to grow up, survive, thrive, have fun & discover himself against a backdrop of events that might best be described as ‘explosive’, captivating & shocking the world for thirty long years.
Disclaimer – The views and opinions expressed in these documentary are soley intended to educate and provide background information to those interested in the Troubles of Northern Ireland. They … Continue reading The Shankill Bomb→
The views and opinions expressed in these pages/documentaries are soley intended to educate and provide background information to those interested in the Troubles of Northern Ireland. They in no way reflect my own opinions and I take no responsibility for any inaccuracies or factual errors.
Wright attracted considerable media attention at the Drumcree standoff, where he supported the Orange Order‘s desire to march its traditional route through the Catholic/Irish nationalist area of Portadown. In 1994, the UVF and other paramilitary groups called ceasefires. However, in July 1996, Wright’s unit broke the ceasefire and carried out a number of attacks, including a sectarian killing. For this, Wright and his Portadown unit of the Mid-Ulster Brigade were stood down by the UVF leadership. He was expelled from the UVF and threatened with execution if he did not leave Northern Ireland. Wright ignored the threats and, along with many of his followers, defiantly formed the breakaway Loyalist Volunteer Force (LVF). In March 1997 he was sent to the Maze Prison for having threatened the life of a woman. While imprisoned, Wright continued to direct the LVF’s activities. In December that year, he was assassinated inside the prison by Irish National Liberation Army (INLA) prisoners. The LVF carried out a wave of sectarian attacks in retaliation.
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Billy Wright Funeral
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Owing to his uncompromising stance as an upholder of Ulster loyalism and opposition to the Northern Ireland peace process, Wright is regarded as a cult hero, icon, and martyr figure by hardline loyalists. His image adorned murals in loyalist housing estates and many of his devotees have tattoos bearing his likeness.
Early life
Skyline of Wolverhampton, England, where Wright was born to Northern Irish Protestant parents
William Stephen “Billy” Wright, named after his grandfather, was born in Wolverhampton, England on 7 July 1960 to David Wright and Sarah McKinley, Ulster Protestants from Portadown, Northern Ireland. He was the only son of five children.[10][11] Before Wright’s birth, his parents had moved to England when they fell out with many of their neighbours after his grandfather had challenged tradition by running as an Independent Unionist candidate and defeated the local Official Unionist MP. The Wright family had a long tradition in Northern Ireland politics; Billy’s great-grandfather Robert Wright had once served as a Royal Commissioner.[12] His father obtained employment in the West Midlands industrial city of Wolverhampton.
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L.V.F REVENGE FOR BILLY WRIGHTS DEATH.
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In 1964 the family returned to Northern Ireland and Wright soon came under the influence of his maternal uncle Cecil McKinley, a member of the Orange Order. About three years later, Wright’s parents separated and his mother decided to leave her children behind when she transferred once more to England. None of the Wright siblings would ever see their mother again. Wright and his four sisters (Elizabeth, Jackie, Angela and Connie) were placed in foster care by the welfare authorities. He was raised separately from his sisters in a children’s home in Mountnorris, South Armagh (a predominantly Irish nationalist area). Wright was brought up in the Presbyterian religion and attended church twice on Sundays.[13] The young Wright mixed with Catholics and played Gaelic football, indicating an amicable relationship with the local Catholic, nationalist population. Nor were his family extreme Ulster loyalists. Wright’s father, while campaigning for an inquest into his son’s death, would later describe loyalist killings as “abhorrent”.[10] Two of Wright’s sisters married Catholic men, one having come from County Tipperary and whom Wright liked. Wright’s sister Angela maintained that he personally got on well with Catholics, and that he was only anti-Irish republican and anti-IRA.[14][15] For a while David Wright cohabitated with Kathleen McVeigh, a Catholic from Garvagh.[16]
Whilst attending Markethill High School, Wright took a part-time job as a farm labourer where he came into contact with a number of staunchly unionist and loyalist farmers who served with the Royal Ulster Constabulary (RUC) Reserve or the Ulster Defence Regiment (UDR).[17] The conflict known as the Troubles had been raging across Northern Ireland for about five years by this stage, and many young men such as Wright would be swept up in the maelstrom of violence as the Provisional IRA ramped up its bombing campaign and sectarian killings of Catholics continued to escalate. During this time Wright’s opinions moved towards loyalism and soon he got into trouble for writing the initials “UVF” on a local Catholic primary school wall. When he refused to clean off the vandalism, Wright was transferred from the area and sent to live with an aunt in Portadown.[18]
Early years in the Ulster Volunteer Force
Security barriers in Portadown, County Armagh at the height of the Troubles. Wright made his home in Portadown from the time he transferred there as a teenager
In the more strongly loyalist environment of Portadown, nicknamed the “Orange Citadel”,[19] Wright was, along with other working-class Protestant teenagers in the area, targeted by the loyalist paramilitary organisation, the Ulster Volunteer Force (UVF) as a potential recruit. On 31 July 1975, coincidentally the night following the Miami Showband killings, Wright was sworn in as a member of the Young Citizen Volunteers (YCV), the UVF’s youth wing.[20] The ceremony was conducted by swearing on the Bible placed on a table beneath the Ulster banner. He was then trained in the use of weapons and explosives.[21] According to author and journalist Martin Dillon, Wright had been inspired by the violent deaths of UVF men Harris Boyle and Wesley Somerville, both of whom were blown up after planting a bomb on board The Miami Showband‘s minibus. The popular Irish cabaret band had been returning from a performance in Banbridge in the early hours of 31 July 1975 when they were ambushed at Buskhill, County Down by armed men from the UVF’s Mid-Ulster Brigade at a bogus military checkpoint. Along with Boyle and Somerville, three band members had died in the attack when the UVF gunmen had opened fire on the group following the premature explosion. Boyle and Somerville had allegedly served as role models for Wright.[22] Boyle was from Portadown. However, in his 2003 work The Trigger Men, Dillon broke from this version of events and instead concluded that Wright had actually been sworn into the YCV in 1974 when he was 14 years of age. Wright’s sister Angela told Dillon that her brother’s decision to join the UVF had in fact had nothing to do with the Miami Showband killings and Dillon then concluded that Wright had encouraged this version of events as he felt linking his own UVF membership to the activities of his heroes Boyle and Somerville added an origin myth to his own life as a loyalist killer.[23]
Shortly after Wright joined the organisation, he was caught in possession of illegal weapons and sentenced to five years in a wing of HMP Maze (Maze Prison) reserved for paramilitary youth offenders.[24] Before his imprisonment Wright was taken to Castlereagh Holding Centre, a police interrogation centre with a notorious reputation for the brutality employed during grilling. According to Wright’s sister Angela, he would later claim that he had been subjected to a number of indignities by the interrogating officers, including having a pencil shoved into his rectum.[25] During his spell in prison Wright briefly joined the blanket protest, although he stepped down following an order from the UVF’s Brigade Staff (Belfast leadership), who feared that prisoner participation in the protest was being interpreted as a show of solidarity with the Provisional IRA.[26]
Wright would later claim that his decision to join the YCV had been influenced by the Kingsmill massacre of January 1976, when ten local Protestant civilians were killed by republicans. Wright’s cousin Jim Wright, future father-in-law Billy Corrigan, and brother-in-law Leslie Corrigan, were also killed by republicans in this period.[11] Wright later said of the Kingsmill massacre, “I was 15 when those workmen were pulled out of that bus and shot dead. I was a Protestant and I realised that they had been killed simply because they were Protestants. I left Mountnorris, came back to Portadown and immediately joined the youth wing of the UVF. I felt it was my duty to help my people and that is what I have been doing ever since.”[27] However, the massacre actually occurred several months after Wright was first sworn in.
Locals say he was also “indoctrinated” by local loyalist paramilitaries;,[11] however he had personally come to the conclusion that the UVF was the only organisation that had the “moral right” to defend the Protestant people. Wright was again arrested as a result of his UVF activities and in 1977 was sentenced to six years in prison for arms offences and hijacking a van. He served 42 months for these crimes at the Crumlin Road and Maze Prisons. Inside the Maze he became the wing commander of H Block 2.
Born again Christian
Wright was released from the Maze Prison in 1980. Whilst inside he had nursed a deep resentment against the British state for having imprisoned him for being a loyalist. He was met in the car park by his aunt and girlfriend. In a final act of defiance against the authorities, Wright raised his face up towards a British Army observation tower on the Maze’s perimeter fence and shouted “Up the UVF”.[28] Following his release he went to Scotland where he lived for a brief period. He had been there only six weeks when he was taken in for questioning by the Anti-Terrorist Squad based at New Scotland Yard. Although he was not charged with any offences, Wright was nonetheless handed an exclusion order banning him from Great Britain.[29] He soon returned to Portadown and initially tried to avoid paramilitarism. He obtained a job as an insurance salesman and married his girlfriend Thelma Corrigan, by whom he had two daughters, Sara and Ashleen.[30] He took in his sister Angela’s son to be raised alongside his own children when she went to live in the United States. He was regarded as a good father.[11] In 1983 he became a born again Christian and began working as a gospel preacher in County Armagh.[31] He had studied Christianity whilst in prison to pass the time.[32]
As a consequence of his religious conversion, Wright eschewed the highlife favoured by many of his loyalist contemporaries such as Johnny Adair and Stephen McKeag, abstaining from alcohol, tobacco and illegal drugs.[33] He read a lot, including Irish history and theology.[11] In particular he studied the history of Protestantism in Europe.[34] Wright’s religious faith had contradictory influences on his life. On the one hand, he argued that his faith drove him to defend the “Protestant people of Ulster”, while at the same time, he conceded that the cold-blooded murder of non-combatant civilians would ensure his damnation.[35][36] He spoke of this dilemma during an interview with Martin Dillon:[37]:94
“You can’t glorify God and seek to glorify Ulster because the challenges which are needed are paramilitary. That’s a contradiction to the life God would want you to lead. If you were to get yourself involved in paramilitary activity in its present form, or the form in which it manifested itself during the Troubles, then I don’t think you could walk with God… …There’s always the hope that in some way, someday – and there are precedents within scripture – your hope would be that God would draw you back to him. All those who have the knowledge of Christ would seek to walk with him again. People would say, ‘Billy Wright, that’s impossible,’ but nothing’s impossible if you have faith in God. I would hope that he would allow me to come back. I’m not walking with God…. Without getting into doctrine, without getting too deep, it is possible to have walked with God and to fall away and still belong to God”.
When asked by Dillon whether or not the conflict was a religious war, he replied: “I certainly believe religion is part of the equation. I don’t think you can leave religion out of it”.[38]
Angela Wright later claimed that her brother had foreseen the September 11 attacks when he told her that as she was living in New York she was abiding in a “city of sin”; he then went on to predict that the World Trade Center towers would be destroyed from the air.[39]
Wright was re-arrested, along with a number of UVF operatives in the area on evidence provided by Clifford McKeown, a “supergrass” within the movement. Wright was charged with murder, attempted murder, and the possession of explosives. The cases, however ended without any major convictions after McKeown changed his mind and ceased giving evidence.[40]
In the late 1980s, after a five-year absence from the organisation, Wright resumed his UVF activities. This was in consequence of the November 1985 Anglo-Irish Agreement which angered unionists because it gave the Irish Government an advisory role in Northern Ireland’s government.[41] There were constant raids by the RUC and British Army on his home in Portadown’s Corcrain estate.[42] Although he was arrested repeatedly on suspicion of murder and conspiracy, he never faced any charges.[10]
Wright rapidly ascended to a position of prominence within the UVF ranks, eventually assuming leadership of the local Portadown unit. He became commander of the UVF’s Mid-Ulster Brigade in the early 1990s, having taken over from his mentor Robin “the Jackal” Jackson, who had been the leader since July 1975 and one of Wright’s instructors in the use of weaponry. Jackson was implicated in the 1974 Dublin car bombings, the Miami Showband killings, and a series of sectarian attacks.[43] Founded in 1972 by its first commander Billy Hanna, the Mid-Ulster Brigade operated mainly around the Portadown and Lurgan areas. It was a self-contained, semi-autonomous unit which maintained a considerable distance from the Brigade Staff in Belfast. Holding the rank of brigadier, Wright directed up to 20 sectarian killings, according to the Northern Ireland security forces, although he was never convicted in connection with any of them.[11]
While most of Wright’s unit’s victims were Catholic civilians, some were republican paramilitaries. On 3 March 1991, the Mid-Ulster UVF shot and killed three Provisional IRA men, along with a middle-aged civilian, in an ambush outside Boyle’s Bar in Cappagh, County Tyrone. Wright was widely blamed by nationalists and much of the press for having led this shooting attack. According to Paul Larkin in his book A Very British Jihad: collusion, conspiracy and cover-up in Northern Ireland, UVF members who had been present at Cappagh gave details of the operation, claiming that they were forced to drag Wright into the car as he had allegedly become so frenzied once he had started shooting that he didn’t want to stop.[44][45] British journalist Peter Taylor, however, stated in his book Loyalists that he had been told by reliable UVF sources that Wright was not involved.[46] The RUC arrested Wright after the shootings. During the interrogation he provided the RUC with an alibi which had placed him in Dungannon when the Cappagh attack occurred, and the RUC confirmed this.[44][45] Wright himself considered Cappagh to have been a successful UVF operation. The Guardian newspaper quoted him as saying, “I would look back and say that Cappagh was probably our best”.[44][45]
Because of the ruthlessness and efficiency of the attacks carried out by his unit, Wright struck fear into the nationalist and republican communities across Northern Ireland. The Cappagh killings in particular shattered the morale of the Provisional IRA East Tyrone Brigade as they had been boldly[need quotation to verify] perpetrated by the Mid-Ulster UVF in a village which was a seemingly impenetrable IRA stronghold.[32][46] Wright took personal credit for this, boasting that he and his Mid-Ulster unit had “put the East Tyrone Brigade of the IRA on the run” and “decimated” them.[44][45] As a result he became a target for assassination by the IRA and also the Irish National Liberation Army (INLA)’s leader Dominic McGlinchey.[citation needed] The IRA tried unsuccessfully to kill Wright on five different occasions; on 23 October 1992 they planted a bomb under his car, but he detected it after a report that a man had been seen crouching suspiciously beside the vehicle in West Street, Portadown.[10][47]
In addition to being one of its leading military figures, Wright was initially caught up in the euphoria of the Combined Loyalist Military Command (CLMC) ceasefire, describing 13 October 1994 (the date of the announcement by Gusty Spence) as “the happiest day of my life”.[48] However he was also a political militant within the UVF, and soon he publicly disagreed with their leadership’s calling of the ceasefire, being sceptical of the IRA’s motives for supporting the Northern Ireland peace process.[10]
Journalist Susan McKay, writing in The Guardian, was one of the first to report that Wright at this time ran a lucrative protection racket and was one of the most significant drug dealers in the Portadown area, primarily in ecstasy.[49][50][51]
King Rat
Wright’s unit called themselves the “Brat pack”. The nickname “King Rat” was first given to Wright by the Mid-Ulster UDA commander Robert John Kerr as a form of pub bantering. According to journalist and author Paul Larkin, Kerr sat inside a pub and jokingly bestowed a nickname on each patron as they entered. When Wright walked through the door, Kerr gave him the soubriquet of “King Rat”.[44][52]Sunday World journalist Martin O’Hagan picked up on it and satirically named them the “rat pack”; he also used the name “King Rat” to identify Wright. Much to Wright’s annoyance, the name became popular with the media. In response, Wright had the newspaper’s offices bombed and issued a death threat to O’Hagan and anyone who worked for the paper.[53]
In an interview with Martin Dillon, he blamed the police raids, republican death threats and the “King Rat” nickname as factors which eventually caused the break-up of his marriage.[42] He nevertheless maintained cordial relations with his ex-wife, Thelma, whom he described as a “good Christian”.[42]
The Drumcree conflict, stemming from an Orange Order protest at Drumcree Church after their parade had been banned from marching through the predominately nationalist Catholic Garvaghy area of Portadown, returned to the headlines in 1995 with trouble expected in Wright’s Portadown stronghold. Just before the July marching season Irish government representative Fergus Finlay held a meeting with Wright in which the latter pledged his loyalty to the peace process and David Ervine in particular, although Wright also warned Finlay that loyalist views had to be respected.[54] Cracks began to show however as Wright felt that the UVF response to the trouble had been inordinately low-key whilst his taste for the Progressive Unionist Party (PUP) strategy also began to wane as the party moved increasingly towards a form of socialism, an ideology repugnant to Wright.[55] A further problem arose when Wright, who by that time was a popular loyalist figure across Northern Ireland, travelled to the Shankill Road in Belfast in late 1995 to try to overturn a ban preventing an Orange Order parade entering a neighbouring Catholic area. Wright had hoped to bring local UVF units onto the streets of the Shankill to force an overturning of the ban but the Shankill commanders refused to put their units at Wright’s disposal, having assured the British authorities that they would not in a series of secret negotiations. Wright returned to Portadown in disgust, accusing the Belfast UVF of having surrendered.[56] Nonetheless when Wright was arrested in late 1995 for intimidation he was still on good terms with the UVF, whose magazine Combat called for his release.[57]
In January 1996, Wright once again travelled to Belfast where he dropped a verbal bombshell by announcing that the Mid-Ulster Brigade would no longer operate under the authority of the Brigade Staff.[58] That same year Wright was ordered to attend a meeting called by the Brigade Staff at “the Eagle”, their headquarters above a chip shop (bearing the same name) on the Shankill Road, to answer charges of alleged drug dealing and being a police informer. The latter accusation came about after the loss of a substantial amount of weapons from the Mid-Ulster Brigade and a large number of its members had been arrested. Wright refused to attend and continued to flout Brigade Staff authority.[59]
Following the decision by RUC Chief Constable Hugh Annesley to ban the Orange parade through the Garvaghy Road area of Portadown in the summer of 1996 a campaign of road blockages and general disruption broke out across Northern Ireland as a protest organised by the Ulster Unionist Party (UUP) and the Democratic Unionist Party (DUP). The protests, which led to a reversal of the ban, saw no official UVF involvement although Wright, despite not being a member of the Orange Order, was personally involved and led a sizeable force of his men to Drumcree. Wright and the Mid-Ulster Brigade attracted considerable attention from the global media as they made a formidable show of strength and staunchly defended the Orangemen’s right to march their traditional route. The brigade manned the barricades, and brought homemade weapons to the church; among these was a mechanical digger and a petrol tanker.[14][60] There was intelligence that Wright and his unit had planned to attack the Army and police who were blocking the Orangemen’s passage.[19] Television cameras broadcast Wright directing rioters on Drumcree hill against the security forces.[61] Wright even held a meeting with one of the central figures in the operation, UUP leader David Trimble,[62] and he was often seen in the company of Harold Gracey, Grand Master of the Portadown District Orange Lodge.
Physically, Wright stood around six feet tall,[63] had close-cropped blond hair and cold, pale blue eyes.[64] Peter Taylor had been at Drumcree that July and got a close-up view of Wright. Taylor described Wright as a “charismatic leader”. Clad in neat jeans, white T-shirt and wearing a single gold earring, he displayed a muscular build. Flanked by two bodyguards, Wright’s sudden appearance at Drumcree had inspired much admiration from the young boys and girls who were present.[19] Journalist David McKittrick in the Belfast Telegraph described Wright as having been heavily tattoed, who walked with a “characteristic strut that radiated restrained menace”; and had a “bullet head, close-cropped with small ears and deep-set, piercing eyes”.[65] Martin Dillon, who had interviewed him in his home in Portadown, admitted that he had been pleasant and charming throughout the interview, yet throughout the encounter Dillon had “sensed a dark side to his character”.[66] Wright was also considered to have been a “political thinker and capable strategist”.[67]
As a result of the Belfast leadership’s inaction, Wright ordered several killings on his own initiative, according to republican sources.[68] On 9 July 1996, at the height of the Drumcree standoff, the dead body of Catholic taxi driver, Michael McGoldrick, was found in his cab in a remote lane at Aghagallon, near Lurgan, a day after having picked up a fare in the town. He had been shot five times in the head.[69] Both the UVF and the Ulster Freedom Fighters (UFF) released statements emphatically denying involvement in McGoldrick’s killing.[70] According to PUP leader David Ervine, Wright had ordered the killing for the purpose of incriminating the UVF Brigade Staff by making it appear as if they had sanctioned it. To further Wright’s ploy, a handgun had been sent down to the Mid-Ulster Brigade from the Shankill UVF arms dump, but as the weapon had no forensic history the plot backfired.[71] Several years later, Clifford McKeown, the former supergrass, was convicted of the murder of McGoldrick. McKeown, who had claimed that the killing was a birthday present for Billy Wright, was sentenced to 24 years imprisonment for his involvement in the murder.[72]
Leader of the Loyalist Volunteer Force
Billy Wright, along with the Portadown unit of the Mid-Ulster Brigade, was stood down on 2 August 1996 by the UVF’s Brigade Staff for the unauthorised attack on McGoldrick, insubordination, and undermining the peace process.[73] Wright was expelled from the UVF and also threatened with execution by the Combined Loyalist Military Command if he did not leave Northern Ireland.[74]
Wright expressed the following sentiments regarding the CLMC death threat in an interview he conducted with journalist Emer Woodful in late August 1996:
My heart goes out to my family at a time like this. Well, if you think you’re right, then you’re right. Although I have done nothing wrong except express an opinion that’s the prevalent opinion of the people of Northern Ireland and I will always do that, dear, no matter what the price. Well, I’ve been prepared to die for long many a year. I don’t wish to die, but at the end of the day no one will force their opinions down my throat – no one.[14]
Most of the other units of the Mid-Ulster Brigade soon affirmed their loyalty to the leadership although Wright ignored an order to leave Northern Ireland by 1 September 1996, and hours before the deadline attended a Royal Black Preceptory march and a celebration at a club in Portadown’s Corcrain estate, receiving a hero’s welcome at both events.[75] On 4 September, at least 5,000 loyalists attended a rally in Portadown in support of Wright. The rally was addressed by Reverend William McCrea (a DUP Member of Parliament) and Harold Gracey (head of the Portadown Orange Lodge).[76] McCrea made a speech critical of David Ervine and Billy Hutchinson for what he felt was their involvement in the death threats. McCrea’s sharing of the stage with a militant such as Wright caused uproar, although he argued that he was merely supporting Wright’s entitlement to freedom of speech.[77] Ignoring the threat, Wright, in a public show of defiance, formed the Loyalist Volunteer Force (LVF), taking members mainly from the officially-disbanded Portadown unit of the UVF Mid-Ulster Brigade.[73][78] According to writers John Robert Gold and George Revill, Wright’s “mythical stature” amongst loyalists “provided him with the status necessary to form the LVF” in the traditional UVF stronghold of Portadown.[79] Appearing at a Drumcree protest rally, Wright made the following statement: “I will not be leaving Ulster, I will not change my mind about what I believe is happening in Ulster. But all I would like to say is that it has broken my heart to think that fellow loyalists would turn their guns on me, and I have to ask them, ‘For whom are you doing it?'”.[80] Wright’s hardline stance won the support of a number of leading loyalists, including UVF colleague Jackie Mahood, Frankie Curry of the Red Hand Commandos and Alex Kerr of the Ulster Defence Association (UDA). Kerr, another key figure at the Drumcree standoff, had also been ordered by the Combined Loyalist Military Command to leave Northern Ireland on pain of execution.[81]
They were joined by other loyalists disaffected by the peace process, giving them a maximum strength estimated at around 250 activists. They operated outside the Combined Loyalist Military Command and ignored the ceasefire order of October 1994. Wright denounced the UVF leadership as “communists”, for the left wing inclinations of some of their public statements about reconciliation with the nationalist community. Wright was strongly anti-communist and his belief in this was increased by a series of meetings he held with representatives of far right Christian groups from the southern states of the US. From these meetings, organised by Pastor Kenny McClinton, Wright was introduced to conspiracy theories about the role of communists in bringing down Christian morality, ideas that appealed to him.[82] In a somewhat similar vein Wright also enjoyed closed relations with a Bolton-based cell of activists belonging to the neo-Nazi organisation Combat 18 and had members of this group staying in Portadown during the build-up to the Drumcree stand-off in 1997.[83] The UVF in its turn, regarded Wright setting up a rival loyalist organisation in the Mid-Ulster area as “treason”.[73] Members of the Belfast UVF often contemptuously referred to Wright as “Billy Wrong”, with one UVF leader suggesting that Wright was motivated by “religious zealotry and blind bigotry”.[79] The LVF was proscribed by Secretary of State for Northern IrelandMo Mowlam in June 1997.
Wright personally devised the LVF’s codename of “Covenant” which was used to claim its attacks.[84] The LVF published a document stating their aims and objectives:
The use of the Ulster conflict as a crucible for far-reaching, fundamental and decisive change in the United Kingdom constitution. To restore Ulster’s right to self-determination. To end Irish nationalist aggression against Ulster in whatever form. To end all forms of Irish interference in Ulster’s internal affairs. To thwart the creation and/or implementation of any All-Ireland/All-Island political super-structure regardless of the powers vested in such institutions. To defeat the campaign of de-Britishisation and Gaelicisation of Ulster’s daily life.[85]
Imprisonment
Maze Prison, outside Lisburn, where Wright was sent in April 1997, and shot dead the following December
Despite a series of sectarian murders and attacks on Catholic property attributed to the LVF from 1996 to early 1997 (although they were not claimed by the organisation), Wright was not imprisoned until 7 March 1997 when he was convicted of two offences: doing an act with intent to pervert the course of justice and making threats against the life of Gwen Read. This threat by Wright, which led to his arrest in January 1997, followed an altercation with Read’s family and LVF members. He was sentenced to eight years imprisonment for both offences and initially imprisoned at HMP Maghaberry. On 18 March, he received a visit from DUP politician Peter Robinson (who would be elected First Minister of Northern Ireland in 2008). During the interview Wright told Robinson that he believed an attempt on his life by republicans was imminent.[47]
He was sent to the Maze in April 1997. He demanded and was granted an LVF section in C and D wings of H-block 6 (H6) for himself and 26 fellow inmates. INLA prisoners were housed in the A and B wings, and the Irish Republican Socialist Party (IRSP, the political wing of the INLA) warned there would be trouble if the prisoners were not kept segregated. In August 1997, LVF prisoners, led by Wright, rioted over their visiting accommodation in the Maze.[86]
Wright continued to direct LVF operations from the prison, although his deputy Mark “Swinger” Fulton served as its nominal leader. LVF membership increased during Wright’s imprisonment; by October 1997, membership in the organisation was between 150 and 200, many of them former UVF members disillusioned with the ceasefire.[87] It was afterwards discovered that he had kept an irregular diary whilst in prison. On some of the pages he had made subtle threats to Catholic human rights solicitor Rosemary Nelson (killed in 1999 by a Red Hand Defenders car bomb) and her client, IRA prisoner Colin Duffy, charged with killing two RUC constables. The charges against him were later dropped.[67] Wright’s appeal was scheduled to be heard in February 1998.
Killing
A Hungarian FEG PA-63 pistol like the one used to kill Wright
A tense situation existed within the Maze Prison. INLA inmates had told staff “they intend, given a chance, to take out the LVF”.[88] The Prison Officers Association said precautions had been put in place to ensure inmates from the two groups did not come into contact with each other. Prison officers, however, had grave concerns over security measures in H Block 6, where Wright and the LVF were housed. The situation was made more volatile because, unlike the IRA, the UVF, and the UDA, neither the LVF nor the INLA were on ceasefire.[89]
The decision to kill Wright inside the Maze was made in mid-December 1997 at an INLA Ard Chomhairle which was attended by the INLA Chief of Staff. The assassination was to be carried out in retaliation for the LVF killing of GAA member Gerry Devlin which had taken place shortly before. On 16 December a senior INLA member who had been at the Ard Chomhairle went to the Maze to pay a visit to the Officer Commanding of the INLA at H Block 6.[90]
On the morning of Saturday 27 December 1997, just before 10.00 a.m., Wright was assassinated by INLA prisoners inside the Maze Prison.[91] The operation was undertaken by three INLA volunteers – Christopher “Crip” McWilliams, John “Sonny” Glennon and John Kennaway – armed with two smuggled pistols, an PA63 semi-automatic and a .22 Derringer.[68][91] He was shot in the forecourt outside H Block 6 as he sat in the back of a prison van (alongside another LVF prisoner, Norman Green and one prison officer acting as escort) on his way to the visitor’s complex where he had an arranged visit with his girlfriend, Eleanor Reilly.[68][91] John Glennon had been pretending to paint a mural in the sterile area between A and B wings which placed him in a position to see and hear what happened in the forecourt. Upon hearing the announcement over the prison Tannoy system that Wright and Green had been called for their respective visits, Glennon gave a pre-arranged signal to his two waiting comrades. They moved into position at the A wing turnstile; Glennon ran into the canteen and he mounted a table situated beneath a window which gave him a clearer view of the block forecourt. When he saw Wright entering the van at 9.59 a.m. he gave a second pre-arranged signal, which was: “Go, go, go”.
The three INLA men rushed through the turnstile leading to A wing’s exercise yard. Peeling away a pre-cut section of wire fence, they climbed onto the roof of A wing and dropped into the forecourt where the Renault van containing Wright had just started to move forward towards the exit gates.[91] The van was ordered to stop by the armed INLA men, however, the driver, John Park, thinking that he and the other officer were about to be taken hostage, intended to accelerate through the partially opened gates in a bid to escape. He was prevented from doing so when the gates were automatically shut. The other prison officers stationed at the forecourt gates had spotted the men on the roof, and assuming there was a prison escape in progress, activated the alarm system. The van was ten feet away from the gates when it came to a halt. Neither of the two prison officers inside the van was armed.
While an unarmed Kennaway physically restrained the driver, Glennon, armed with the Derringer, gave cover beside the van as McWilliams opened the side door on the left at the rear, and shouted the words: “Armed INLA volunteers”. With a smile on his face, he then took up a firing stance and aimed his PA63 pistol inside the van at Wright, who was sitting sideways facing the side door beside Norman Green, with Prison Officer Stephen Sterritt seated behind the driver.[91][92] Wright had been in the middle of a conversation, discussing the “cost of Christmas”, with both men.[93] After McWilliams ordered Sterritt to “fuck up and sit in his seat” and Green to get out of the way, the two men instantly dropped to the floor to protect themselves; however, Wright stood up and kicked out at his assailant who began firing at point blank range. Green pleaded with Wright to “get down”, but McWilliams climbed into the van and continued shooting at Wright, hitting him a total of seven times.[68][91][94][95] Wright, despite being shot, continued to defend himself by moving forward, kicking and lashing out at McWilliams.[96] Wright was fatally wounded by the last shot, the bullet having lacerated his aorta. He slumped against the legs of Green. After screaming “they shot Billy”, Green made an attempt to resuscitate Wright, but to no avail; he was brought to the prison hospital, where a doctor pronounced him dead at 10.53 a.m.[97] None of the others inside the van were hurt. Immediately following the shooting attack, the three gunmen returned the way they had come and surrendered to prison guards.[68][95] They handed over a statement:
Billy Wright was executed for one reason and one reason only, and that was for directing and waging his campaign of terror against the nationalist people from his prison cell in Long Kesh [Maze].[68]
Aftermath
Billy Wright is shown lying in an open coffin flanked by masked and armed LVF members
That night, LVF gunmen opened fire on a disco in a mainly nationalist area of Dungannon. Four civilians were wounded and one, a former Provisional IRA member, was killed.[98] Police believed that the disco itself was the intended target.[98]
Four masked and armed LVF men maintained a vigil beside Wright’s body which was displayed in an open coffin prior to his paramilitary funeral which took place in Portadown on 30 December.[99] The LVF ordered all shops in the town to shut as a mark of respect; bus and taxi services were also suspended, and the Union Jack flew at half-mast. The media was kept at a distance. After a private service inside Wright’s Brownstown home, the funeral cortège, led by a lone bagpiper, proceeded to Seagoe Cemetery, two miles away. Thousands of mourners were in attendance as the hearse containing Wright’s coffin moved through the crowded streets, flanked by a guard of honour and preceded by women bearing floral wreaths.[100] The Reverend John Gray of the Free Presbyterian Church officiated at the graveside service. Wright’s friend, the former UDA member Pastor Kenny McClinton, also delivered an oration in which he eulogised Wright as having been “complicated, articulate, and sophisticated”.[1] LVF gunmen fired a volley of shots over his flag-draped coffin.
Wright’s close friend and deputy, Mark “Swinger” Fulton assumed control of the LVF leadership after Wright’s death. The LVF became more closely tied to the Ulster Freedom Fighters (UFF) organisation that was led by Johnny ‘Mad Dog’ Adair. The LVF committed a series of attacks on Catholic civilians, which it termed a “measured military response” in response to Billy Wright’s death.[101] Other loyalist paramilitary groups also sought to avenge his killing. On 19 January 1998 the UDA’s South Belfast Brigade shot dead Catholic taxi driver Larry Brennan outside his company offices in the Lower Ormeau Road.[70] Martin O’Hagan, the Sunday World journalist whom Wright especially disliked, was killed in September 2001 by the Red Hand Defenders, a cover-name used by the UDA and LVF.
On 20 October 1998, Christopher McWilliams, John Glennon, and John Kennaway were convicted of murdering Billy Wright, possession of a firearm and ammunition with intent to endanger life. The three men had pleaded not guilty. Although they were sentenced to life imprisonment, they only served two years of their sentence due to the early release provisions of the Good Friday Agreement.
Inquiry and allegations
The nature of Wright’s killing, within a high security prison, has led to speculation that the authorities colluded with the INLA to have him killed as he was a danger to the emerging peace process. Four days before his death, Wright himself believed that he would shortly be killed within the Maze Prison by agents of the British and Irish governments in collusion with loyalist informers and the INLA.[102] The INLA strongly denied these rumours, and published a detailed account of the assassination in the March/April 1999 issue of The Starry Plough newspaper.[68] Wright’s father, David had campaigned for a public inquiry into his son’s murder and had appealed for help to the Northern Ireland, British and Irish authorities for help in the matter. The murder was investigated by the Cory Collusion Inquiry and it was recommended that the UK Government launch an inquiry into the circumstances of Wright’s death. The Cory Inquiry concluded that “whatever criticism might properly be made regarding the reprehensible life and crimes of Billy Wright, it is apparent that he met his death bravely”, and described his killing as “brutal and cowardly”.[103]
June 2005 saw the Billy Wright inquiry open,[104] chaired by Lord MacLean. Also sitting on the inquiry were academic professor Andrew Coyle from the University of London and the former Bishop of Hereford, the Reverend John Oliver.[105] On 14 September 2010, the findings of the panel were released publicly at Stormont House in Belfast and found that there was no evidence of collusion between the authorities and the INLA.[106] The inquiry, which had cost £30 million,[70][106] did find a number of failings within the security of the prison.[106] There was the main question of how the weapons were successfully smuggled inside the prison to the killers.[91] There was also the issue regarding the decision to house the INLA and LVF in H Block 6, when it was known that they were deadly rivals, neither of which was on ceasefire, and the INLA had vowed to kill Wright given the opportunity.[91][106] McWilliams and Kennaway had been transferred to the Maze from Maghaberry the previous May. One month before their transfer, when Wright had still been at Maghaberry, they had organised an unsuccessful hostage-taking incident at the prison. This was meant to end in the assassination of Wright; he was subsequently moved to the Maze.[91] Other questions were raised after the discovery that on the morning of the killing, Prison Officer Raymond Hill was stood down from his post in the watchtower overlooking A and B wings of H-Block 6 where the INLA prisoners were housed.[91] The CCTV camera placed in the area was also found to have been nonfunctioning for several days prior to the shooting.[91] The visitors lists for 27 December 1997 had been circulated in both the LVF and INLA wings the day before thereby giving Wright’s assassins time to prepare for the killing as the list clearly stated that Wright was scheduled to receive a visit on 27 December.[91] The LVF prison van had been parked outside the INLA wing that morning instead of following the normal procedure which was to park outside the LVF wing.[91] And the gates leading from the forecourt were automatically locked as soon as the killers were spotted on the roof. This had prevented the van from driving off and thus effectively trapped Wright in the rear.[91]
In an interview with The Guardian before his own death, one of the killers, John Kennaway said the security inside the Maze was “a joke”. He claimed the weapons had been smuggled to McWilliams and Glennon inside nappies. He added that as soon as the “screws” [prison officers] had seen the INLA men on A wing’s roof, they assumed the men were staging an escape and sounded the alarm system. The gates were automatically locked-down therefore preventing the van from leaving. Kennaway suggested that had the prison officers not seen them and quickly sounded the alarm, the van could have driven away in time and Wright might have escaped with his life.[107]
Before he was gunned down by the Red Hand Defenders in 2001, journalist Martin O’Hagan revealed to fellow journalist Paul Larkin that a high-ranking RUC officer had told him that Wright had received operational assistance from RUC Special Branch along with the code name “Bertie”. Years earlier, the UVF had conducted its own internal investigation into allegations that Wright was a police informer. UVF sources later spoke to journalists suggesting that Wright had worked for RUC Special Branch, who in turn provided him with alibis, protection, as well as information on suspected republicans. According to an IRA Intelligence officer, Wright had been specifically selected and trained by the Northern Ireland security forces to take over the role as key player in Mid-Ulster from former brigadier and alleged Special Branch agent Robin Jackson.[44] Larkin had made a film in 1996 for BBC’s Spotlight current affairs programme about the activities of Wright and his unit entitled Rat Pack. It was broadcast on 8 October of that year.
Shortly before the findings of the inquiry into Wright’s death were released in September 2010, Ulster Television News broadcast a report regarding the question of collusion. South Belfast UDA brigadier Jackie McDonald explained to Ulster Television’s Live Tonight the UVF’s mindset at the time Wright was threatened with execution by the CLMC in 1996, “It was obvious he [Wright] was doing his own thing and going his own way. I think he had become such an embarrassment to the UVF that they had to send word to him to get out of the country – that’s when the LVF was formed, that’s when the breakaway group appeared.” When asked by the interviewer whether or not the CLMC had actually been prepared to carry out the death threat against Wright McDonald replied, “You have to be prepared to kill people if you tell them to do something and they don’t do it – something of that magnitude. If you say they had to go and they don’t go – the defiance alone, it doesn’t leave many alternatives”. McDonald expressed his personal belief that there had probably been no state collusion in Wright’s death.[70] Equally dismissive of the allegations of collusion, Willie Gallagher of the Republican Socialist Movement offered the suggestion that had the INLA not killed Wright, he would have been released from prison shortly afterwards. Once free, Wright would have continued to conduct and orchestrate his murder campaign against nationalists.[70]
On 30 September 2011, Billy’s father David Wright died in Portadown at the age of 78. After his funeral service at the Killicomain Baptist Church, he was buried, like Billy, in Seagoe Cemetery. Up until his death, he had continued to profess his belief that there had been state collusion in his son’s killing. He denounced the findings of the inquiry released in 2010 as a “total whitewash and a failure to get at the truth”.[108]
Loyalist icon
A memorial to Wright in Eastvale Avenue, Dungannon.
Owing to his uncompromising stance as an upholder of Ulster loyalism and opposition to the peace process, Wright has, since his death, become the most revered loyalist icon and cult figure in the history of the Troubles. His image adorns countless murals in housing estates in Portadown and elsewhere throughout Northern Ireland.[109] However one of the most well-known of these, that on a wall near Portadown F.C.‘s Shamrock Park home ground, was removed in 2006 with a mural of George Best painted in its stead.[110] His picture appears on tee shirts, fridge magnets, key rings, and plates. He is regarded as a martyr and hero by hardline loyalists; many of whom have tattoos bearing his likeness.[32] It is considered to be a status symbol in Portadown for loyalist men and women to display a Billy Wright tattoo on one’s arm, leg, or back. Some of his more ardent devotees even have them on the private parts of their anatomy.[111] His successor Mark “Swinger” Fulton had one tattoed over his heart.[112][113] Most of these tattoos were created by a Bolton-based member of Combat 18, who tattooed many LVF supporters with Wright’s image at houses in Portadown’s loyalists estates whilst visiting for the Twelfth.[114]
Immediately after his death, his grave became a shrine. One teenaged girl in North Belfast set up a shrine to Wright in her bedroom complete with his photographs. She explained to a journalist, “I’m not interested in pop stars. Billy was a real Loyalist hero and I like to go to sleep at night looking at him”.[115] Gunmen at a paramilitary display in Portadown in 2000 told journalists: “He [Wright] did what he had to do to ensure that our faith and culture were kept intact.”[49] Wright was also taken up as an inspiration by Johnny Adair and the UDA West Belfast Brigade. In the immediate aftermath of Wright’s killing Adair told his main gunmen Stephen McKeag and Gary Smyth that they had a free hand to “avenge” Wright’s death, with McKeag almost immediately launching a machine gun attack on a bar in a mainly Catholic area despite the UDA being officially on ceasefire.[116] The West Belfast Brigade would later reference Wright as a true loyalist who had been a victim of the UVF in a leaflet circulated to foment a feud between the UDA and the UVF.[117] Despite this the two men had had a fractured relationship during Wright’s life and according to Adair’s sometime girlfriend Jackie “Legs” Robinson, Adair had told her that Wright was a “bastard” when the UVF leader attended a party at Robinson’s house. Robinson wrote the incident off as jealousy on Adair’s part as Wright was already well established as a leading figure in loyalism by that stage whilst Adair was still making his name.[118]
The Belfast Telegraph newspaper summed up Billy Wright as having been “one of the most fear-inspiring loyalist paramilitaries in Northern Ireland since the Shankill Butchers in the 1970s”.[119] Peter Taylor offered an alternative insight into the reputation of Billy Wright by suggesting that popular myth had laid many killings and atrocities at Wright’s door when there was actually little evidence to back them up
The views and opinions expressed in these pages/documentaries are soley intended to educate and provide background information to those interested in the Troubles of Northern Ireland. They in no way reflect my own opinions and I take no responsibility for any inaccuracies or factual errors.
Key Events & Deaths on this day in Northern Ireland Troubles
Tuesday 31 August 1971
An inquiry into allegations of brutality by the security forces against those interned without trial was announced.
[The report of the inquiry, the Compton Report was published on 16 November 1971.]
A British soldier died one day after being mortally wounded in Belfast.
Friday 31 August 1973
Two members of the Irish Republican Army (IRA) were shot by British Army soldiers in Ballymurphy, Belfast. [One IRA member died on the day and the other died on 22 September 1973.]
Monday 31 August 1981
Hugh Carville, then an Irish Republican Army (IRA) prisoner, joined the hunger strike.
Wednesday 31 August 1988
Sean Dalton and Shelia Lewis, two Catholic civilians were killed by an Irish Republican Army (IRA) booby-trap bomb in the Creggan area of Derry. A third person, Gerard Curran, was injured and died on 31 March 1989. The three had gone to the flat of a neighbour they hadn’t seen for a number of days. Dalton detonated the bomb when he climbed through a window of the flat.
The bomb was intended for members of the security
Wednesday 31 August 1994
IRA Cessation of Military Operations The Irish Republican Army (IRA) issued a statement which announced a complete cessation of military activities: “Recognising the potential of the current situation and in order to enhance the democratic process and underlying our definitive commitment to its success, the leadership of the IRA have decided that as of midnight, August 31, there will be a complete cessation of military operations.
All our units have been instructed accordingly.” Following the announcement a cavalcade of cars covered in Irish flags travelled through Catholic west Belfast in apparent celebration. People also attended a rally that was addressed by Gerry Adams, then President of Sinn Féin (SF).
[The British government reacted with scepticism to the announcement on the basis that the statement did not contain the word ‘permanent’. This was to be a feature of the Conservative government’s approach until it was replaced by a Labour government following the election on 1 May 1997. Unionists were also sceptical. Ian Paisley, then leader of the Democratic Unionist Party (DUP), warned of ‘civil war’.]
Albert Reynolds, then Taoiseach (Irish Prime Minister), said that he accepted the IRA statement as implying a permanent ceasefire. Sean McDermott (37), a Catholic civilian, was abducted and killed by the Ulster Volunteer Force (UVF). He was found shot, in his car, off Old Ballynoe Road, near Antrim. Four IRA prisoners were transferred from prisons in England to a prison in Northern Ireland.
Thursday 31 August 1995
Republicans held a number of pickets and vigils across Northern Ireland to mark the first anniversary of the Irish Republican Army (IRA) ceasefire and also to increase the pressure for all-party talks. Gary McMichael, then leader of the Ulster Democratic Party (UDP), said that Loyalist paramilitaries would decommission their arms if the Irish Republican Army (IRA) would do the same.
[On 1 September 1995 an IRA spokesperson was reported as ruling out any decommissioning.]
Thursday 31 August 1995
Republicans held a number of pickets and vigils across Northern Ireland to mark the first anniversary of the Irish Republican Army (IRA) ceasefire and also to increase the pressure for all-party talks. Gary McMichael, then leader of the Ulster Democratic Party (UDP), said that Loyalist paramilitaries would decommission their arms if the Irish Republican Army (IRA) would do the same.
[On 1 September 1995 an IRA spokesperson was reported as ruling out any decommissioning.]
Sunday 31 August 1997
Tony Blair, then British Prime Minister, gave an interview which was published by the Sunday Times. In it he indicated that what was likely to come out of the talks process was a devolved assembly for Northern Ireland together with co-operation between Northern Ireland and the Republic of Ireland. He also said that there would be a referendum on any future agreement. Garry McMichael, then spokesperson for the Ulster Democratic Party (UDP), said that he would recommend that the UDP leave the multi-party talks if Marjorie (Mo) Mowlam, then Secretary of State for Northern Ireland, did not give a “satisfactory definition of consent”. William Ross and William Thompson, then both Ulster Unionist Party (UUP) Members of Parliament (MPs), called on their party leader to withdraw from any further involvement in the “squalid” Stormont talks process.
Tuesday 31 August 1999
Tony Blair, then British Prime Minister, resisted Ulster Unionist Party (UUP) demands for a postponement of the review of the Good Friday Agreement. He made it clear to Mr Trimble that he supported the decision by Marjorie (Mo) Mowlam, then Secretary of State of Northern Ireland, that the IRA ceasefire was still intact. The victims’ group FAIR (Families Acting for Innocent Relatives) called for the collapse of the Good Friday Agreement. The call was made at a conference in Portadown, County Armagh, which was attended by anti-Agreement MPs.
Friday 31 August 2001
Three men from County Louth, Republic of Ireland, were due to appear before Belmarsh Magistrates’ Court in London on charges under Britain’s Terrorism Act (2000). The men had been arrested in Slovakia on 5 July 2001 and were extradited to Britain on 30 August 2001. British Army bomb disposal officers were called to a Catholic school in the Ballysillan area of north Belfast to defuse a pipe-bomb. The 14 member ‘officer board’ of the Ulster Unionist Party (UUP) is expected to hold a meeting to discuss recent political developments and in particular the party’s response to the ‘Patten Report – Updated Implementation Plan 2001’ that was issued on 17 August 2001.
Remembering all innocent victims of the Troubles
Today is the anniversary of the follow people killed as a results of the conflict in Northern Ireland
To the innocent on the list – Your memory will live forever
– To the Paramilitaries –
“There are many things worth living for, a few things worth dying for, but nothing worth killing for.
14 People lost their lives on the 31st of August between 1971 – 1994
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31 August 1971
Clifford Loring, (18) nfNI Status: British Army (BA),
Killed by: Irish Republican Army (IRA)
Died one day after being shot at British Army (BA) Vehicle Check Point (VCP), Stockman’s Lane, Belfast.
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31 August 1972 Patrick Devenney, (27)
Catholic Status: Civilian (Civ), Killed by: Ulster Defence Association (UDA)
Body found shot in sack, Rugby Road, Belfast.
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31 August 1972
Eamon McMahon, (19)
Catholic Status: Civilian (Civ), Killed by: non-specific Loyalist group (LOY)
Found tied up and beaten to death in River Bann, Portadown, County Armagh
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31 August 1973
Patrick Mulvenna, (19)
Catholic Status: Irish Republican Army (IRA), Killed by: British Army (BA)
Shot during gun battle from concealed British Army (BA) observation post while alighting from car, Ballymurphy Road, Ballymurphy, Belfast.
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31 August 1973
James Bryson, (25)
Catholic Status: Irish Republican Army (IRA), Killed by: British Army (BA)
Shot during gun battle from concealed British Army (BA) observation post while alighting from car, Ballymurphy Road, Ballymurphy, Belfast. He died 22 September 1973.
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31 August 1975 Joseph Reid, (46)
Protestant Status: Ulster Defence Regiment (UDR), Killed by: Irish Republican Army (IRA)
Off duty. Shot at his farm, Farnaloy, near Keady, County Armagh.
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31 August 1977 William Smith, (28) nfNI Status: British Army (BA),
Killed by: Irish Republican Army (IRA)
Shot by sniper while on British Army (BA) mobile patrol, outside Girdwood British Army (BA) base, Antrim Road, Belfast.
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31 August 1980
Allen Wallace (49)
Protestant Status: Royal Ulster Constabulary (RUC),
Killed by: Irish Republican Army (IRA)
Off duty reservist. Abducted while driving milk lorry, near Newtownhamilton, County Armagh. Found shot, Trainor’s Bridge, near Newtownhamilton, County Armagh, on 12 September 1980.
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31 August 1985
Martin Vance, (33)
Catholic Status: Royal Ulster Constabulary (RUC),
Killed by: Irish Republican Army (IRA)
Off duty. Shot outside his home, Rocks Chapel Road, Crossgar, County Down.
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31 August 1988 Sean Dalton, (55)
Catholic Status: Civilian (Civ),
Killed by: Irish Republican Army (IRA)
Killed by booby trap bomb in neighbour’s home, Kildrum Gardens, Creggan, Derry
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31 August 1988 Sheila Lewis, (60)
Catholic Status: Civilian (Civ),
Killed by: Irish Republican Army (IRA)
Killed by booby trap bomb in neighbour’s home, Kildrum Gardens, Creggan, Derry
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31 August 1988 Gerard Curran, (-9)
Catholic Status: Civilian (Civ),
Killed by: Irish Republican Army (IRA)
Injured by booby trap bomb in neighbour’s home, Kildrum Gardens, Creggan, Derry. He died 31 March 1989.
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31 August 1991
Francis Crawford, (57)
Catholic Status: Civilian (Civ),
Killed by: Ulster Freedom Fighters (UFF)
Take-away delivery driver. Shot when lured to bogus call, Vicinage Court, near Carlisle Circus, Belfast.
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31 August 1994 Sean McDermott, (37)
Catholic Status: Civilian (Civ),
Killed by: Ulster Volunteer Force (UVF)
Found shot, in his car, off Old Ballynoe Road, near Antrim.
Thinking of Khaled al-Asaad who loved this place and died protecting it from the deluded followers of Islamic State and their twisted , obscene take on Islam. Although to late to save his life and the ancient sites he loved and studied – hopefully he will be looking down from heaven and rejoicing at its recapture and the news that the damage was not as great as first thought.
Rest in peace Khaled – Now with those you loved and studied.
The retaking of Palmyra by the Syrian army ends 10 months of occupation by the so-called Islamic State (IS). It is an important step in the containment and eventual defeat of the jihadist group that has seized swathes of Syria and Iraq.
It may not mean the end for IS, whose heartlands of Raqqa, Deir Ezzor, and Mosul remain safe havens, but it is a step in chipping away at the group’s power base, both geographically and strategically, as well as debasing the myth that the caliphate’s armies are all-conquering and unable to be defeated.
Quite apart from protecting its beauty and historic importance – which IS forces have shown no respect for – reversing the fall of Palmyra is psychologically important.
Al-Asaad was born in Palmyra, Syria, and lived there most of his life.[3] He held a diploma in history and was educated at the University of Damascus.[4] Al-Asaad was the father of eleven children; six sons and five daughters, one of whom was named Zenobia after the well-known Palmyrene queen.[4]
Career
Archeologist
During his career, he engaged in the excavations and restoration of Palmyra. He had become the principal custodian of the Palmyra site for 40 years since 1963.[5] He worked with American, Polish, German, French and Swiss archaeological missions. His achievement is the elevation of Palmyra to a UNESCO World Heritage Site.[4] He was also fluent in Aramaic and regularly translated texts until 2011.[2]
In 2003, he was part of a Syrian-Polish team that uncovered a 3rd-century mosaic which portrayed a struggle between a human and a winged animal. He described it as “one of the most precious discoveries ever made in Palmyra”. In 2001, he announced the discovery of 700 7th-century silver coins bearing images of Kings Khosru I and Khosru II, part of the Sassanid dynasty that ruled Persia before the Muslim conquest.[3][4]
He was a sought-after speaker at conferences, presenting his vigorous and extensive research. Leading academics and researchers spoke warmly of his affection for Palmyra and his mastery of its history.[3] When he retired in 2003, his son Walid took on the mantle of his work at the site of Palmyra. They both were reportedly detained by ISIS in August 2015; the fate of his son is not yet known.[1]
Politics
In 1954 it is believed that he joined the Syrian Ba’ath Party.[4] However, it is not clear whether he was an active supporter of the Syrian government of Bashar al-Assad.[1] According to The Economist, some have said he was a “staunch supporter” of Assad.[6]
Death
In May 2015, Tadmur (the modern city of Palmyra) and the adjacent ancient city of Palmyra came under the control of the Islamic State of Iraq and Syria (ISIS). Al-Asaad helped evacuate the city museum prior to ISIS’s takeover.[4] Al-Asaad was among those captured during this time, and ISIS attempted to get al-Asaad to reveal the location of the ancient artifacts that he had helped to hide.[7] He was murdered in Tadmur on 18 August 2015. The New York Times reported:
After detaining him for weeks, the jihadists dragged him on Tuesday to a public square where a masked swordsman cut off his head in front of a crowd, Mr. Asaad’s relatives said. His blood-soaked body was then suspended with red twine by its wrists from a traffic light, his head resting on the ground between his feet, his glasses still on, according to a photo distributed on social media by Islamic State supporters.[8]
A placard hanging from the waist of his dead body listed al-Asaad’s alleged crimes: being an “apostate,” representing Syria at “infidel conferences,” serving as “the director of idolatry” in Palmyra, visiting “Heretic Iran” and communicating with a brother in the Syrian security services.[8] His body was reportedly displayed in Tadmur and then in the ancient city of Palmyra.[7][8][9][10][11]
In addition to al-Asaad, Qassem Abdullah Yehya, the Deputy Director of the DGAM Laboratories, also protected the Palmyra site. Qassem too was killed by ISIL while on duty on 12 August 2015. He was 37 years old.[12]
Reactions
The Chief of Syrian Antiquities, Maamoun Abdulkarim, condemned al-Asaad’s death, calling him “a scholar who gave such memorable services to the place Palmyra and to history”. He called al-Asaad’s ISIL killers a “bad omen on Palmyra”.[11]
Yasser Tabbaa, a specialist on Islamic art and architecture in Syria and Iraq, said of al-Asaad: “He was a very important authority on possibly the most important archaeological site in Syria.”[8]
UNESCO and its general director Irina Bokova condemned al-Asaad’s murder, saying “They killed him because he would not betray his deep commitment to Palmyra. Here is where he dedicated his life.”[15]
The Aligarh Historians Society has issued a statement expressing hope that the killers would one day be brought to justice. The Society said that “Civilized people, irrespective of country or religion, must unite in their support for all political and military measures designed to achieve this end, especially those being made by the governments of Syria and Iraq.”[16]
Palmyra (/ˌpælˈmaɪrə/; Aramaic: ܬܕܡܘܪܬܐ Tedmurtā ; Arabic: تدمر Tadmor) was an ancient Semitic city in present Homs Governorate, Syria. Archaeological finds date back to the Neolithic, and it was first documented in the early second millennium BC as a caravan stop for travellers crossing the Syrian Desert. The city was noted in the annals of the Assyrian kings, and may have been mentioned in the Hebrew Bible. Palmyra was a part of the Seleucid Empire and prospered after its incorporation into the Roman Empire in the first century.
The city’s wealth enabled the construction of monumental projects. By the third century AD the city was a prosperous metropolis and regional center. Before 273 it enjoyed autonomy for much of its existence. It was attached to the Roman province of Syria and its political organization was influenced by the Greek city-state model during the first two centuries AD. The city was governed by a senate, which was responsible for public works and the military. After becoming a colonia during the third century, Palmyra incorporated Roman governing institutions before adopting a monarchical system in 260. The city received its wealth from trade caravans; the Palmyrenes, renowned merchants, established colonies along the Silk Road and operated throughout the Roman Empire. The Palmyrenes were primarily a mix of Amorites, Arameans and Arabs,[2] with a Jewish minority. The city’s social structure was tribal, and its inhabitants spoke Palmyrene (a dialect of Aramaic); Greek was used for commercial and diplomatic purposes. The culture of Palmyra, influenced by those of the Greco-Roman world and Persia, produced distinctive art and architecture. The city’s inhabitants worshiped local deities and Mesopotamian and Arab gods.
In 260 the Palmyrene king Odaenathus defeated the Persian emperor Shapur I. He fought several battles against the Persians before his assassination in 267. Odaenathus was succeeded by his two young sons under the regency of Queen Zenobia, who rebelled against Rome and began invading its eastern provinces in 270. The Palmyrene rulers adopted imperial titles in 271; the Roman emperor Aurelian defeated the city in 272, destroying it in 273 after a failed second rebellion.
Palmyra was a minor center under the Byzantines, Rashiduns, Ummayads, Abbasids, Mamluks and their vassals. The Palmyrenes converted to Christianity during the fourth century and to Islam in the second half of the first millennium, and the Palmyrene and Greek languages were replaced by Arabic. The city—destroyed by the Timurids in 1400—remained a small village under the Ottomans until 1918, followed by the Syrian kingdom and the French Mandate. In 1929, the French began moving villagers into the new village of Tadmur. The transfer was completed in 1932, with the site abandoned and available for excavations. On 21 May 2015, Palmyra came under the control of the militant group Islamic State of Iraq and the Levant (ISIL).
Location and etymology
The northern Palmyrene mountain belt
Palmyra is 215 km (134 mi) northeast of the Syrian capital, Damascus,[3] in an oasis surrounded by palms (of which twenty varieties have been reported).[4][5] Two mountain ranges overlook the city; the northern Palmyrene mountain belt from the north and the southern Palmyrene mountains from the southwest.[6] In the south and the east Palmyra is exposed to the Syrian Desert.[6] A small wadi (al-Qubur) crosses the area,[7] flowing from the western hills past the city before disappearing in the eastern gardens of the oasis.[8] South of the wadi is a spring, Efqa.[9]Pliny the Elder described the town in the 70s AD as famous for its desert location, the richness of its soil,[10] and the springs surrounding it, which made agriculture and herding possible.[note 1][10]
“Tadmor” is the Semitic, earliest-attested native name of the city, appearing in the first half of the second millennium BC.[12] The word’s etymology is vague; according to Albert Schultens, it derived from the Semitic word for “dates” (tamar,[note 2][14] referring to the palm trees surrounding the city).[note 3][5]
The name “Palmyra” appeared during the early first century AD in the works of Pliny the Elder,[12][15] and was used throughout the Greco-Roman world.[14] It is generally believed that “Palmyra” derives from “Tadmor” as an alteration (supported by Schultens),[note 4][14] or a translation of “Tadmor” (assuming that it meant palm), and derived from the Greek word for palm “Palame” (supported by Jean Starcky).[5][12]
Michael Patrick O’Connor proposed a Hurrian origin of “Palmyra” and “Tadmor”,[12] citing the inexplicability of alterations to the theorized roots of both names (represented in the addition of -d- to tamar and -ra- to palame).[5] According to this theory, “Tadmor” derives from the Hurrian tad (“to love”) with the addition of the typical Hurrian mid vowel rising (mVr) formantmar.[17] “Palmyra” derives from pal (“to know”) using the same mVr formant (mar).[17] Thirteenth-century Syrian geographer Yaqut al-Hamawi wrote that Tadmor, the daughter of one of Noah’s distant descendants, was buried in the city.[18]
Palmyra entered the historical record during the Bronze Age around 2000 BC, when Puzur-Ishtar the Tadmorean agreed to a contract at an Assyrian trading colony in Kultepe.[21][25] It was mentioned next in the Mari tablets as a stop for trade caravans and nomadic tribes, such as the Suteans.[26] King Shamshi-Adad I of Assyria passed the area on his way to the Mediterranean at the beginning of the 18th century BC;[27] by then, Palmyra was the easternmost point of the kingdom of Qatna.[28] The town was mentioned in a 13th-century BC tablet discovered at Emar, which recorded the names of two “Tadmorean” witnesses.[26] At the beginning of the 11th century BC, King Tiglath-Pileser I of Assyria recorded his defeat of the “Arameans” of “Tadmar”.[26]
The Hebrew Bible (Second Book of Chronicles 8:4) records a city by the name “Tadmor” as a desert city built (or fortified) by King Solomon of Israel;[29] Flavius Josephus mentions the Greek name “Palmyra”, attributing its founding to Solomon in Book VIII of his Antiquities of the Jews.[30] Later Islamic traditions attribute the city’s founding to Solomon’s Jinn.[31] The association of Palmyra with Solomon is a conflation of “Tadmor” and a city built by Solomon in Judea and known as “Tamar” in the Books of Kings (1 Kings 9:18).[32] The biblical description of “Tadmor” and its buildings does not fit archaeological findings in Palmyra, which was a settlement during Solomon’s reign in the 10th century BC.[32]
During the Hellenistic period under the Seleucids (between 312 and 64 BC), Palmyra became a prosperous settlement owing allegiance to the Seleucid king.[32][33] In 217 BC, a Palmyrene force led by a sheikh named Zabdibel joined the army of King Antiochus III in the Battle of Raphia which ended in a Seleucid defeat.[note 5][35] In the middle of the Hellenistic era, Palmyra, formerly south of the al-Qubur wadi, began to expand beyond its northern bank.[36] By the late second century BC, the tower tombs in the Palmyrene Valley of Tombs and the city temples (most notably, the temples of Baalshamin, Al-lāt and the Hellenistic temple) began to be built.[32][35][37]
In 64 BC the Roman Republic annexed the Seleucid kingdom, and the Roman general Pompey established the province of Syria.[35] Palmyra was left independent,[35] trading with Rome and Parthia but belonging to neither.[38] The earliest known Palmyrene inscription is dated to around 44 BC;[39] Palmyra was still a minor sheikhdom, offering water to caravans which occasionally took the desert route on which it was located.[40] However, according to Appian Palmyra was wealthy enough for Mark Antony to send a force to conquer it in 41 BC.[38] The Palmyrenes evacuated to Parthian lands beyond the eastern bank of the Euphrates,[38] which they prepared to defend.[39]
Autonomous Palmyrene region
Main shrine of the Temple of Bel
Palmyra’s theatre
Monumental arch in the eastern section of Palmyra’s colonnade
Palmyra became part of the Roman Empire when it was annexed and paid tribute during Tiberius‘ early reign, around 14 AD.[note 6][35][41] The Romans included Palmyra in the province of Syria,[41] and defined the region’s boundaries; a boundary marker laid by Roman governor Silanus was found 75 kilometres (47 mi) northwest of the city at Khirbet el-Bilaas.[42] A marker at the city’s southwestern border was found at Qasr al-Hayr al-Gharbi,[43] and its eastern border extended to the Euphrates valley.[43] This region included numerous villages subordinate to the center such as Al-Qaryatayn (35 other settlements have been identified by 2012).[44][45][46] The Roman imperial period brought great prosperity to the city, which enjoyed a privileged status under the empire—retaining much of its internal autonomy,[35] being ruled by a council,[47] and incorporating many Greek city-state (polis) institutions into its government.[note 7][48]
The earliest Palmyrene text attesting a Roman presence in the city dates to 18 AD, when the Roman general Germanicus tried to develop a friendly relationship with Parthia; he sent the Palmyrene Alexandros to Mesene, a Parthian vassal kingdom.[note 8][50] This was followed by the arrival of the Roman legion Legio X Fretensis the following year.[note 9][52] Roman authority was minimal during the first century AD, although tax collectors were resident,[53] and a road connecting Palmyra and Sura was built in 75 AD.[note 10][54] The Romans used Palmyrene soldiers,[55] but (unlike typical Roman cities) no local magistrates or prefects are recorded in the city.[54] Palmyra saw intensive construction during the first century, including the city’s first walled fortifications and the Temple of Bel (completed and dedicated in 32 AD).[52][56] During the first century Palmyra developed from a minor desert caravan station into a leading trading center,[note 11][40] with Palmyrene merchants establishing colonies in surrounding trade centers.[50]
Palmyrene trade reached its apex during the second century,[58] aided by two factors; the first was a trade route built by Palmyrenes,[10] and protected by garrisons at major locations, including a garrison in Dura-Europos manned in 117 AD.[59] The second was the Roman annexation of the Nabataean capital Petra in 106,[35] shifting control over southern trade routes of the Arabian Peninsula from the Nabataeans to Palmyra.[note 12][35]
In 129 Palmyra was visited by Hadrian, who named it “Hadriane Palmyra” and made it a free city.[61][62] Hadrian promoted Hellenism throughout the empire,[63] and Palmyra’s urban expansion was modeled on that of Greece.[63] This led to new projects, including the theatre, the colonnade and the temple of Nabu.[63] Roman authority in Palmyra was reinforced in 167, when the cavalry Ala I Thracum Herculiana garrison was moved to the city.[note 13][66]
In the 190s, Palmyra was assigned to the province of Phoenice, newly created by the Severan dynasty.[67] Toward the end of the second century, Palmyra began a steady transition from a traditional Greek city-state to a monarchy;[68] urban development diminished after the city’s building projects peaked.[69] The Severan ascension to the imperial throne in Rome played a major role in Palmyra’s transition:[69]
The Severan-led Roman–Parthian War, from 194 to 217, influenced regional security and affected the city’s trade.[70][73]Bandits began attacking caravans by 199, leading Palmyra to strengthen its military presence.[70] The city devoted more energy to protecting the Roman east than to commerce, and its importance increased.[74]
Palmyrene kingdom and Persian wars
Bust, allegedly of Odenaethus
The rise of the Sasanian Empire in Persia considerably damaged Palmyrene trade.[75] The Sasanians disbanded Palmyrene colonies in their lands,[75] and began a war against the Roman empire.[76] In an inscription dated to 252 Odaenathus appears bearing the title of exarchos (lord) of Palmyra.[77][78] The weakness of the Roman empire and the constant Persian danger were probably the reasons behind the Palmyrene council’s decision to elect a lord for the city in order for him to lead a strengthened army.[79] Odaenathus approached Shapur I of Persia to request him to guarantee Palmyrene interests in Persia, but was rebuffed.[80] In 260 the Emperor Valerian fought Shapur at the Battle of Edessa, but was defeated and captured.[80]
Odaenathus formed an army of Palmyrenes, peasants and the remaining Roman soldiers in the region against Shapur.[80] According to the Augustan History, Odaenathus declared himself king prior to the battle.[81] The Palmyrene leader won a decisive victory near the banks of the Euphrates later in 260 forcing the Persians to retreat.[82] One of Valerian’s officers, Macrianus Major, his sons Quietus and Macrianus, and the prefectBalista then rebelled against Valerian’s son Gallienus, usurping imperial power in Syria.[82] In 261 Odaenathus marched against the remaining usurpers in Syria, defeating and killing Quietus and Balista.[82] As a reward, he received the title Imperator Totius Orientis (“Governor of the East”) from Gallienus,[83] and ruled Syria, Mesopotamia, Arabia and Anatolia‘s eastern regions as the imperial representative.[84][85] In 262 Odaenathus launched a new campaign against Shapur,[86] reclaiming the rest of Roman Mesopotamia (most importantly, the cities of Nisibis and Carrhae), sacking the Jewish city of Nehardea,[note 14][87][88] and besieging the Persian capital Ctesiphon.[89] Following his victory, the Palmyrene monarch assumed the title King of Kings.[note 15][92]
After defeating a Persian army in 263 (or 264), Odaenathus crowned his son Hairan as co-King of Kings near Antioch,[93] then marched and besieged Ctesiphon for the second time (in 264).[89][94] Although he did not take the Persian capital, Odaenathus drove the Persians out of all Roman lands conquered since the beginning of Shapur’s wars in 252.[94] A Persian attack on Palmyra was repelled,[95] and they were defeated by Odaenathus in 266 near Ctesiphon.[82] In 267 Odaenathus, accompanied by Hairan, moved north to repel Gothic attacks on Asia Minor.[82] The king and his son were assassinated during their return;[82] according to the Augustan History and John Zonaras, Odaenathus was killed by a cousin (Zonaras says nephew) named in the History as Maeonius.[96] The Augustan History also says that Maeonius was proclaimed emperor for a brief period before being tried and executed by Odaenathus’ widow, Zenobia.[96][97][98] However, no inscriptions or other evidence exist for Maeonius’ reign and he was probably killed immediately after assassinating Odaenathus.[99][100]
Odaenathus was succeeded by his sons: ten-year-old Vaballathus and the younger Herodianus, who died soon after his father.[101][102] Zenobia, their mother, was the de facto ruler and Vaballathus remained in her shadow while she consolidated her power.[101] Gallienus dispatched his prefect Praetorio Heraclian to command military operations against the Persians, but he was marginalized by Zenobia and returned to the West.[94] The queen was careful not to provoke Rome, claiming for herself and her son the titles held by her husband while guaranteeing the safety of the borders with Persia and pacifying the Tanukhids in Hauran.[101] To protect the borders with Persia, Zenobia fortified different settlements on the Euphrates including the citadels of Halabiye and Zalabiye.[103] Circumstantial evidence exist for confrontations with the Sasanians; probably in 269 Vaballathus took the title Persicus Maximus (“The great victor in Persia”) and the title might be linked with an unrecorded battle against a Persian army trying to regain control of Northern Mesopotamia.[104][105]
Zenobia began her military career in the spring of 270, during the reign of Claudius Gothicus.[106] Under the pretext of attacking the Tanukhids, she annexed Roman Arabia.[106] This was followed in October by an invasion of Egypt,[107][108] ending with a Palmyrene victory and Zenobia’s proclamation as queen of Egypt.[109] Palmyra invaded Anatolia the following year, reaching Ankara and the pinnacle of its expansion.[110]
The conquests were made behind a mask of subordination to Rome.[111] Zenobia issued coins in the name of Claudius’ successor Aurelian, with Vaballathus depicted as king;[note 16][111] since Aurelian was occupied with repelling insurgencies in Europe, he permitted the Palmyrene coinage and conferred the royal titles.[112] In late 271, Vaballathus and his mother assumed the titles of Augustus (emperor) and Augusta.[note 17][111]
The following year, Aurelian crossed the Bosphorus and advanced quickly through Anatolia.[116] According to one account, Roman general Marcus Aurelius Probus regained Egypt from Palmyra;[note 18][117] Aurelian entered Issus and headed to Antioch, where he defeated Zenobia in the Battle of Immae.[118] Zenobia was defeated again at the Battle of Emesa, taking refuge in Homs before quickly returning to her capital.[119] When the Romans besieged Palmyra, Zenobia refused their order to surrender in person to the emperor.[110] She escaped east to ask the Persians for help, but was captured by the Romans; the city capitulated soon afterwards.[120][121]
Later Roman and Byzantine periods
Diocletian’s camp
Aurelian spared the city and stationed a garrison of 600 archers, led by Sandarion, as a peacekeeping force.[122] In 273 Palmyra rebelled under the leadership of Septimius Apsaios,[115] declaring Antiochus (a relative of Zenobia) as Augustus.[123] Aurelian marched against Palmyra, razing it to the ground and seizing the most valuable monuments to decorate his Temple of Sol.[120][124] Palmyrene buildings were smashed, residents massacred and the temple of Bel pillaged.[120]
Palmyra was reduced to a village without territory.[125] Aurelian repaired the temple of Bel, and the Legio I Illyricorum was stationed in the city.[125] Shortly before 303 the Camp of Diocletian, a castra in the western part of the city, was built.[125] The 4-hectare (9.9-acre) camp was a base for the Legio I Illyricorum,[125] which guarded the trade routes around the city.[126]
Palmyra became a Christian city in the decades following its destruction by Aurelian.[127] In late 527, Justinian I ordered its fortification and the restoration of its churches and public buildings to protect the empire against raids by Lakhmid king Al-Mundhir III ibn al-Nu’man.[128]
Arab caliphate
Palmyra was annexed by the Rashidun Caliphate after its 634 capture by the Muslim general Khalid ibn al-Walid, who took the city after an 18-day march by his army through the Syrian Desert from Mesopotamia.[129] By then Palmyra was limited to the Diocletian camp,[130] and became part of Homs Province.[131]
Umayyad and early Abbasid periods
Palmyra experienced a degree of prosperity as part of the Umayyad Caliphate,[132] which used part of the Temple of Bel as a mosque.[133] Palmyra was a key stop on the East-West trade route, with a large souq (market) built by the Ummayads, and the city’s population increased.[132][133] During this period, Palmyra was a stronghold of the Banu Kalb tribe.[134] After being defeated by Marwan II during a civil war in the caliphate, Umayyad contender Sulayman ibn Hisham fled to the Banu Kalb in Palmyra, but eventually pledged allegiance to Marwan in 744; Palmyra continued to oppose Marwan until the surrender of Banu Kalb leader al-Abrash al-Kalbi in 745.[135] That year, Marwan ordered the city’s walls demolished.[130][136]
Abbasid power dwindled during the 10th century, when the empire disintegrated and was divided among a number of vassals.[139] Most of the new rulers acknowledged the caliph as their nominal sovereign, a situation which continued until the Mongol destruction of the Abbasid Caliphate in 1258.[140]
In 955 Sayf al-Dawla, the Hamdanid prince of Aleppo, defeated the nomads near the city,[141] and built a kasbah (fortress) in response to campaigns by the Byzantine emperors Nikephoros II Phokas and John I Tzimiskes.[142] After the early-11th-century Hamdanid collapse, Palmyra was controlled by the successor Mirdasid dynasty.[143] Earthquakes devastated the city in 1068 and 1089.[130][144] The Mirdasids were followed in the second half of the 11th century by Khalaf of the Mala’ib tribe, centered in Homs.[145] Starting in the 1070s Syria came under the Seljuk Empire,[146] whose sultan Malik-Shah I expelled the Mala’ib and imprisoned Khalaf in 1090.[147] Khalaf’s lands were given to Malik-Shah’s brother, Tutush I,[147] who gained his independence after his brother’s 1092 death and established a cadet branch of the Seljuk dynasty in Syria.[148]
Fakhr-al-Din al-Maani Castle
During the early 12th century Palmyra was ruled by Toghtekin, the Buridatabeg of Damascus, who appointed his nephew governor.[149] Toghtekin’s nephew was killed by rebels, and the atabeg retook the city in 1126.[149] Palmyra was given to Toghtekin’s grandson, Shihab-ud-din Mahmud,[149] who was replaced by governor Yusuf ibn Firuz when Shihab-ud-din Mahmud returned to Damascus after his father Taj al-Muluk Buri succeeded Toghtekin.[150] The Burids transformed the Temple of Bel into a citadel in 1132, fortifying the city,[151][152] and transferring it to the Bin Qaraja family three years later in exchange for Homs.[152]
During the mid-12th century, Palmyra was ruled by the Zengid dynasty king Nur ad-Din Mahmud.[153] It became part of the district of Homs,[154] which was given as a fiefdom to the Ayyubid general Shirkuh in 1167 and confiscated after his death in 1169.[155][156] Homs was annexed by the Ayyubid sultanate in 1174;[157] the following year, Saladin gave Homs (including Palmyra) to his cousin Nasir al-Din Muhammad as a fiefdom.[158] After Saladin’s death, the Ayyubid realm was divided and Palmyra was given to Nasir al-Din Muhammad’s son Al-Mujahid Shirkuh II (who built the castle of Palmyra known as Fakhr-al-Din al-Maani Castle around 1230).[159][160] Five years before, Syrian geographer Yaqut al-Hamawi described Palmyra’s residents as living in “a castle surrounded by a stone wall”.[18]
Mamluk period
Palmyra was used as a refuge by Sherkoh II’s grandson, Al-Ashraf Musa, who allied himself with Mongol king Hulagu Khan and fled after the Mongol defeat in the 1260 Battle of Ain Jalut against the Mamluks.[161] Al-Ashraf Musa asked the Mamluk sultan Qutuz for pardon and was accepted as a vassal.[161] Al-Ashraf Musa died in 1263 without a heir bringing the Homs district under direct Mamluk rule.[162]
Al-Fadl principality
Palmyra’s gardens
The Al-Fadl clan (a branch of the Tayy tribe) declared its loyalty to the Mamluks,[163][164] and in 1284 prince Muhanna bin Issa of the Al-Fadl was appointed lord of Palmyra by sultan Qalawun.[163] He was imprisoned by sultan Al-Ashraf Khalil in 1293, and restored two years later by sultan Al-Adil Kitbugha.[163] Muhanna declared his loyalty to Öljaitü of the Ilkhanate in 1312 and was dismissed and replaced with his brother Fadl by sultan Al-Nasir Muhammad.[163] Although Muhanna was forgiven by Al-Nasir and restored in 1317, he and his tribe were expelled in 1320 for his continued relations with the Ilkhanate and he was replaced by tribal chief Muhammad ibn Abi Bakr.[163][165]
Muhanna was forgiven and restored by Al-Nasir in 1330; he remained loyal to the sultan until his death three years later, when he was succeeded by his son.[166] Contemporary historian Ibn Fadlallah al-Omari described the city as having “vast gardens, flourishing trades and bizarre monuments”.[167] The Fadl family protected the trade routes and villages from Bedouin raids,[168] raiding other cities and fighting among themselves.[166] The Mamluks intervened militarily several times, dismissing, imprisoning or expelling its leaders.[166] In 1400 Palmyra was attacked by Timur,[169] who took 200,000 sheep and destroyed the city.[170][171] The Fadl prince Nu’air escaped the battle against Timur and later fought Jakam, the sultan of Aleppo.[172] Nu’air was captured, taken to Aleppo and executed in 1406; this, according to Ibn Hajar Al-Asqalani, ended the Fadl family’s power.[172]
Ottoman and later periods
The village, within the temple of Bel, during the early 20th century
Syria became part of the Ottoman Empire in 1516,[173] and Palmyra was incorporated into Damascus Eyalet as the center of an administrative district (Sanjak).[note 19][174] During the Ottoman era, Palmyra was a small village in the courtyard of the temple of Bel.[175] After 1568 the Ottomans appointed the Lebanese prince Ali bin Musa Harfush as governor of Palmyra’s sanjak,[176] dismissing him in 1584 for treason.[177]
In 1630 Palmyra came under the authority of another Lebanese prince, Fakhr-al-Din II,[178] who renovated Sherkoh II’s castle (which became known as Fakhr-al-Din al-Maani Castle).[160][179] The prince fell from grace with the Ottomans in 1633 and lost control of the village,[178] which remained a separate sanjak until it was absorbed by Zor Sanjak in 1857.[180] The village became home to an Ottoman garrison to control the Bedouin in 1867.[181]
Palmyra regained some of its importance at the beginning of the 20th century as a station for caravans, and its revival was aided by the advent of motorized transport.[175] In 1918, as World War I was ending, the Royal Air Force built an airfield for two planes,[note 20][182][183] and in November the Ottomans retreated from Zor Sanjak without a fight.[note 21][184] The Syrian Emirate‘s army entered Deir ez-Zor on 4 December, and Zor Sanjak became part of Syria.[185] In 1919, as the British and French argued over the borders of the planned mandates,[182] British permanent military representative to the Supreme War CouncilHenry Wilson suggested adding Palmyra to the British mandate.[182] However, British general Edmund Allenby persuaded his government to abandon this plan.[182] Syria (including Palmyra) became part of the French Mandate after Syria’s defeat in the Battle of Maysalun in 24 July 1920.[186]
As Palmyra gained importance to French efforts to pacify the Syrian Desert, a base was constructed in the village near the temple of Bel in 1921.[187] In 1929 the general director of antiquities in Syria, Henri Arnold Seyrig, began excavating the ruins and convinced the villagers to move to a new, French-built village next to the site.[188] The relocation was completed in 1932;[189] ancient Palmyra was ready for excavation as its villagers settled into the new village of Tadmur.[45][188]
The Lion of Al-lāt (first century AD), which stood at the entrance of the temple of Al-lāt
As a result of the Syrian Civil War, Palmyra experienced widespread looting and damage by combatants.[190] During the summer of 2012, concerns about looting in the museum and the site increased when an amateur video of Syrian soldiers carrying funerary stones was posted.[191] However, according to France 24‘s report, “From the information gathered, it is impossible to determine whether pillaging was taking place.”[191] The following year the facade of the temple of Bel sustained a large hole from mortar fire, and colonnade columns have been damaged by shrapnel.[190] According to Maamoun Abdulkarim, director of antiquities and museums at the Syrian Ministry of Culture, the Syrian Army positioned its troops in some archaeological-site areas,[190] while Syrian opposition soldiers stationed themselves in gardens around the city.[190]
On 13 May 2015, ISIL launched an attack on the modern town of Tadmur, sparking fears that the iconoclastic group would destroy the adjacent ancient site Palmyra.[192] On 21 May 2015, some artifacts were removed from the Palmyra museum by the Syrian curators and transported in 2 trucks to Damascus. A number of Greco-Roman busts, jewelry, and other objects looted from the Palmyra museum have been found on the international market.[193] The same day, ISIL forces entered the World Heritage Site.[194] According to eyewitnesses, on 23 May the militants destroyed the lion of Al-lāt and other statues.[195] Local residents reported that the Syrian air force bombed the site on 13 June, damaging the northern wall close to the Temple of Baalshamin.[196]
Since at least 27 May 2015, Palmyra’s theatre was used as a place of public executions of ISIL opponents. A video released by ISIL shows the killing of 20 prisoners at the hands of teenaged male executioners, watched by hundreds of men and boys.[197] On 18 August 2015, Palmyra’s retired antiquities chief Khaled al-Asaad was beheaded by ISIL after being tortured for a month to get information about the city and its treasures; al-Asaad refused to give any information to his captors.[198] The militant group destroyed the temple of Baalshamin on 23 August 2015 according to Abdulkarim and activists while the Syrian Observatory for Human Rights claimed that the destruction took place one month earlier.[199][200]
At its height during the reign of Zenobia, Palmyra had more than 200,000 residents.[201] Its earliest known inhabitants were the Amorites in the early second millennium BC,[202] and by the end of the millennium Arameans were mentioned as inhabitanting the area.[203][204]Arabs arrived in the city in the late first millennium BC; Zabdibel’s soldiers, who aided the Seleucids in the battle of Raphia (217 BC), were described as Arabs.[35] The newcomers were assimilated by the earlier inhabitants, spoke their language,[39] and formed a significant segment of the aristocracy.[205][206] The city also had a Jewish community; inscriptions in Palmyrene from the necropolis of Beit She’arim in Lower Galilee confirm the burial of Palmyrene Jews.[207]
During the Umayyad period Palmyra was mainly inhabited by the Kalb tribe.[175]Benjamin of Tudela recorded the existence of 2,000 Jews in the city during the twelfth century,[208] but after the invasion by Timur it was a small village until the relocation in 1932.[189][209][210]
Alphabetic inscription in Palmyrene alphabet
Before 274 AD, Palmyrenes spoke a dialect of Aramaic and used the Palmyrene alphabet.[note 22][212][213] The use of Latin was minimal, but Greek was used by wealthier members of society for commercial and diplomatic purposes,[2] and it became the dominant language during the Byzantine era.[24] After the Arab conquest Greek was replaced by Arabic,[24] from which a Palmyrene dialect evolved.[214]
Palmyra’s society before 273 was a mixture of the different peoples inhabiting the city,[26][215] which is seen in Aramaic, Arabic and Amorite clan names.[note 23][216][217] Palmyra was a tribal community but due to the lack of sources, an understanding of the nature of Palmyrene tribes structure building or maintaining is not possible.[218] Thirty clans have been documented;[219] five of which were identified as tribes (Phyle (φυλή)) comprising several sub-clans.[note 24][220] By the time of Nero Palmyra had four tribes, each residing in an area of the city bearing its name.[221] Three of the tribes were the Komare, Mattabol and Ma’zin; the fourth tribe is uncertain, but was probably the Mita.[221][222] In time, the four tribes became highly civic and tribal lines blurred;[note 25][221] by the second century clan identity lost its importance, and it disappeared during the third century.[note 26][221] Palmyra declined, and was a village of 6,000 inhabitants at the beginning of the 20th century; although surrounded by Bedouin, the villagers preserved their dialect,[214] and maintained the life of a small settlement.[130]
Culture
Loculi (burial chambers)
Palmyra had a distinctive culture,[224] based on a local Semitic tradition,[225] and influenced by Greece and Rome.[note 27][227] The extent of Greek influence on Palmyra’s culture is debated;[228] according to traditional scholarship, the Palmyrenes’ Greek practices were a superficial layer over a local essence.[229] Palmyra’s senate was an example; although Palmyrene texts written in Greek described it as a “boule” (a Greek institution), the senate was a gathering of non-elected tribal elders (a Near-Eastern assembly tradition).[230] Some scholars, such as Fergus Millar, view Palmyra’s culture as a fusion of local and Greco-Roman traditions.[231]
The culture of Persia influenced Palmyrene military tactics, dress and court ceremonies.[232] Palmyra had no large libraries or publishing facilities, and it lacked an intellectual movement characteristic of other Eastern cities such as Edessa or Antioch.[233] Although Zenobia opened her court to academics, the only notable scholar documented was Cassius Longinus.[233]
Interior of Elahbel tomb
Palmyra had a large agora.[note 28] However, unlike the Greek Agoras (public gathering places shared with public buildings), Palmyra’s agora resembled an Eastern caravanserai more than a hub of public life.[235][236] The Palmyrenes buried their dead in elaborate family mausoleums,[237] most with interior walls forming rows of burial chambers (loculi) in which the dead, laying at full length, were placed.[238][239] A relief of the person interred formed part of the wall’s decoration, acting as a headstone.[239]Sarcophagi appeared in the late second century and were used in some of the tombs.[240] Many burial monuments contained fully dressed, bejeweled mummies,[241]embalmed in a method similar to that used in Ancient Egypt.[242]
Art and architecture
Although Palmyrene art was related to that of Greece, it had a distinctive style unique to the middle-Euphrates region.[243] Palmyrene art is well represented by the bust reliefs which seal the openings of its burial chambers.[243] The reliefs emphasized clothing, jewelry and a frontal representation of the person depicted,[243][244] characteristics which can be seen as a forerunner of Byzantine art.[243] According to Michael Rostovtzeff, Palmyra’s art was influenced by the Parthian art.[245] However, the origin of frontality that characterized Palmyrene and Parthian arts is a controversial issue; while Parthian origin has been suggested (by Daniel Schlumberger),[246]Michael Avi-Yonah contends that it was a local Syrian tradition that influenced Parthian art.[247] Little painting, and none of the bronze statues of prominent citizens (which stood on brackets on the main columns of the Great Colonnade), have survived.[248] A damaged frieze and other sculptures from the Temple of Bel, many removed to museums in Syria and abroad, suggest the city’s public monumental sculpture.[248]
Many surviving funerary busts reached Western museums during the 19th century.[249] Palmyra provided the most convenient Eastern examples bolstering an art-history controversy at the turn of the 20th century: to what extent Eastern influence on Roman art replaced idealized classicism with frontal, hieratic and simplified figures (as believed by Josef Strzygowski and others).[248][250] This transition is seen as a response to cultural changes in the Western Roman Empire, rather than artistic influence from the East.[248] Palmyrene bust reliefs, unlike Roman sculptures, are rudimentary portraits; although many have a “striking individual quality”, their details vary little across figures of similar age and gender.[248]
Like its art, Palmyra’s architecture was influenced by the Greco-Roman style,[251] while preserving local elements (best seen in the Temple of Bel).[252] Enclosed by a massive wall flanked with traditional Roman columns,[252][253] Bel’s sanctuary plan was primarily Semitic.[252] Similar to the Second Temple, the sanctuary consisted of a large courtyard with the deity’s main shrine off-center against its entrance (a plan preserving elements of the temples of Ebla and Ugarit).[252][254]
Government
Inscription in Greek and Aramaic honoring the strategos Julius Aurelius Zenobius
From the beginning of its history to the first century AD Palmyra was a petty sheikhdom,[255] and by the first century BC a Palmyrene identity began to develop.[256] During the first half of the first century AD, Palmyra incorporated some institutions of a Greek city (polis);[48] the concept of citizenship (demos) appears in an inscription, dated to 10 AD, describing the Palmyrenes as a community.[257] In 74 AD, an inscription mentions the city’s boule (senate).[48] The tribal role in Palmyra is debated; during the first century, four treasurers representing the four tribes seems to have partially controlled the administration but their role became ceremonial by the second century and power rested in the hands of the council.[258]
The Palmyrene council consisted of about six hundred members of the local elite (such as the elders or heads of wealthy families or clans),[note 29][47] representing the city’s four quarters.[222] The council, headed by a president,[259] managed civic responsibilities;[47] it supervised public works (including the construction of public buildings), approved expenditures, collected taxes,[47] and appointed two archons (lords) each year.[259][260] Palmyra’s military was led by strategoi (generals) appointed by the council.[261][262] Roman provincial authority set and approved Palmyra’s tariff structure,[263] but the provincial interference in local government was kept minimal as the empire sought to ensure the continuous success of Palmyrene trade most beneficial to Rome.[264] An imposition of direct provincial administration would have jeopardized Palmyra’s ability to conduct its trading activities in the East, specially in Parthia.[264]
With the elevation of Palmyra to a colonia around 213-216, the city ceased being subject to Roman provincial governors and taxes.[265] Palmyra incorporated Roman institutions into its system while keeping many of its former ones.[266] The council remained, and the strategos designated one of two annually-elected magistrates.[266] This duumviri implemented the new colonial constitution,[266] replacing the archons.[260] Palmyra’s political scene changed with the rise of Odaenathus family; an inscription dated to 251 describe Odaenathus’ son Hairan as “Ras” (lord) of Palmyra (exarch in the Greek section of the inscription) and another inscription dated to 252 describe Odaenathus with the same title.[note 30][77] Odaenathus was probably elected by the council as exarch,[79] which was an unusual title in the Roman empire and was not part of the traditional Palmyrene governance institutions.[77][267] Whether Odaenathus’ title indicated a military or a priestly position is unknown,[268] but the military role is more likely.[269] By 257 Odaenathus was known as a consularis, possibly the legatus of the province of Phoenice.[268] In 258 Odaenathus began extending his political influence, taking advantage of regional instability caused by Sasanian aggression;[268] this culminated in the Battle of Edessa,[80] Odaenathus’ royal elevation and mobilization of troops, which made Palmyra a kingdom.[80]
The monarchy maintained the council and most civic institutions,[268][270] permitting the election of magistrates until 264.[260] In the absence of the monarch, the city was administered by a viceroy.[271] Although governors of the eastern Roman provinces under Odaenathus’ control were still appointed by Rome, the king had overall authority.[272] During Zenobia’s rebellion, governors were appointed by the queen.[273]
Not all Palmyrenes accepted the dominion of the royal family; a senator, Septimius Haddudan, appears in a later Palmyrene inscription as aiding Aurelian’s armies during the 273 rebellion.[274][275] After the Roman destruction of the city, Palmyra was ruled directly by Rome,[276] and its following states (including the Burids and Ayyubids),[149][277] or by subordinate Bedouin chiefs—primarily the Fadl family, who governed for the Mamluks.[278]
Military
Relief in the Temple of Bel depicting Palmyrene war gods
Due to its military character and efficiency in battle, Irfan Shahîd described Palmyra as the “Sparta among the cities of the Orient”; even Palmyrene gods were depicted in full military uniforms.[279] Palmyra’s army protected the city and its economy, helping extend Palmyrene authority beyond the city walls and protecting the countryside’s desert trade routes.[280] The city had a substantial military;[43] Zabdibel commanded a force of 10,000 in the third century BC,[35] and Zenobia led an army of 70,000 in the Battle of Emesa.[281] Soldiers were recruited from the city and its territories, spanning several thousand square kilometers from the outskirts of Homs to the Euphrates valley.[43] Non-Palmyrene soldiers were also recruited; a Nabatean cavalryman is recorded in 132 as serving in a Palmyrene unit stationed at Anah.[281] Palmyra’s recruiting system is unknown; the city might have selected and equipped the troops and the strategoi led, trained and disciplined them.[282]
The strategoi were appointed by the council with the approval of Rome.[262] The royal army was under the leadership of the monarch aided by generals,[283][284] and was modeled on the Sasanians in arms and tactics.[232] The Palmyrenes were noted archers.[285] They used infantry while a heavily armored cavalry (clibanarii) constituted the main attacking force.[note 31][287][288] Palmyra’s infantry was armed with swords, lances and small round shields;[55] the clibanarii were fully armored (including their horses), and used heavy spears (kontos) 3.65 metres (12.0 ft) long without shields.[288][289]
Dropped the “King of Kings” title in 270, replacing it with the Latinrex (king) and declared emperor in 271.[111] Reigned under the regency of his mother, Zenobia.[296]
Right to left: Bel, Yarhibol, Aglibol and Baalshamin
Baalshamin (center), Aglibol (right) and Malakbel (left)
Palmyra’s gods were primarily part of the northwestern Semiticpantheon, with the addition of gods from the Mesopotamian and Arab pantheons.[304] The city’s chief pre-Hellenistic deity was called Bol,[305] an abbreviation of Baal (a northwestern Semitic honorific).[306] The Babylonian cult of Bel-Marduk influenced the Palmyrene religion and by 217 BC the chief deity’s name was changed to Bel.[305] This did not indicate the replacing of the northwestern Semitic Bol with a Mesopotamian deity, but was a mere change in the name.[306]
The deities worshiped in the countryside were depicted as camel or horse riders and bore Arab names.[45] The nature of those deities is left to theory as only names are known, most importantly Abgal.[313] The Palmyrene pantheon included ginnaye (some were given the designation “Gad”),[314] a group of lesser deities popular in the countryside,[315] who were similar to the Arab jinn and the Roman genius.[316] Ginnaye were believed to have the appearance and behavior of humans, similar to Arab jinn.[316] Unlike jinn, however, the ginnaye could not possess or injure humans.[316] Their role was similar to the Roman genius: tutelary deities who guarded individuals and their caravans, cattle and villages.[307][316]
Although the Palmyrenes worshiped their deities as individuals, some were associated with other gods.[317] Bel had Astarte-Belti as his consort, and formed a triple deity with Aglibol and Yarhibol (who became a sun god in his association with Bel).[310][318] Malakbel was part of many associations,[317] pairing with Gad Taimi and Aglibol,[319][319] and forming a triple deity with Baalshamin and Aglibol.[320] Palmyra hosted an Akitu (spring festival) each Nisan.[321] Each of the city’s four quarters had a sanctuary for a deity considered ancestral to the resident tribe; Malakbel and Aglibol’s sanctuary was in the Komare quarter.[322] The Baalshamin sanctuary was in the Ma’zin quarter, the Arsu sanctuary in the Mattabol quarter,[322] and the Atargatis sanctuary in the fourth tribe’s quarter.[note 33][320]
Palmyra’s paganism was replaced with Christianity as the religion spread across the Roman Empire, and a bishop was reported in the city by 325.[127] Although most temples became churches, the temple of Al-lāt was destroyed in 385 at the order of Maternus Cynegius (the eastern praetorian prefect).[127] After the Arab conquest in 634 Islam gradually replaced Christianity, and the last known bishop of Palmyra was consecrated in 818.[323]
Economy
Palmyra’s Agora; the two front entrances lead to the interior, the city’s marketplace
Palmyra’s economy before and at the beginning of the Roman period was based on agriculture, pastoralism, trade,[10] and serving as a rest station for the caravans which sporadically crossed the desert.[40] By the end of the first century BC, the city had a mixed economy based on agriculture, pastoralism,[324] taxation,[325] and, most importantly, the caravan trade.[326]
Taxation was an important source of revenue for Palmyra.[325] Caravaneers paid taxes in a building known as the Tariff Court,[219] where a tax law dating to 137 was discovered in 1881 by Armenian prince Abamelek Lazarew who was visiting the ruins.[327][328] The law regulated the tariffs paid by the merchants for goods sold at the internal market or exported from the city.[note 34][219][330] Most land was owned by the city, which collected grazing taxes.[324] The oasis had about 1,000 hectares (2,500 acres) of irrigable land,[331] surrounded by the countryside.[332] The Palmyrenes constructed an extensive irrigation system in the northern mountains that consisted of reservoirs and channels to capture and store the occasional rainfall.[46] The countryside was intensively planted with olive, fig, pistachio and barley.[46] However, agriculture could not support the population and food was imported.[332]
After Palmyra’s destruction in 273, it became a market for villagers and nomads from the surrounding area.[333] The city regained some of its prosperity during the Ummayad era, indicated by the discovery of a large Ummayad souq in the colonnade street.[334] Palmyra was a minor trading center until the Timurid destruction,[167][171] which reduced it to a settlement on the desert border whose inhabitants herded and cultivated small plots for vegetables and corn.[335]
Commerce
The Silk Road
Palmyra’s main trade route ran east to the Euphrates, where it connected to the Silk Road.[336] The route then ran south along the river toward the port of Charax Spasinu on the Persian Gulf, where Palmyrene ships traveled back and forth to India.[337] Goods were imported from India, China and Transoxiana,[338] and exported west to Emesa (or Antioch) then the Mediterranean ports,[339] from which they were distributed throughout the Roman Empire.[337] In addition to the usual route some Palmyrene merchants used the Red Sea,[338] probably as a result of the Roman–Parthian Wars.[340] Goods were carried overland from the seaports to a Nile port, and then taken to the Egyptian Mediterranean ports for export.[340] Inscriptions attesting a Palmyrene presence in Egypt date to the reign of Hadrian.[341]
Since Palmyra was not on the Silk Road (which followed the Euphrates),[10] the Palmyrenes secured the desert route passing their city.[10] They connected it to the Euphrates valley, providing water and shelter.[10] The Palmyrene route was used almost exclusively by the city’s merchants,[10] who maintained a presence in many cities, including Dura-Europos in 33 BC,[57]Babylon by 19 AD, Seleucia by 24 AD,[50]Dendera, Coptos,[342]Bahrain, the Indus River Delta, Merv and Rome.[343]
The caravan trade depended on patrons and merchants.[344] Patrons owned the land on which the caravan animals were raised, providing animals and guards for the merchants.[344] The lands were located in the numerous villages of the Palmyrene countryside.[45] Although merchants used the patrons to conduct business, their roles often overlapped and a patron would sometimes lead a caravan.[344] Commerce made Palmyra and its merchants among the wealthiest in the region.[326] Some caravans were financed by a single merchant,[219] such as Male’ Agrippa (who financed Hadrian’s visit in 129 and the 139 rebuilding of the temple of Bel).[61] The primary income-generating trade good was silk, which was exported from the East to the West.[345] Other exported goods included jade, muslin, spices, ebony, ivory and precious stones.[343] For its domestic market Palmyra imported slaves, prostitutes, olive oil, dyed goods, myrrh and perfume.[329][343]
Site
City layout
Valley of Tombs
Underground tomb
Palmyra began as a small settlement near the Efqa spring on the southern bank of Wadi al-Qubur.[346] The settlement, known as the Hellenistic settlement, had residences expanding to the wadi’s northern bank during the first century.[8] Although the city’s walls originally enclosed an extensive area on both banks of the wadi, the walls rebuilt during Diocletian’s reign surrounded only the northern-bank section.[8]
Most of the city’s monumental projects were built on the wadi’s northern bank.[347] Among them is the temple of Bel, on a tell which was the site of an earlier temple (known as the Hellenistic temple).[37] However, excavation supports the theory that the temple was originally located on the southern bank; the wadi’s bed was diverted to incorporate the temple into Palmyra’s new urban organization, which began with its prosperity during the late first and early second centuries.[36]
Palmyra’s landmarks
Also north of the wadi was the Great Colonnade, Palmyra’s 1.1-kilometre-long (0.68 mi) main street,[348] which extended from the temple of Bel in the east,[349] to the Funerary Temple no.86 in the city’s western part.[350][351] It has a monumental arch in its eastern section,[352] and a tetrapylon stands in the center.[353]
The Baths of Diocletian, built on the ruins of an earlier building which might have been the royal palace,[216] were on the left side of the colonnade.[354] Nearby were the temple of Baalshamin,[355] residences,[356] and the Byzantine churches, which include a 1,500-year-old church (Palmyra’s fourth, and believed to be the largest ever discovered in Syria).[3] The church columns were estimated to be 6 metres (20 ft) tall, and its base measured 12 by 24 metres (39 by 79 ft).[3] A small amphitheatre was found in the church’s courtyard.[3]
The temple of Nabu and the Roman theater were built on the colonnade’s southern side.[357] Behind the theater were a small senate building and the large Agora, with the remains of a triclinium (banquet room) and the Tariff Court.[358] A cross street at the western end of the colonnade leads to the Camp of Diocletian,[348][359] built by Sosianus Hierocles (the Roman governor of Syria).[360] Nearby are the temple of Al-lāt and the Damascus Gate.[361]
West of the ancient walls the Palmyrenes built a number of large-scale funerary monuments which now form the Valley of Tombs,[362] a 1-kilometre-long (0.62 mi) necropolis.[363] The more than 50 monuments were primarily tower-shaped and up to four stories high.[364] Towers were replaced by funerary temples as above ground tombs after 128, which is the date of the most recent tower.[350] The city had other cemeteries in the north, southwest and southeast, where the tombs are primarily hypogea (underground).[365][366]
The senate building is largely ruined.[358] It is a small building that consists of a peristyle courtyard and a chamber that has an apse at one end and rows of seats around it.[219]
Much of the Baths of Diocletian are ruined and do not survive above the level of the foundations.[367] The complex’s entrance is marked by four massive Egyptian granite columns each 1.3 metres (4 ft 3 in) in diameter, 12.5 metres (41 ft) high and weigh 20 tonnes.[358] Inside, the outline of a bathing pool surrounded by a colonnade of Corinthian columns is still visible in addition to an octagonal room that served as a dressing room containing a drain in its center.[358]
The Agora of Palmyra was built c. 193.[368] It is a massive 71 by 84 metres (233 by 276 ft) structure with 11 entrances.[358] Inside the agora, 200 columnar bases that used to hold statues of prominent citizens were found.[358] The inscriptions on the bases allowed an understanding of the order by which the statues were grouped; the eastern side was reserved for senators, the northern side for Palmyrene officials, the western side for soldiers and the southern side for caravan chiefs.[358]
The Tariff Court is a large rectangular enclosure south of the agora and sharing its northern wall with it.[369] Originally, the entrance of the court was a massive vestibule in its southwestern wall.[369] However, the entrance was blocked by the construction of a defensive wall and the court was entered through three doors from the Agora.[369] The court gained its name by containing a 5 meters long stone slab that had the Palmyrene tax law inscribed on it.[370]
The Triclinium of the Agora is located to the northwestern corner of the Agora and can host up to 40 person.[371][372] It is a small 12 by 15 metres (39 by 49 ft) hall decorated with Greek key motifs that run in a continuous line halfway up the wall.[373] The building was probably used by the rulers of the city;[371] Seyrig proposed that it was a small temple before being turned into a banqueting hall.[372]
The temple of Nabu is largely ruined.[374] The temple was Eastern in its plan; the outer enclosure’s propylaea led to a 20 by 9 metres (66 by 30 ft) podium through a portico of which the bases of the columns survives.[375] The peristyle cella opened onto an outdoor altar.[375]
The temple of Al-lāt is largely ruined with only a podium, few columns and the door frame remaining.[376] Inside the compound, a giant lion relief (Lion of Al-lāt) was excavated and in its original form, was a relief protruding from the temple compound’s wall.[377][378]
The ruined temple of Baal-hamon is located on the top of Jabal al-Muntar hill which oversees the spring of Efqa.[379] Constructed in 89 AD, it consists of a cella and a vestibule with two columns.[379] The temple had a defensive tower attached to it;[380] a tessera depicting the sanctuary was excavated and it reveled that both the cella and the vestibule were decorated with merlons.[380]
The Funerary Temple no.86 (also known as the House Tomb) is located at the western end of the Great Colonnade.[350][381] It was built in the third century and has a portico of six columns and vine patterns carvings.[382][383] Inside the chamber, steps leads down to a vault crypt.[383] The shrine might have been connected to the royal family being the only tomb inside the city’s walls.[382]
The Tetrapylon was erected during the renovations of Diocletian at the end of the third century.[130] It is a square platform and each corner contains a grouping of four columns.[357] Each column group supports a 150 tons cornice and contains a pedestal in its center that originally carried a statue.[357] Out of sixteen columns, only one is original while the rest are concrete reconstruction carried out in 1963 by the Syrian Directorate-General of Antiquities.[383] The original columns were brought from Egypt and carved out of pink granite.[357]
The city’s current walls were erected during the reign of Diocletian whose fortification of the city enclosed a much smaller area than the original pre-273 city.[384] The Diocletianic walls had protective towers and fortified gateways.[384]
The pre-273 walls were narrow and while encircling the whole city, they do not seem to have provided real protection against an invasion.[384] No signs of towers or fortified gates exist and it can not be proven that the walls enclosed the city as many gaps appears to have never been defended.[384] Those walls seems to have been a tool to protect the city against Bedouins and to provide a costume barrier.[384]
Palmyra’s first excavations were conducted in 1902 by Otto Puchstein and in 1917 by Theodor Wiegand.[189] In 1929, French general director of antiquities of Syria and Lebanon Henri Arnold Seyrig began large-scale excavation of the site;[189] interrupted by World War II, it resumed soon after the war’s end.[189] Seyrig started with the Temple of Bel in 1929 and between 1939 and 1940 he excavated the Agora.[45]Daniel Schlumberger conducted excavations in the Palmyrene northwest countryside in 1934 and 1935 where he studied different local sanctuaries in the Palmyrene villages.[45] From 1954 to 1956, a Swiss expedition organized by UNESCO excavated the temple of Baalshamin.[189] Since 1958, the site has been excavated by the Syrian Directorate-General of Antiquities,[188] and Polish expeditions led by many archaeologists including Kazimierz Michałowski (until 1980) and Michael Gawlikowski (until 2011).[189][386]
The Polish expedition concentrated its work in the Camp of Diocletian while the Syrian Directorate-General of Antiquities excavated the temple of Nabu.[45] Most of the hypogea were excavated jointly by the Polish expedition and the Syrian Directorate,[387] while the area of Efqa was excavated by Jean Starcky and Jafar al-Hassani.[356] The temple of Baal-hamon was discovered by Robert du Mesnil du Buisson in the 1970s.[379] The Palmyrene irrigation system was discovered in 2008 by Jørgen Christian Meyer who researched the Palmyrene countryside through ground inspections and satellite images.[46] Most of Palmyra still remains unexplored especially the residential quarters in the north and south while the necropolis has been thoroughly excavated by the Directorate and the Polish expedition.[356] Excavation expeditions departed Palmyra in 2011 due to the Syrian Civil War.[46]
In 1980, the historic site including the necropolis outside the walls was declared a World Heritage Site by the UNESCO.[388] In November 2010 Austrian media manager Helmut Thoma admitted looting a Palmyrene grave in 1980, stealing architectural pieces for his home;[389] German and Austrian archaeologists protested the theft.[390]