Máire Drumm (22 October 1919 – 28 October 1976) was the vice-president of Sinn Féin and a commander in Cumann na mBan. She was killed by Ulster loyalists while recovering from an eye operation in Belfast’s Mater Hospital.
Born in Newry, County Down, to a staunchly Irish republican family. Drumm’s mother had been active in the War of Independence and the Civil War. Drumm grew up in the village of Killeen, County Armagh, right on the border with County Louth. She played camogie for Killeen. She was active in the republican movement after meeting her husband, a republican prisoner, and became involved in the Northern Ireland Civil Rights Association in the 1960s and worked to rehouse Catholics forced from their homes by loyalist intimidation.
She was jailed twice for seditious speeches. After she was released from HM Prison Armagh, raids on her house by the security forces escalated, her health began to fail and she was admitted to the Mater Hospital, Belfast.
On 28 October 1976, Máire Drumm was shot dead in her hospital bed in a joint operation by the Red Hand Commando.
Drumm’s speeches and quotations can be found on murals across Northern Ireland. These include:
“The only people worthy of freedom are those who are prepared to go out and fight for it every day, and die if necessary.“
“We must take no steps backward, our steps must be onward, for if we don’t, the martyrs that died for you, for me, for this country will haunt us forever.“
This is simply the story of a boy trying to grow up, survive, thrive, have fun & discover himself against a backdrop of events that might best be described as ‘explosive’, captivating & shocking the world for thirty long years.
The life and death of Eamon Collins Eamon Collins (1954 – 27 January 1999) was a Provisional Irish Republican Army member in the late 1970s and early 1980s. He turned his back on the organisation in the late 1980s, and later co-authored a book called Killing Rage detailing his experiences within it. In January 1999 he was waylaid on a … Continue reading Killing Rage – The life and death of Eamon Collins→
The brutal & unforgivable murder of Ann Ogilby, also known as the Romper Room murder Forgotten victims of the Troubles The murder of Ann Ogilby, also known as the “Romper Room murder”, took place in Sandy Row, south Belfast, Northern Ireland on 24 July 1974. It was a punishment killing, carried out by members of the Sandy Row women’s Ulster Defence … Continue reading Ann Ogilby’s brutal murder: ” Forgotten ” victims of the Troubles→
Joe McCann – Life & Death Joe McCann (2 November 1947 – 15 April 1972) was an Irish republican volunteer. A member of the Irish Republican Army and later the Official Irish Republican Army, he was active in politics from the early 1960s and participated in the early years of the Troubles in Northern Ireland. He was shot dead, after being confronted by RUC Special … Continue reading Joe McCann – Life & Death→
… Máire Drumm Life & death 22 October 1919 – 28 October 1976 Máire Drumm (22 October 1919 – 28 October 1976) was the vice-president of Sinn Féin and a commander in Cumann na mBan. She was killed by Ulster loyalists while recovering from an eye operation in Belfast’s Mater Hospital. Born in Newry, County Down, to a staunchly Irish republican family. Drumm’s mother had … Continue reading Máire Drumm: Life & Death→
Death of Robert Hamill Robert Hamill was an Irish Catholic civilian who was beaten to death by a loyalist mob in Portadown, County Armagh, Northern Ireland. Hamill and his friends were attacked on 27 April 1997 on the town’s main street. It has been claimed that the local Royal Ulster Constabulary (RUC), parked a short … Continue reading Death of Robert Hamill: 27th April 1997→
Aberfan is a former coal mining village in the Taff Valley 4 miles (6 km) south of the town of Merthyr Tydfil, Wales.
On 21 October 1966, it became known for the Aberfan disaster, when a colliery spoil tip collapsed into homes and a school, killing 116 children and 28 adults.
Aberfan The Untold Story
Aberfan disaster
For many years, millions of cubic metres of excavated mining debris from the colliery were deposited on the side of Mynydd Merthyr, directly above the village of Aberfan on the opposite side of the valley. Huge piles, or “tips”, of loose rock and mining spoil had been built up over a layer of highly porous sandstone that contained numerous underground springs, and several tips had been built up directly over these springs.
Although local authorities had raised specific concerns in 1963 about spoil being tipped on the mountain above the village primary school, these were largely ignored by the National Coal Board‘s area management.
Early on the morning of Friday, 21 October 1966, after several days of heavy rain, a subsidence of about 3–6 metres occurred on the upper flank of colliery waste tip No. 7. At 9:15 a.m. more than 150,000 cubic metres of water-saturated debris broke away and flowed downhill at high speed. A mass of over 40,000 cubic metres of debris slid into the village in a slurry 12 metres (39 ft) deep.
The slide destroyed a farm and twenty terraced houses along Moy Road, and struck the northern side of the Pantglas Junior School and part of the separate senior school, demolishing most of the structures and filling the classrooms with thick mud and rubble up to 10 metres (33 ft) deep. Mud and water from the slide flooded many other houses in the vicinity, forcing many villagers to evacuate their homes.
What Happened At Aberfan? This Is The Full Story | The Crown
After the disaster the Mayor of Merthyr immediately launched a Disaster Fund to aid the village and the bereaved. By the time the Fund closed in January 1967, nearly 90,000 contributions had been received, totalling £1,606,929. The Fund’s final sum was approximately £1,750,000 equivalent to £32 million today .
The concerns of the village and donors grew about how the money in the fund would be used: some felt it should be used to compensate the bereaved, whilst others felt it should benefit the wider community. The funds paid for the memorial garden and cemetery along with other facilities to aid the regeneration of Aberfan both physically and emotionally.
The cemetery is where many of the victims are buried. The original Portland and Nabresina Stone memorials erected shortly after the disaster began to deteriorate, and in 2007 the Aberfan Memorial Charity refurbished the garden area, including all of the archways and memorials. The weathered masonry was replaced with polished pearl white granite, all inscriptions were re-engraved and additional archways were erected.
The Coventry Playground was built in 1972 on the site of the old Merthyr Vale School, with money collected by the people of Coventry. The playground was officially opened by the mayor of Coventry.
A memorial garden was opened on the site of Pantglas Primary School, which was destroyed during the disaster. The park was partly opened by the Queen, accompanied by the Duke of Edinburgh, on her visit to Aberfan in 1974.
The Aberfan Memorial Charity was founded in 1989 and is responsible for the maintenance and repair of the cemetery and memorial garden
Place of worship
Bethania Welsh Independent Chapel was built in 1876 and rebuilt in 1885.At the time of the Aberfan disaster in 1966 the chapel was used as a temporary mortuary where victims were taken to be identified by relatives. The chapel was demolished in 1967 and a new chapel erected in 1970. By 2007 the chapel had fallen into disrepair and was closed; memorial items from the disaster were relocated to Cardiff Bay.
Aberfan Calvinistic Methodist chapel was built 1876, in an Italianate style. The foundation stone was laid by Sarah Griffiths, wife of the owner of the Aberfan Estate. It became a Grade II listed building in August 1999, for its architectural interest as a well-designed Victorian chapel with an unaltered stone facade; it was judged to be prominent in Aberfan, and had retained its interior with a good gallery.
After the Aberfan disaster, the chapel was furnished with a memorial organ by the Queen. After extensive renovation, the chapel reopened at Easter 2008, but dry rot quickly set in, destroying newly installed window frames and beams. The cost of repair was estimated at £60,000. In August 2012 parishioners were banned from attending the church after an inspection condemned the building, and in October it was offered for sale, with a guide price of £22,000.
Inhabitants of the Welsh mining village of Aberfan attend the mass funeral for 81 of the 190 children and adults who perished when a landslide engulfed the junior school. (Photo by George Freston/Getty Images)
GB. WALES. Aberfan Coal Slip Disaster. Two surviving children stand at the top of the hill overlooking the miners digging to find children still buried in the slag. Over one hundred children in the apparent safety of their school were buried under the waste of a sliding coal tip. 1966.
In 2015 a fire was reported at the chapel in the early hours of 11 July. Fire crews from Merthyr, Treharris, Abercynon, Aberbargoed, Pontypridd and Barry attended, spending a total of eight hours at the scene. Nearby houses were evacuated.
Pyromaniac: Daniel Brown, 27, has been jailed for five years for torching a chapel used as a mortuary for 116 children killed in the Aberfan disaster
A 27-year-old man was later arrested in relation to the fire
The village has two smaller chapels: the former Smyrna Baptist Chapel, built in 1877, which is now closed and is used as a community centre, and the Zion Methodist Chapel, originally English Primitive Methodist, located on Bridge Street and built in 1891
This is simply the story of a boy trying to grow up, survive, thrive, have fun & discover himself against a backdrop of events that might best be described as ‘explosive’, captivating & shocking the world for thirty long years.
See below for details on how to order a signed copy:
The book is selling beyond my wildest expectations and the reviews are awesome , so good in fact you’d think I was paying for them ,lol
I have quite a few copies at home and if you would like to receive a signed copy they cost only £10.00 plus postage .
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Date 1st September 2020
Here’s a quick update on the book launch, promo and a link to order a signed copy.
Only thirteen days to go until my life story is in the public domain and having worked on it and waited almost twenty five years to see it in print I must admit I’m extremely nervous and apprehensive about its forthcoming release.
Having grown up during and lived through some of the worst years of the Troubles I know my story is far from unique and many have suffered far more both physically and emotionally due to the nightmare that stalked our lives for thirty long blood soaked years.
However due to the secret of my dual heritage, compounded by growing up in and around some of the most violent Loyalist estates in West Belfast the sudden and final disappearance of my catholic mother hunted me throughout my life and my search for her is the main theme throughout the book. The Troubles provide the backdrop and needless to say my story includes brief accounts of some of the highest profile and soul-destroying times that we all lived through.
Although I know this area will be a very divisive issue I hope when reading it folk bear in mind that I’m writing about these accounts as seen through the eyes of a child living through them.
Despite the madness throughout the book/my life there is much laughter and many accounts also of my crazy teenage years in and around Glencairn and drug fuelled mod years and later the rave scene in and around London. When all is said and done no one else has ever walked in my shoes and although I expect much criticism when folk read the book, I hope it might make them stop and think for a moment : Was it all worth it ?
I think not.
Promo
Sadly, due to the coronavirus I will not be doing book signings in Belfast, Scotland and Ireland as originally planned. Thank god because I hate that side of things and wasn’t really looking forward to it to be honest lol. The publisher has informed me that this may change over the coming months and I will keep you updated via here or on Twitter.
If you want a signed copy of the book see blow.
In regards to interviews etc there are quite a few lined up, including radio , podcasts , TV and in print and I will be posting details of these as and when they happen or become available.
Another aspect of the publishing world Im not looking forward to.
The cost is £10.00 plus £2.50 for postage per book.
Please note the book will be dispatched within a few days of payment
This is simply the story of a boy trying to grow up, survive, thrive, have fun & discover himself against a backdrop of events that might best be described as ‘explosive’, captivating & shocking the world for thirty long years.
Read the introduction to my No.1 Best Selling book here:
INTRODUCTION
‘Historically, Unionist politicians fed their electorate the myth that they were first class citizens . . . and without question people believed them. Historically, Republican/Nationalist politicians fed their electorate the myth that they were second class citizens . . . and without question the people believed them. In reality, the truth of the matter was that we all, Protestant and Catholic, were third class citizens, and none of us realised it!’
Hugh Smyth, OBE (1941––2014). Unionist politician.
Although I was raised in what is probably one of the most Loyalist council estates in Belfast, I was never what you might term a conventional ‘Prod’. Don’t get me wrong – coming from Glencairn, situated just above the famous Shankill Road and populated by Protestants (and their descendants) who fled intimidation, violence and death in other parts of Belfast at the beginning of the Troubles, I was (and remain) a Loyalist through and through. I was unashamedly proud of my Northern Irish Protestant ancestry (still am) and couldn’t wait for all the fun and games to be had on 12th ‘The Twelfth’, or ‘Orangeman’s Day’ (still can’t). Even after 30 plus years of living away from the place my dreams are populated by bags of Tayto Cheese & n Onion crisps, pastie suppers from Beattie’s on the Shankill and pints of Harp lager. I cheer on the Northern Ireland Football team (though I’m not a massive football fan I watch all the big games) and I bitch frequently about the doings of Sinn Fein.
I’m a working-class Belfast Loyalist through and through and very proud of my culture and traditions. Yet from an early age I sensed that I was somehow different. As a child I couldn’t quite put my finger on it and when I discovered the truth in my early teens, I was embarrassed, mortified and ashamed – but maybe not particularly shocked. I always knew there was something not ‘quite right’ about me. The secret was that I wasn’t as ‘Super Prod’ as I thought; there was another strand of Northern Irish tradition in my background, one that was equally working-class Belfast, but as diametrically opposed to Protestantism as you’re likely to get. There’s a comedy song that probably still does the rounds in clubs across Ireland, North and South, called ‘The Orange and The Green’, the chorus of which goes something like ‘It is the biggest mix-up that you have ever seen/My father he was Orange and my mother she was Green.’ In other words, a Protestant father and a Catholic mother. This song could have been written about our family directly, so closely did it match our dynamic.
Now, if you’re reading this from the comfort of any other country than Northern Ireland, the Republic of Ireland or Scotland, you’ll be (just about) forgiven for wondering what all the fuss is about. Catholics marrying Protestants? So what? No big deal, surely. No one cares . But in a country like Northern Ireland, where tribalism still reigns supreme and the local people can sniff out a person’s religion just by looking at them, theprospect of the ‘mixed marriage’ is still cause for a good gossip, at the very least. During the Troubles period it was an excuse for deep embarrassment, banishment, a paramilitary beating, or worse. Those Protestants and Catholics who married and stuck it out either slunk away into some quiet corner of Northern Ireland, trying to ignore the conflict while hoping the neighbours wouldn’t ask too many questions, or left the place altogether, never to return.
The marriage of my own parents, John Chambers (Protestant) and Sally McBride (Catholic), fell apart in the late 1960s as Belfast burned in the early days of the Troubles. The ferocity of hatred between the city’s two warring communities scorched many people desperately trying to find sanctuary in a country heading towards all–out civil war. As we’ll see, my parents’ marriage was among these early casualties. Their lives, and the lives of their four children, would change forever and were shaped by the sectarian madness that tore Belfast and all of Northern Ireland apart and brought us all to the brink of an abyss that threatened and ruined our daily lives.
This isn’t a book about the day-to-day events of the Troubles. There are plenty of excellent histories available detailing the period in all its gory glory, and from all viewpoints. If you need deep context, I’d recommend reading one of these, or even visiting Belfast. It’s safe now and as a tourist you won’t find a warmer welcome anywhere on this earth. As we say, Northern Irish people are the friendliest in the world – just not towards each other.
Although I love history, I’m not a historian and I don’t intend this book to be a dry run through of the events of 1969 onwards. As I child I learned the stories and legends of the Battle of Boyne and the Siege of Derry at my grandfather’s and father’s knees, becoming immersed in the Loyalist culture that would shape and dominate my whole existence.
I just happened to be there at the time – an ordinary kid in an extraordinary situation made even more complicated by the secret of my dual heritage. This is simply the story of a boy trying to grow up, survive, thrive, have fun and discover himself against a backdrop of events that might best be described as ‘explosive’, captivating and shocking the world for thirty30 long years. I’ve written this book because even I find my own story hard to believe sometimes, and only when I see it on the shelves will I truly know that it happened. In addition, it’s a story I would like my own children and grandchildren to read.
I want them to live in peace, harmony and understanding in a multicultural world where everyone tolerates and respects each other. I suppose I’ve always been a dreamer….
When they read my book, which I hope they will, they might understand what it is to grow up in conflict, hatred and intolerance, and work towards a better future for themselves and others. When I was 20twenty, 21twenty-one, I knew that if I didn’t leave Northern Ireland soon, I would end up either in prison or dead, or on the dole for rest of my life. This was the brutal reality I was faced with. My own personal journey through life and the Troubles had lead me to a crossroads in my life and I made the monumental choice to leave Belfast and all those I loved behind and start a new life in London.
I would hate to think my son, daughter or nephews and nieces back in Belfast would ever have to make the same drastic judgement about their own situation.
My Loyalist heart and soul respects and loves all mankind, and providing theGod you worship or the political system you follow is peaceful and respectful to all others then I don’t have a problem with you and wish you a happy future. Just because I am proud of my Loyalist culture and traditions doesn’t make me a hater or a bigot; it just means I am happy with the status quo in Northern Ireland and wish to maintain and celebrate the union with the UK and honour our Queen.
As a child growing in Loyalist Belfast during the worst years of the Troubles, I hated Catholics with a passion and I could never forgive them for what I saw as their passive support of the IRA and other Republican terrorist groups. However, unlike many of my peers around me, I was never comfortable with the killing of non-combatants, regardless of political or religious background, and I mourned the death of innocent Catholics as much as innocent Protestants. In my childhood, I looked up to the Loyalist warlords and those who served them and when they killed an IRA member I celebrated with those around me. As I grew older and wiser my views changed. I no longer based my opinions and hatred on religion, but on politics and the humanity shown to others.
I’m a peace-loving Loyalist and therefore want everlasting peace in Northern Ireland. We do exist, despite perceptions from some quarters, but our voices are rarely heard, drowned out by the actions of the few, and certainly nowhere near as frequently as our Republican neighbours who are very much ‘on message’ with their own take on events. I hope this book goes some way to redressing that balance, and that whatever ‘side’ you might be on (or on no side at all) you will enjoy it, and that it will make you stop and think.
Finally, the story you are about to read is my own personal journey through the Troubles and my perception of growing up in Loyalist Belfast. In no way am I speaking for the wider Loyalist community or Protestant people and the views expressed here are my own. For reasons of security, some names have been changed.
This is simply the story of a boy trying to grow up, survive, thrive, have fun & discover himself against a backdrop of events that might best be described as ‘explosive’, captivating & shocking the world for thirty long years.
On the first expedition, he set a new southern record by marching to latitude 82°S and discovered the Antarctic Plateau, on which the South Pole is located. On the second venture, Scott led a party of five which reached the South Pole on 17 January 1912, less than five weeks after Amundsen’s South Pole expedition.
The deadly race to the South Pole
A planned meeting with supporting dog teams from the base camp failed, despite Scott’s written instructions, and at a distance of 162 miles (261 km) from their base camp at Hut Point and approximately 12.5 miles (20 km) from the next depot, Scott and his companions died.
Scott’s Last Letter
I want to tell you that I was not too old for this job. It was the younger men that went under first.
Scott’s Last Letter
“I want you to secure a competence for my widow and boy. I leave them very ill provided for but feel the country ought not to neglect them. After all, we are setting a good example to our countrymen, if not by getting into a tight place, by facing it like men when we were there.”
Race to the South Pole-The Terra Nova Expedition Documentary
When Scott and his party’s bodies were discovered, they had in their possession the first Antarctic fossils ever discovered. The fossils were determined to be from the Glossopteris tree and proved that Antarctica was once forested and joined to other continents.
Before his appointment to lead the Discovery expedition, Scott had followed the career of a naval officer in the Royal Navy. In 1899, he had a chance encounter with Sir Clements Markham, the president of the Royal Geographical Society, and thus learned of a planned Antarctic expedition, which he soon volunteered to lead.
Having taken this step, his name became inseparably associated with the Antarctic, the field of work to which he remained committed during the final 12 years of his life.
The grave of Scott and bowers
Following the news of his death, Scott became a celebrated hero, a status reflected by memorials erected across the UK. However, in the last decades of the 20th century, questions were raised about his competence and character. Commentators in the 21st century have regarded Scott more positively after assessing the temperature drop below −40 °C (−40 °F) in March 1912, and after re-discovering Scott’s written orders of October 1911, in which he had instructed the dog teams to meet and assist him on the return trip.
Routes to the South Pole taken by Scott and Amundsen
The Terra NovaExpedition, officially the British Antarctic Expedition, was an expedition to Antarctica which took place between 1910 and 1913. It was led by Robert Falcon Scott and had various scientific and geographical objectives. Scott wished to continue the scientific work that he had begun when leading the Discovery expedition to the Antarctic from 1901 to 1904. He also wanted to be the first to reach the geographic South Pole. He and four companions attained the pole on 17 January 1912, where they found that the Norwegian team led by Roald Amundsen had preceded them by 34 days. Scott’s entire party died on the return journey from the pole; some of their bodies, journals, and photographs were found by a search party eight months later.
The expedition, named after its supply ship, was a private venture, financed by public contributions and a government grant. It had further backing from the Admiralty, which released experienced seamen to the expedition, and from the Royal Geographical Society.
The expedition’s team of scientists carried out a comprehensive scientific programme, while other parties explored Victoria Land and the Western Mountains. An attempted landing and exploration of King Edward VII Land was unsuccessful. A journey to Cape Crozier in June and July 1911 was the first extended sledging journey in the depths of the Antarctic winter.
For many years after his death, Scott’s status as tragic hero was unchallenged, and few questions were asked about the causes of the disaster which overcame his polar party. In the final quarter of the 20th century the expedition came under closer scrutiny, and more critical views were expressed about its organization and management. The degree of Scott’s personal culpability and, more recently, the culpability of certain expedition members, remains controversial
This is simply the story of a boy trying to grow up, survive, thrive, have fun & discover himself against a backdrop of events that might best be described as ‘explosive’, captivating & shocking the world for thirty long years.