Category Archives: Blog

Wayne McCullough – The Pride of Belfast , Northern Ireland & beloved son of Ulster

Wayne McCullough – The Pride of Belfast , Northern Ireland & beloved son of Ulster.

Escape from Isis: The brutal treatment of women in Raqqa

Escape from Isis: The brutal treatment of women in Raqqa.

Jules Bianchi – . 1989 – 2015. R.I.P. Your Legacy will live forever!

Jules Bianchi

Racing driver

Jules Bianchi was a French motor racing driver who was most recently a driver for Marussia F1 in the FIA Formula One World Championship. He lost his life after succumbing to head injuries sustained in an accident at the 2014 Japanese Grand Prix.

Born: August 3, 1989 (age 25), Nice, France

Died: July 17, 2015, Nice, France

Height: 1.79 m

Weight: 68 kg

2014 Suzuka accident

On lap 43 of the 2014 Japanese Grand Prix, which was held on Sunday, 5 October, under intermittent heavy rainfall caused by the approaching Typhoon Phanfone, Bianchi lost control of his car and veered right towards the run-off area on the outside of the Dunlop Curve (technically known as “Turn 7”) of the Suzuka Circuit. He collided head-on with, and perpendicular to, the rear of a tractor crane tending to the removal of Adrian Sutil‘s Sauber after Sutil had spun out of control and crashed in the same area a lap before. Bianchi’s accident caused the race to be red flagged and ended nine laps earlier than the 53-lap full race distance. Bianchi was reported as being unconscious after not responding to either a team radio call or marshals. Spectators’ video footage and photographs of the accident revealed that the left side of Bianchi’s Marussia car was extensively damaged and the roll bar destroyed as it slid under the tractor crane. The impact was such that the tractor crane was partially jolted off the ground causing Sutil’s Sauber, which was suspended in the air by the crane, to fall back to the ground.[43]

In the first instance, Bianchi was medically attended to at the crash site before being transported by ambulance to the circuit’s Medical Centre. Due to safety concerns with landing caused by the precarious weather conditions, it was determined that emergency transport by helicopter was not possible. Bianchi was thus further transported by ambulance for 32 minutes,[44] under police escort, to the Mie Prefectural General Medical Center in Yokkaichi, the nearest hospital to the circuit some 15 km (9.3 mi) away.[45][46][47] Initial reports by his father, Philippe, to television channel France 3, were that Bianchi was in critical condition with a head injury and was undergoing an operation to reduce severe bruising to his head.[48] The FIA subsequently released a statement that CT scans showed Bianchi suffered a “severe head injury” in the crash, and that he would be admitted to intensive care following surgery.[2][49]

Amongst the first hospital visitors were Marussia’s CEO Graeme Lowdon and team principal John Booth, the latter staying by Bianchi’s side even after the inaugural Russian Grand Prix, as well as Ferrari’s then team principal Marco Mattiacci – given Bianchi’s status as a Ferrari Academy driver – and current Formula One driver, Felipe Massa. On the Monday after the Suzuka race, also seen visiting the Mie University were Pastor Maldonado and Bianchi’s manager and assistant manager, Nicolas Todt and Alessandro Alunni Bravi, respectively.[50]

Bianchi’s parents, who arrived in Japan late on Monday – joined, that Thursday, by their other children, Mélanie and Tom, and Jules’ best friend, Lorenz Leclerc[51] – released a statement on Tuesday, 7 October, expressing appreciation for the outpouring of support from the public and for the presence of Professor Gerard Saillant, President of the FIA Medical Commission, and Professor Alessandro Frati, Neurosurgeon of the Sapienza University of Rome, who travelled to Japan at the request of Scuderia Ferrari. They also provided a medical update, confirming that the injury suffered was a diffuse axonal injury and that Bianchi was in a critical but stable condition.[3][52][53] A prognosis of the injury or its after-effects would not be known for weeks or at least a month according to medical specialists.[54]

Within days of the accident, unconfirmed media reports suggested that the crash occurred at a speed exceeding 200 km/h (120 mph)[55] and that the impact generated over 50 g0 (490 m/s2).[56] In the following fortnight, media reports said to be based on information obtained from FIA documents claimed that the speed of impact was recorded at 212 km/h (132 mph)[57] and that the impact generated 92 g0 (900 m/s2).[58]

Bianchi’s crash was the second major accident for the Marussia F1 team within three years; previously, in 2012, at the FIA-approved Duxford Aerodrome testing facility, reserve driver Maria De Villota suffered major head injuries after colliding with a stationary truck, upon returning to the service area from straight-line testing.[59]

Team reactions

The Monday after the Japanese Grand Prix, in which Bianchi suffered severe head injuries, then outgoing Ferrari President, Luca di Montezemolo, disclosed to the media that Bianchi was poised to be the third Ferrari F1 driver in 2015 in the event that the sport moved to three car teams as widely speculated at the time.[60]

At the inaugural Russian Grand Prix on 12 October 2014, in place of the hospitalised Bianchi, the Marussia team originally registered in the participant list the American debutant, Alexander Rossi, before finally deciding to field a single car driven by Bianchi’s team-mate, Max Chilton.[61] In addition, at the same venue:

  • Fellow Frenchman and Formula One driver, Jean-Eric Vergne, a good friend of Bianchi and was said to have been deeply affected by the Suzuka accident, championed the idea for helmet stickers to honour and support Bianchi.[62]
  • The Marussia team adopted a “#JB17” livery on the cockpit sides of its MR03 car, being a reference to their injured driver’s initials and race number, in addition to the other Twitter hashtag since the accident, #ForzaJules.
  • The drivers held a one-minute silence in honour of Bianchi just before the race; the eventual race winner, Lewis Hamilton, dedicated his win to Bianchi.

During the subsequent week of 13 October 2014, Marussia’s CEO Graeme Lowdon confirmed that the team would return to a two-car operation for the remainder of the season. At heart, was the team’s desire to defend their ninth position in the Constructors’ Championship, which was owed to Bianchi thanks to scoring his own and Marussia’s first ever points at the Monaco Grand Prix.[63] However, on 25 October 2014, it was announced that the team would not race at the United States Grand Prix due to financial reasons, with doubts also raised about their ability to participate at the Brazilian Grand Prix.[64] Ultimately, the team folded on 7 November 2014 as announced by its administrator.[65] Bianchi finished the season 17th in the Drivers’ Championship.

FIA reaction

Following Bianchi’s accident, the FIA began an investigation and also considered appropriate changes to safety procedures, such as those at Brazilian Grand Prix, where the location of a tractor crane serving the Senna “S” chicane was altered.

The FIA released its initial findings at a special conference held during the inaugural Russian Grand Prix on the Saturday after the Japanese Grand Prix weekend. Among other things, it was revealed that Bianchi had slowed down at Turn 7 but without disclosing by what margin or the speed of impact, and that the journey to the hospital by ambulance took only an extra seven minutes relative to the helicopter, without any adverse effects on Bianchi’s condition.

Further, the FIA confirmed ongoing research into closed cockpits for Formula One cars, the possibility of fitting protective skirting to all recovery vehicles as well as ways to slow down cars in crash zones more effectively than double yellow flags. With respect to the latter, the FIA moved to quickly consider the introduction of a virtual safety car – or VSC system – which was then tested during the season’s final three Grands Prix in the United States, Brazil and Abu Dhabi – based on a Le Mans racing “slow zone” arrangement that does not neutralise race proceedings as much as safety car periods.[66]

Following on from the above, in the week beginning 13 October 2014, the FIA reportedly emailed all teams to request that they retain any information related to Bianchi’s Suzuka accident, for exclusive use by an accident panel established by the FIA to investigate Bianchi’s accident.[67]

FIA accident panel findings

On 20 October 2014, the FIA announced a 10 member composition of the panel that included, among others, former drivers Emerson Fittipaldi and Alexander Wurz and former team principals Ross Brawn and Stefano Domenicali.[68] The panel’s work started in the same week, with full findings due for release at the then next meeting of the FIA World Motor Sport Council on 3 December 2014, in Doha, Qatar.[69]

In the week beginning 27 October 2014, Italy’s Autosprint published a story claiming that the accident panel was looking into whether Bianchi’s crash may have been caused by the new-for-2014 brake-by-wire system fitted to all F1 cars. At the same time, the Swiss newspaper Blick reported that a company called Air Zermatt presented to the FIA a proposal for stricken cars to be air lifted from run off areas by helicopter thus avoiding recovery vehicles being on track during any race.[70] This method was first tested in 2005 by the A1 Grand Prix series.[71]

The FIA accident panel presented its 396 page report to the FIA World Motorsport Council; the FIA published a summary of its findings on 3 December 2014.[69] The report was said to contain extensive technical explanations and to have been written in a manner that did not apportion blame to any one party:[72]

  • Accordingly, the panel found that there was no single cause for Bianchi’s accident but that it was the result of an unfortunate set of circumstances, including the difficult conditions, the speed he was going and the presence of a recovery vehicle on track;
  • Bianchi was found to not have slowed sufficiently to avoid losing control, however, it was recognised that there is no definition of how much a driver should slow during double waved yellow flags and that it had been normal practice for F1 drivers to slow down only enough for them to show they have done so should they be questioned later;
  • In relation to whether a safety car should have been deployed, the conclusion was that it had become normal and accepted practice not to do so in situations such as Sutil’s crash, with race officials found to have behaved in a manner “consistent with the regulations and their interpretation following 384 incidents in the preceding eight years”.
  • In spite of the above, a new virtual safety car (VSC) system was confirmed for introduction in F1 from 2015;
  • The panel also concluded that “It is not feasible to mitigate the injuries Bianchi suffered by either enclosing the driver’s cockpit, or fitting skirts to the crane” as “Neither approach is practical due to the very large forces involved in the accident between a 700kg car striking a 6500kg crane at a speed of 126 km/h”.

Brake-by-wire, which was introduced in 2014 as a part of the new hybrid engines’ regenerative braking system, also came under examination. The investigation revealed that Bianchi had been operating both brake and accelerator pedals as the car was leaving the track and crossed Suzuka’s Turn 7 run-off area, and that a fail-safe system should have over-ridden the throttle and cut engine power. This fail-safe system is part of the standard electronic control unit supplied to the teams by the FIA, but its parameters are set by the teams given that the ability to operate brake and throttle at the same time is an integral part of a driver’s car control during racing. The panel found that, just because the fail-safe system did not work in these specific circumstances, it did not mean that the Marussia team was culpable in any way. Nevertheless, for 2015 onwards, the FIA decided to define more specifically the boundaries within which teams can alter relevant parameters.

Medical treatment and updates

The first family update following the 5 October 2014 accident during the Japanese Grand Prix came from Bianchi’s father during the week beginning 13 October 2014. He was reported to have stated to Italy’s La Gazzetta dello Sport, that his son’s condition was “desperate”, with doctors describing his survival as a miracle, and that he believed his son would succeed in “the most important qualifying lap of his life”, also drawing hope from Michael Schumacher coming out of his coma.[73] Over the same period, other than providing an official statement on Bianchi’s conditions, the Marussia team also publicly condemned various media reports making speculative assertions about the team’s direct role in the accident.[74]

Since then, Bianchi’s mother, Christine, was said to have voiced her frustrations to an RTL correspondent about not being able to talk, but referring to people shirking responsibility and confirming that her son was being very well treated in hospital.[75]

A week later, Italy’s Omnicorse published a story which claimed that Bianchi’s condition was stable enough for relocation from Japan to Europe, speculating hospitalisation at the Swiss University Hospital of Lausanne (CHUV) where Michael Schumacher received treatment for significant brain injuries suffered following a skiing accident in 2013.[70] In response, via another joint statement by the Bianchi family and the Marussia team on the evening of the United States Grand Prix, it was reconfirmed that Bianchi was still in a critical but stable condition and that his treatment would continue in Yokkaichi, Japan.[76]

Coinciding with the Brazilian Grand Prix weekend, and amidst talks of Marussia’s return from administration for the season finale, the former team CEO, Graeme Lowdon, confirmed that Bianchi’s condition remained unchanged, being stable but critical.[77] He was still in a coma and requiring a medical ventilator.[78] On 19 November, Bianchi’s parents announced that he was no longer in an artificial coma and was breathing unaided. He was flown back to France and admitted at the Centre Hospitalier Universitaire de Nice (CHU), where he remained unconscious and in a critical condition.[79]

In December 2014, a statement from the Bianchi family confirmed no change in Bianchi’s neurological status. In addition, they confirmed that they considered his relocation to France and rehabilitation at the CHU to have been a significant and very comforting step, and they also renewed their thanks for the ongoing support received.[80]

Autoweek reported on 6 March 2015 that, according to the German tabloid Bild, Bianchi remained in a coma with no improvement in his condition.[81]

After the 2015 Australian Grand Prix in March, John Booth, now team principal of the new Manor Marussia F1 Team, paid tribute to Bianchi for scoring points in the 2014 Monaco Grand Prix because the prize money won enabled the team to stay in F1, albeit under a new corporate structure.[82] A commemorative “JB17” logo adorned the 2015 race car.[83]

In April 2015, to again acknowledge the support his family was receiving, Bianchi’s father, Philippe, released an interview to the French newspaper, Nice-Matin. Apart from reconfirming that his son remained in a coma and was medically stable, Philippe described Bianchi’s plight as a daily marathon. He referred to the stark medical advice by Japanese doctors of irreversible damage, contrasting this with the hope brought by seeing Bianchi more active through occasional body movements. Philippe emphasised that although there was no specific therapy, the importance of ongoing support was provided by the daily vigil shared amongst Bianchi’s parents, siblings and German girlfriend, Gina.[84][85]

Coinciding with the 2015 Monaco Grand Prix and the anniversary of Bianchi scoring his first and only Formula One points, the Manor Marussia team commemorated their injured driver with special red wristbands inscribed with “Monaco 2014 P8 JB17”.[86] Moreover, Bianchi’s father provided an update describing his injured son’s condition as “stagnant” notwithstanding which the family continued to hope for a miraculous recovery.[87] On 13 July 2015, however, in another update the father of the injured driver conceded becoming “less optimistic” with the lapse of time and no better progress.[88]

Death

On 17 July 2015, Jules Bianchi succumbed to the injuries he sustained at the Japanese Grand Prix.[4] Bianchi became the first Formula One driver to be killed due to injuries sustained during a race since Ayrton Senna‘s death following his accident at the 1994 San Marino Grand Prix.[89]

The official announcement was made by his family via a statement released in France, in the early hours of the following day. It commenced stating:[90]

It is with deep sadness that the parents of Jules Bianchi, Philippe and Christine, his brother Tom and sister Mélanie, wish to make it known that Jules passed away last night at the Centre Hospitalier Universitaire (CHU) in Nice, (France) where he was admitted following the accident of 5 October 2014 at Suzuka Circuit during the Japanese Formula 1 Grand Prix.

The family went on to thank treating doctors and supporters, wishing for privacy to mourn in peace.[91]

Racing record

Career summary

Season[11] Series Team Races Wins Poles F/Laps Podiums Points Position
2007 French Formula Renault 2.0 SG Formula 13 5 5 10 11 172 1st
Eurocup Formula Renault 2.0 8 0 1 1 0 4 22nd
2008 Formula 3 Euro Series ART Grand Prix 20 2 2 2 7 47 3rd
Macau Grand Prix 1 0 0 0 0 N/A 9th
Masters of Formula 3 1 1 0 0 1 N/A 1st
2009 Formula 3 Euro Series ART Grand Prix 20 9 6 7 12 114 1st
British Formula Three Championship 4 0 2 2 3 0 NC
Macau Grand Prix 1 0 0 0 0 N/A 10th
Formula Renault 3.5 Series SG Formula 1 0 0 0 0 0 NC
2009–10 GP2 Asia Series ART Grand Prix 6 0 1 2 1 8 12th
2010 GP2 Series ART Grand Prix 20 0 3 1 4 52 3rd
2011 GP2 Series Lotus ART 18 1 1 0 6 53 3rd
GP2 Asia Series 4 1 0 1 2 18 2nd
Formula One Scuderia Ferrari Test driver
2012 Formula Renault 3.5 Series Tech 1 Racing 17 3 5 7 8 185 2nd
Formula One Sahara Force India F1 Team Test driver
2013 Formula One Marussia F1 Team 19 0 0 0 0 0 19th
2014 Formula One Marussia F1 Team 15 0 0 0 0 2 17th

Bianchi was a guest driver, therefore ineligible to score points.

Complete Formula 3 Euro Series results

(key) (Races in bold indicate pole position; races in italics indicate fastest lap)

Year Entrant Chassis Engine 1 2 3 4 5 6 7 8 9 10 11 12 13 14 15 16 17 18 19 20 DC Points
2008[92] ART Grand Prix Dallara F308/049 Mercedes HOC
1

Ret
HOC
2

13
MUG
1

3
MUG
2

4
PAU
1

Ret
PAU
2

26
NOR
1

Ret
NOR
2

9
ZAN
1

3
ZAN
2

9
NÜR
1

2
NÜR
2

3
BRH
1

22
BRH
2

18
CAT
1

Ret
CAT
2

3
BUG
1

1
BUG
2

17
HOC
1

7
HOC
2

1
3rd 47
2009[93] ART Grand Prix Dallara F308 Mercedes HOC
1

5
HOC
2

3
MUG
1

1
MUG
2

14
PAU
1

1
PAU
2

3
NOR
1

1
NOR
2

1
ZAN
1

1
ZAN
2

6
NÜR
1

1
NÜR
2

5
BRH
1

Ret
BRH
2

Ret
CAT
1

1
CAT
2

5
BUG
1

2
BUG
2

1
HOC
1

1
HOC
2

7
1st 114

Complete Formula Renault 3.5 Series results

(key) (Races in bold indicate pole position; races in italics indicate fastest lap)

Year Team 1 2 3 4 5 6 7 8 9 10 11 12 13 14 15 16 17 Pos Points
2009[94] KMP Group/SG Formula CAT
1
CAT
2
SPA
1
SPA
2
MON
1

Ret
HUN
1
HUN
2
SIL
1
SIL
2
BUG
1
BUG
2
ALG
1
ALG
2
NÜR
1
NÜR
2
ALC
1
ALC
2
NC 0
2012[95] Tech 1 Racing ALC
1

DSQ
ALC
2

13
MON
1

2
SPA
1

2
SPA
2

17
NÜR
1

1
NÜR
2

12
MSC
1

2
MSC
2

7
SIL
1

1
SIL
2

3
HUN
1

3
HUN
2

9
LEC
1

4
LEC
2

1
CAT
1

7
CAT
2

Ret
2nd 185

Complete GP2 Series results

(key) (Races in bold indicate pole position; races in italics indicate fastest lap)

Year Entrant 1 2 3 4 5 6 7 8 9 10 11 12 13 14 15 16 17 18 19 20 DC Points
2010[96] ART Grand Prix ESP
FEA

Ret
ESP
SPR

12
MON
FEA

4
MON
SPR

3
TUR
FEA

Ret
TUR
SPR

13
VAL
FEA

2
VAL
SPR

Ret
GBR
FEA

2
GBR
SPR

5
GER
FEA

5
GER
SPR

4
HUN
FEA

Ret
HUN
SPR

DNS
BEL
FEA

14
BEL
SPR

Ret
ITA
FEA

2
ITA
SPR

4
ABU
FEA

18
ABU
SPR

7
3rd 52
2011[96] Lotus ART TUR
FEA

3
TUR
SPR

7
ESP
FEA

7
ESP
SPR

Ret
MON
FEA

Ret
MON
SPR

19
VAL
FEA

Ret
VAL
SPR

7
GBR
FEA

1
GBR
SPR

5
GER
FEA

4
GER
SPR

2
HUN
FEA

7
HUN
SPR

6
BEL
FEA

2
BEL
SPR

2
ITA
FEA

8
ITA
SPR

3
3rd 53

Complete GP2 Asia Series results

(key) (Races in bold indicate pole position; races in italics indicate fastest lap)

Year Entrant 1 2 3 4 5 6 7 8 DC Points
2009–10[96] ART Grand Prix ABU1
FEA
ABU1
SPR
ABU2
FEA

3
ABU2
SPR

7
BHR1
FEA

10
BHR1
SPR

NC
BHR2
FEA

10
BHR2
SPR

Ret
12th 8
2011[96] Lotus ART ABU
FEA

1
ABU
SPR

8
ITA
FEA

3
ITA
SPR

Ret
2nd 18

Complete Formula One results

(key) (Races in bold indicate pole position; races in italics indicates fastest lap)[97]

Year Entrant Chassis Engine 1 2 3 4 5 6 7 8 9 10 11 12 13 14 15 16 17 18 19 20 WDC Points
2012 Sahara Force India F1 Team Force India VJM05 Mercedes FO 108Z 2.4 V8 AUS MAL CHN
TD
BHR ESP
TD
MON CAN EUR
TD
GBR
TD
GER
TD
HUN
TD
BEL ITA
TD
SIN JPN KOR
TD
IND ABU
TD
USA BRA  –  –
2013 Marussia F1 Team Marussia MR02 Cosworth CA2013 V8 AUS
15
MAL
13
CHN
15
BHR
19
ESP
18
MON
Ret
CAN
17
GBR
16
GER
Ret
HUN
16
BEL
18
ITA
19
SIN
18
KOR
16
JPN
Ret
IND
18
ABU
20
USA
18
BRA
17
19th 0
2014 Marussia F1 Team Marussia MR03 Ferrari 059/3 1.6 V6 t AUS
NC
MAL
Ret
BHR
16
CHN
17
ESP
18
MON
9
CAN
Ret
AUT
15
GBR
14
GER
15
HUN
15
BEL
18†
ITA
18
SIN
16
JPN
20†
RUS USA BRA ABU 17th 2

Driver did not finish the Grand Prix, but was classified as they completed over 90% of the race distance.

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Wayne McCullough – The Pride of Belfast , Northern Ireland & beloved son of Ulster

Wayne McCullough – The Pride of Belfast

if you have enjoyed reading my story and daily blogs please consider making a small donation

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Wayne Pocket Rocket McCullough (born Wayne William McCullough, 7 July 1970) is a retired professional boxer from Belfast, Northern Ireland. He is a former WBC Bantamweight champion.[1]

In addition to McCullough’s dogged, relentless attacking style,[2] he was renowned for his cast-iron chin, having taken on two of boxing’s biggest punchers in Naseem Hamed and Erik Morales, and going the full distance with both of them. During his bout with Morales in 1999, HBO commentator Larry Merchant joked, “If you look in the dictionary, under ‘Tough Irishman’, you’ll find a picture of Wayne McCullough”. McCullough was never once knocked down or stopped by a fighter in his whole professional career.[3]

Amateur career

McCullough had a very successful amateur career, amassing a record of 319 wins and 11 defeats, with over 100 wins coming by way of knockout. As an amateur living in the staunchly loyalist Shankill Road area of Belfast, McCullough was selected by the island-wide Irish Amateur Boxing Association to participate in the 1988 Summer Olympics in Seoul, Korea, and was asked to carry the Irish flag because he was the youngest member of the team at 18 years old. He went on to win a silver medal for Ireland at the 1992 Summer Olympics in Barcelona. Representing Northern Ireland at the 1990 Commonwealth Games in Auckland, he won a gold medal and carried the Northern Ireland flag in the closing ceremony.[4] The medal ceremony for his Commonwealth title was marked by an unusual incident. A technical problem with the public address system made it impossible to play the recording of the song “Danny Boy“, used instead of an anthem for medalists from Northern Ireland. The New Zealand official in charge of the sound, Bob Gibson, promptly took the microphone and sang the song unaccompanied.[5] In 1990, McCullough also won Bronze for Ireland at the Boxing World Cup in Mumbai, India.

1988 | Olympic Game

1990 | Commonwealth Games

  • Representing Northern Ireland at Flyweight and winning Gold, in the Aukland Commonwealth Games. Results were:
    • Defeated Benjamin Mwangata Tanzania – Points
    • Defeated Maurice Maina Kenya – Points
    • Defeated Nokuthula Tshabangu Zimbabwe – Points

1990 | World Cup

  • Representing Ireland at Flyweight and winning Bronze, in the Mumbai World Cup. Results were:
    • Defeated M. Pingle India – Points
    • Defeated D.K. Park South Korea – Points
    • Lost to Serafim Todorov Bulgaria – Points
    • Defeated Fred Mutuweta Uganda – Points

1991 | World Championships

1992 | Olympic Games

Professional career

In 1993 McCullough moved to Las Vegas to train under Eddie Futch, who agreed to train him after seeing him at the Olympics. McCullough always fought in neutral colours and did not have national anthems played at his fights; his supporters in Northern Ireland included Protestants and Catholics. Within a year of turning pro, he had won the North American Boxing Federation title. On 30 July 1995, less than 2½ years since his pro debut, he won the WBC championship by beating the champion Yasuei Yakushiji in Nagoya, Japan to become Ireland’s first ever WBC world champion. He was the first (and to date the only) fighter from Ireland or the UK to travel to Japan and win a belt.

McCullough defended his title twice before vacating the belt and moving up in weight to challenge WBC super bantamweight champion Daniel Zaragoza, but lost via a split decision in the WBC “Fight of the Year”. After this fight, his wife Cheryl and Stuart Campbell began to manage his career when his original manager, Mat Tinley, became a boxing promoter.

McCullough unsuccessfully challenged champions Naseem Hamed in 1998, and Erik Morales in 1999. In each of those exciting “Fight of the Year” contenders, he broke his opponent’s lengthy run of KO wins while taking them the distance. Hamed had knocked out 18 opponents straight before McCullough, and was 30-0 at the time with 28 knockouts to his credit. Morales had knocked out 9 of his previous 9 opponents and was 34-0 at the time, also with 28 knockouts. Morales stated that McCullough gave him one of the top three fights of his career and almost quit on his stool after the 9th round (according to Ring magazine).

In October 2000, McCullough was to return to his native Belfast for a homecoming fight. Two days before the fight was scheduled to take place, he was told that he had a cyst on his brain, he couldn’t fight again and that one more blow to the head could kill him. McCullough flew back to Las Vegas and was advised by the Nevada Commission to visit the neurosurgery department at UCLA for a more thorough investigation. Within a few weeks the doctor at UCLA, Neil Martin, called to say he had consulted with some of the top neurosurgeons in the USA and they had come to the conclusion that the cyst was not on his brain, but in a space between the brain and the skull – called the arachnoid mater – and that he saw no reason for him to give up his boxing career.

Nevertheless, the British Boxing Board of Control (BBBC) continued to deny him a license. He was relicensed in Nevada and fought again in January 2002. After a very public battle, the BBBC could no longer deny him a license and later that same year McCullough stepped back into a British ring under the Frank Warren Promotions banner.[6] Thereafter he had mixed success, winning five fights but losing to Scott Harrison and Mexican world champion Óscar Larios on two occasions. The result of his first fight with Larios is widely disputed.[7][8]

On 17 August 2005 McCullough was appointed the first WBC World Ambassador for Peace and Goodwill in Sports.

In September 2005, McCullough became a United States citizen.[9] In November 2005, McCullough released his autobiography, Pocket Rocket: Don’t Quit, in the UK and Ireland. He went on a publicity tour to promote the book, which reached Number 2 on the best sellers list.

In 2007, Wayne McCullough joined the Ultimate Fighting Championship organisation as a PR associate, to promote Mixed Martial Arts (MMA).

He currently trains fighters both in boxing and MMA and is setting up his own charity – IHOW.

The Martínez challenge

In 2007 McCullough signed to fight Spain’s Kiko Martínez who had just defeated Bernard Dunne at the Point Depot, Dublin for the European super bantamweight title. The fight between McCullough and Martínez was due to take place at Belfast‘s Kings Hall on 1 December 2007.[10]

McCullough had not fought for over two years and the Kings Hall venue was sold out for the fight. It was agreed that the non-title fight would take place at 8 st 12 lb mark. However, on the day before the fight there was uproar during the weigh-in and the fight was cancelled by the BBBC amid chaotic scenes.[11]

McCullough had already contracted to fight at 2 lb over the 8 st 10 lb championship weight and he weighed in at 8 st 9 lb. However, Martínez failed to make the agreed weight and was 1.75 lb over the agreed weight.[11][11]

Martínez was given a couple of hours to shed the excess weight, but did not return to weigh in again and the scales were closed by a BBBC official. A furious McCullough stated “I couldn’t believe it. He comes in over the weight and then after being asked to take it off he just sits there and does nothing. I just can’t believe what has happened. I was ready to fight and ready to win and he comes in that much over the weight.”[11][12]

Retirement

On 20 June 2008, McCullough fought Juan Ruiz in the Cayman Islands, his first fight in three years. He lost in six rounds, retiring on his stool. Despite being ahead on two of three judges’ scorecards after six rounds, he told his corner he could not go on due to an injury he had sustained in training.

The Belfast boxer took the microphone and revealed this might be his swansong. He said: “I think this could be my last fight and I want to thank you all for coming. I am disappointed with the way things went but I just felt I could not go on.”

Personal life

In May 2004, McCullough changed his name by deed poll to “Wayne Pocket Rocket McCullough”.[13] Today he resides in Las Vegas, Nevada and coaches around the LA area.

Professional boxing record

27 Wins (18 Knockouts), 7 Losses, 0 Draws[14]
Res. Record Opponent Type Rd Date Location Notes
Loss 27-7 United States Juan Ruiz RTD 6 (10) 2008-06-20 Cayman Islands Royal Watler Cruise Terminal, George Town, Cayman Islands For NABF Featherweight title
Loss 27-6 Mexico Oscar Larios TKO 10 (12) 2005-07-16 United States MGM Grand Garden Arena, Las Vegas, Nevada, United States For WBC Super Bantamweight title
Loss 27-5 Mexico Oscar Larios UD 12 (12) 2005-02-10 United States Palace Indian Gaming Center, Lemoore, California, United States For WBC Super Bantamweight title
Win 27-4 United States Mike Juarez TKO 2 (8) 2004-09-23 United States Pechanga Resort & Casino, Temecula, California, United States
Loss 26-4 United Kingdom Scott Harrison UD 12 (12) 2003-03-22 United Kingdom Braehead Arena, Glasgow, Scotland For WBO Featherweight title
Win 26-3 Russia Nikolay Emereev TKO 4 (10) 2002-11-02 United Kingdom Maysfield Leisure Centre, Belfast, Northern Ireland
Win 25-3 South Africa Johannes Maisa TKO 4 (10) 2002-09-14 United Kingdom York Hall, Bethnal Green, London, England
Win 24-3 United States Alvin Brown KO 2 (10) 2002-01-12 United States Cox Pavilion, Las Vegas, Nevada, United States
Loss 23-3 Mexico Erik Morales UD 12 (12) 1999-10-22 United States Joe Louis Arena, Detroit, Michigan, United States For WBC Super Bantamweight title
Win 23-2 United States Len Martinez UD 10 (10) 1999-08-30 United States Hard Rock Hotel and Casino, Las Vegas, Nevada, United States
Loss 22-2 United Kingdom Naseem Hamed UD 12 (12) 1998-10-31 United States Convention Center, Atlantic City, New Jersey, United States For WBO Featherweight title
Win 22-1 Colombia Juan Polo Perez SD 10 (10) 1998-05-19 United States Memorial Coliseum, Corpus Christi, Texas, United States
Win 21-1 Mexico Antonio Oscar Salas UD 10 (10) 1998-04-07 United States Mohegan Sun Casino, Uncasville, Connecticut, United States
Loss 20-1 Mexico Daniel Zaragoza SD 12 (12) 1997-01-11 United States Hynes Convention Center, Boston, Massachusetts, United States For WBC Super Bantamweight title / WBC fight of the year
Win 20-0 Mexico Julio Cesar Cardona UD 10(10) 1996-07-13 United States Mammoth Events Center, Denver, Colorado, United States
Win 19-0 Mexico Jose Luis Bueno SD 12 (12) 1996-03-30 Republic of Ireland Point Depot, Dublin, Republic of Ireland Retained WBC Bantamweight title
Win 18-0 Denmark Johnny Bredahl TKO 8 (12) 1995-12-02 United Kingdom King’s Hall, Belfast, Northern Ireland Retained WBC Bantamweight title
Win 17-0 Japan Yasuei Yakushiji SD 12 (12) 1995-07-30 Japan Aichi Prefectural Gym, Nagoya, Aichi, Japan Won WBC Bantamweight title
Win 16-0 Mexico Geronimo Cardoz RTD 7 (10) 1995-03-14 United States Pontchartrain Center, Kenner, Louisiana, United States
Win 15-0 France Fabrice Benichou PTS 10 (10) 1994-11-12 Republic of Ireland Point Depot, Dublin, Republic of Ireland
Win 14-0 Mexico Andres Cazares KO 3 (10) 1994-09-15 United States Silver Nugget, North Las Vegas, United States
Win 13-0 Mexico Victor Rabanales UD 12 (12) 1994-06-17 United States Taj Mahal Mark G Etess Arena, Atlantic City, New Jersey, United States Retained NABF Bantamweight title
Win 12-0 United Kingdom Mark Hargreaves KO 3 (6) 1994-03-19 United Kingdom Millwall Football Stadium, Millwall, London, England
Win 11-0 Puerto Rico Javier Medina KO 7 (12) 1994-01-18 United States Civic Auditorium, Omaha, Nebraska, United States Won NABF Bantamweight title
Win 10-0 United States Jerome Coffee RTD 5 (10) 1993-11-30 United States Civic Center, Pensacola, Florida, United States
Win 9-0 United States Andres Gonzalez KO 2 1993-11-09 United States Fargodome, Fargo, North Dakota, United States
Win 8-0 Algeria Boualem Belkif TKO 5 (10) 1993-09-24 Republic of Ireland National Boxing Stadium, Dublin, Republic of Ireland
Win 7-0 United Kingdom Conn McMullenn KO 3 (6) 1993-06-18 United Kingdom Maysfield Leisure Centre, Belfast, Northern Ireland
Win 6-0 Puerto Rico Luis Rosario TKO 6(6) 1993-06-01 United States Blue Horizon, Philadelphia, Pennsylvania, United States
Win 5-0 United States Manuel Ramirez TKO 5 (6) 1993-05-04 United States McNichols Sports Arena, Denver, Colorado, United States
Win 4-0 Mexico Oscar Lopez KO 5 1993-04-16 United States Cyclorama Building, Boston, Massachusetts, United States
Win 3-0 Mexico Oscar Zamora UD 4 (4) 1993-03-26 United States Country Club, Reseda, California, United States
Win 2-0 Mexico Sergio Ramirez KO 3 (4) 1993-03-18 United States Paramount Theatre, New York, United States
Win 1-0 Mexico Alfonso Zamora TKO 4 (4) 1993-02-23 United States Country Club, Reseda, California, United States Professional debut
Preceded by
Yasuei Yakushiji
WBC Bantamweight Champion
30 July 1995 – 11 January 1997 (vacated)
Succeeded by
Sirimongkol Singwangcha

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Nuclear Nightmare Understanding North Korea

Nuclear Nightmare Understanding North Korea

Meet Kim Jong II, leader of North Korea – a nation imprisoned by poverty and with a population so hungry, people eat bugs and grass. Now this megalomaniacal dictator is holding the civilized world hostage with what many see as a cunning strategy of extortion, threatening to develop an arsenal of nuclear weapons. It’s a strategy by which the United States has indicated it cannot abide

North Korea (About this sound listen), officially the Democratic People’s Republic of Korea (DPRK; Chosŏn’gŭl: 조선민주주의인민공화국; hancha: 朝鮮民主主義人民共和國; MR: Chosŏn Minjujuŭi Inmin Konghwaguk), is a country in East Asia, in the northern part of the Korean Peninsula. The capital and largest city is Pyongyang. North Korea shares a land border with China to the north and north-west, along the Amnok (Yalu) and Tumen rivers. A small section of the Tumen River also forms North Korea’s border with Russia to the northeast.[5] The Korean Demilitarized Zone marks the boundary between North Korea and South Korea. The legitimacy of this border is not accepted by either side, as both states claim to be the legitimate government of the entire peninsula.

The Empire of Japan annexed Korea in 1910. After the Japanese surrender at the end of World War II in 1945, Korea was divided into two zones by the United States and Soviet Union, with the north occupied by the Soviets and the south by the Americans. Negotiations on reunification failed, and in 1948 two separate governments were formed: the Democratic People’s Republic of Korea in the north, and the Republic of Korea in the south. The conflicting claims of sovereignty led to the Korean War in 1950. The Korean Armistice Agreement in 1953 led to a ceasefire, but no peace treaty was ever signed.[6] Both states were accepted into the United Nations in 1991.[7]

The DPRK officially describes itself as a self-reliant socialist state[8] and holds elections, but it is widely considered a dictatorship and has been described as totalitarian and Stalinist,[17][18][19] with an elaborate cult of personality around Kim Il-sung and his family. Human rights violations in North Korea have been assessed by international organizations as in a category of their own, with no parallel in the contemporary world.[20][21][22][23][24] The Workers’ Party of Korea, led by a member of the ruling family,[19] holds power in the state and leads the Democratic Front for the Reunification of the Fatherland of which all political officers are required to be a member.[25]

Over time North Korea has gradually distanced itself from the world communist movement. Juche, an ideology of national self-reliance, was introduced into the constitution as a “creative application of Marxism–Leninism” in 1972.[26][27] In 2009, the constitution was amended again, removing the brief references to communism (Chosŏn’gŭl: 공산주의).[28]

The means of production are owned by the state through state-run enterprises and collectivized farms, and most services such as healthcare, education, housing and food production are state funded or subsidized.[29] In the 1990s, North Korea suffered from a famine and continues to struggle with food production.[30]

North Korea follows Songun, or “military-first” policy.[31] It is the world’s most militarized society, with a total of 9,495,000 active, reserve, and paramilitary personnel. Its active duty army of 1.21 million is the fourth largest in the world, after China, the U.S., and India.[32] It also possesses nuclear weapons.[33][34]

Etymology

See also: Names of Korea

The name Korea derives from Goryeo, itself referring to the ancient kingdom of Goguryeo, the first Korean dynasty visited by Persian merchants who referred to Koryŏ (Goryeo; 고려) as Korea.[35] The term Koryŏ also widely became used to refer to Goguryeo, which renamed itself Koryŏ in the 5th century.[36] (The modern spelling, “Korea“, first appeared in late 17th century in the travel writings of the Dutch East India Company‘s Hendrick Hamel.[36]). Despite the coexistence of the spellings Corea and Korea in 19th century publications, some Koreans believe that Japan, around the time of the Japanese occupation, intentionally standardised the spelling on Korea, making Japan appear first alphabetically.[37] Other commentators have pointed out that Japan continued to refer to Korea as “Corea” and “Chosen,” even after Japan absorbed Korea, and that Japan would have had no need to concern itself with Korea’s alphabetical position in international forums, considering that Japan had absorbed Korea, and thus Korea ceased to appear as an independent entity in international forums.[38]

After Goryeo fell in 1392, Joseon became the official name for the entire territory, though it was not universally accepted. The new official name has its origin in the ancient country of Gojoseon (Old Joseon). In 1897, the Joseon dynasty changed the official name of the country from Joseon to Daehan Jeguk (Korean Empire). The name Daehan, which means “great Han” literally, derives from Samhan (Three Hans). However, the name Joseon was still widely used by Koreans to refer to their country, though it was no longer the official name. Under Japanese rule, the two names Han and Joseon coexisted. There were several groups who fought for independence, the most notable being the Provisional Government of the Republic of Korea.

History

Early history

Main article: History of Korea

Korea in 108 BC

Jikji, the first known book printed with movable metal type in 1377. Bibliothèque Nationale de Paris

Gyeongbok Palace is the largest of the Five Grand Palaces built during the Joseon Dynasty.

Korean history begins with the founding of Joseon (often known as “Gojoseon” to prevent confusion with another dynasty founded in the 13th century; the prefix Go- means ‘older,’ ‘before,’ or ‘earlier’) in 2333 BC by Dangun, according to Korean foundation mythology.[39] Gojoseon expanded until it controlled northern Korean Peninsula and some parts of Manchuria. The Gija Joseon was purportedly founded in 12th century BC, and its existence and role have been controversial in the modern era.[40] In the 2nd century BC, Wiman Joseon which fell to the Han China near the end of the century. Later the Han Dynasty defeated the Wiman Joseon and set up Four Commanderies of Han in 108 BC. There was a significant Chinese presence in northern parts of the Korean peninsula during the next century, and the Lelang Commandery persisted for about 400 years until it was conquered by Goguryeo.[41] After many conflicts with the Chinese Han Dynasty, Gojoseon disintegrated, leading to the Proto–Three Kingdoms of Korea period.

In the early centuries of the Common Era, Buyeo, Okjeo, Dongye, and the Samhan confederacy occupied the peninsula and southern Manchuria. Of the various states, Goguryeo, Baekje, and Silla grew to control the peninsula as Three Kingdoms of Korea. The unification of the Three Kingdoms by Silla in 676 led to the North South States Period, in which much of the Korean Peninsula was controlled by Unified Silla, while Balhae succeeded to have the control of northern parts of Goguryeo.

In Unified Silla, poetry and art was encouraged, and Buddhist culture thrived. Relationships between Korea and China remained relatively peaceful during this time. However, Unified Silla weakened under internal strife, and surrendered to Goryeo in 935. Balhae, Silla’s neighbor to the north, was formed as a successor state to Goguryeo. During its height, Balhae controlled most of Manchuria and parts of Russian Far East. It fell to the Khitan in 926.

The peninsula was united by King Taejo of Goryeo in 936. Like Silla, Goryeo was a highly cultural state and created the Jikji in 1377, using the world’s oldest movable metal type printing press.[42] The Mongol invasions in the 13th century greatly weakened Goryeo. After nearly 30 years of war, Goryeo continued to rule Korea, though as a tributary ally to the Mongols. After the Mongolian Empire collapsed, severe political strife followed and the Goryeo Dynasty was replaced by the Joseon Dynasty in 1392, following a rebellion by General Yi Seong-gye.

King Taejo declared the new name of Korea as “Joseon” in reference to Gojoseon, and moved the capital to Hanseong (old name of Seoul). The first 200 years of the Joseon Dynasty were marked by relative peace and saw the creation of Hangul by King Sejong the Great in the 15th century and the rise in influence of Confucianism in the country.

Between 1592 and 1598, Japan invaded Korea. Toyotomi Hideyoshi led the Japanese forces, but his advance was halted by Korean forces with assistance from Righteous army militias and Ming Dynasty Chinese troops. Through a series of successful battles of attrition, the Japanese forces were eventually forced to withdraw, and subsequently signed a peace agreement with diplomats of Ming China. This war also saw the rise of Admiral Yi Sun-sin and his renowned “turtle ship“. In the 1620s and 1630s, Joseon suffered from invasions by the Manchu which eventually extended to China as well.

After another series of wars against Manchuria, Joseon experienced a nearly 200-year period of peace. King Yeongjo and King Jeongjo particularly led a new renaissance of the Joseon Dynasty.

Japanese occupation (1910–45)

Three Koreans shot for pulling up rails as a protest against seizure of land without payment by the Japanese

The latter years of the Joseon Dynasty were marked by isolation from the outside world. During the 19th century, Korea’s isolationist policy earned it the name the “Hermit Kingdom“. The Joseon Dynasty tried to protect itself against Western imperialism, but was eventually forced to open trade. After the First Sino-Japanese War and the Russo-Japanese War, Korea was occupied by Japan (1910–45).

Japan tried to suppress Korean traditions and culture and ran the economy primarily for its own benefit. Anti-Japanese, pro-liberation rallies took place nationwide on 1 March 1919 (the March 1st Movement). About 7,000 people were killed during the suppression of this movement. Continued anti-Japanese uprisings, such as the nationwide uprising of students in 1929, led to the strengthening of military rule in 1931. After the outbreaks of the Sino-Japanese War in 1937 and World War II, Japan stepped up efforts to extinguish Korean culture.

Koreans were forced to adopt Japanese names. Worship at Japanese Shinto shrines was made compulsory. The school curriculum was radically modified to eliminate teaching in the Korean language and history. Numerous Korean cultural artifacts were destroyed or taken to Japan. Resistance groups known as Dongnipgun (Liberation Army) operated along the Sino-Korean border, fighting guerrilla warfare against Japanese forces. Some of them took part in allied action in China and parts of South East Asia. One of the guerrilla leaders was the communist Kim Il-sung, who later became the leader of North Korea.

During World War II, Koreans at home were forced to support the Japanese war effort. Tens of thousands of men were conscripted into Japan’s military. Around 200,000 girls and women, many from Korea, were forced to engage in sexual services for the Japanese military, with the euphemism “comfort women“.

Soviet occupation and division of Korea (1945–50)

Main article: Division of Korea

Suspected communist sympathizers awaiting execution, Jeju in May 1948

At the end of World War II in 1945, the Korean peninsula was divided into two zones along the 38th parallel, with the northern half of the peninsula occupied by the Soviet Union and the southern half by the United States. Initial hopes for a unified, independent Korea evaporated as the politics of the Cold War resulted in the establishment of two separate states with diametrically opposed political, economic, and social systems.

Soviet General Terentii Shtykov recommended the establishment of the Soviet Civil Authority in October 1945, and supported Kim Il-sung as chairman of the Provisional People’s Committee for North Korea, established in February 1946. During the provisional government, Shtykov’s chief accomplishment was a sweeping land reform program that broke North Korea’s stratified class system. Landlords and Japanese collaborators fled to the South, where there was no land reform and sporadic unrest. Shtykov nationalized key industries and led the Soviet delegation to talks on the future of Korea in Moscow and Seoul.[43][44][45][46][47] In September 1946, South Korean citizens had risen up against the Allied Military Government. In April 1948, an uprising of the Jeju islanders was violently crushed. The South declared its statehood in May 1948 and two months later the ardent anti-communist Syngman Rhee became its ruler. The Democratic People’s Republic of Korea was established in the North on 9 September 1948. Shtykov served as the first Soviet Ambassador, while Kim Il-sung became Premier.

Soviet forces withdrew from the North in 1948 and most American forces withdrew from the South the following year. Ambassador Shtykov suspected Rhee was planning to invade the North, and was sympathetic to Kim’s goal of Korean unification under socialism. The two successfully lobbied Joseph Stalin to support a short blitzkrieg of the South, which culminated in the outbreak of the Korean War.[43][44][45][46]

Korean War (1950–53)

Main article: Korean War

Civilians killed by North Korean forces near Hamhung, October 1950

The military of North Korea invaded the South on 25 June 1950, and swiftly overran most of the country. A United Nations force, led by the United States, intervened to defend the South, and rapidly advanced into North Korea. As they neared the border with China, Chinese forces intervened on behalf of North Korea, shifting the balance of the war again. Fighting ended on 27 July 1953, with an armistice that approximately restored the original boundaries between North and South Korea. More than one million civilians and soldiers were killed in the war. As a result of the war, almost every substantial building in North Korea was destroyed.[48][49]

Although some have referred to the conflict as a civil war, other important factors were involved.[50] The Korean War was also the first armed confrontation of the Cold War and set the standard for many later conflicts. It is often viewed as an example of the proxy war, where the two superpowers would fight in another country, forcing the people in that country to suffer most of the destruction and death involved in a war between such large nations. The superpowers avoided descending into an all-out war against one another, as well as the mutual use of nuclear weapons. It also expanded the Cold War, which to that point had mostly been concerned with Europe.

A heavily guarded demilitarized zone (DMZ) still divides the peninsula, and an anti-communist and anti-North Korea sentiment remains in South Korea. Since the war, the United States has maintained a strong military presence in the South which is depicted by the North Korean government as an imperialist occupation force.[51]

Post-war developments

The relative peace between the South and the North following the armistice was interrupted by border skirmishes, celebrity abductions, and assassination attempts. The North failed in several assassination attempts on South Korean leaders, most notably in 1968, 1974 and the Rangoon bombing in 1983; tunnels were frequently found under the DMZ and war nearly broke out over the axe murder incident at Panmunjom in 1976.[52] In 1973, extremely secret, high-level contacts began to be conducted through the offices of the Red Cross, but ended after the Panmunjom incident, with little progress having been made and the idea that the two Koreas would join international organizations separately.[clarification needed][53]

During the 1956 August Faction Incident, Kim Il-sung successfully resisted efforts by the Soviet Union and China to depose him in favor of Soviet Koreans or the pro-Chinese Yanan faction. [54][55] The last Chinese troops withdrew from the country in October 1958, which is the consensus as the latest date when North Korea became effectively independent, though some scholars believe that the 1956 August incident demonstrated independence.[55][54][56] North Korea remained closely aligned to China and the Soviet Union, and the Sino-Soviet split allowed Kim to play the powers off each other. North Korea sought[57] to become a leader of the Non-Aligned Movement, and emphasized the ideology of Juche to distinguish it from both the Soviet Union and China.[58]

Recovery from the war was quick — by 1957 industrial production reached 1949 levels. In 1959, relations with Japan had improved somewhat, and North Korea began allowing the repatriation of Japanese citizens in the country. The same year, North Korea revalued the North Korean won, which held greater value than its South Korean counterpart. Until the 1960s, economic growth was higher than in South Korea, and North Korean GDP per capita was equal to that of its southern neighbor as late as 1976.[59]

In the early 1970s China began normalizing its relations with the West, particularly the U.S., and reevaluating its relations with North Korea. The diplomatic problems culminated in 1976 with the death of Mao Zedong. In response, Kim Il-sung began severing ties with China and reemphasizing national and economic self-reliance enshrined in his Juche Idea, which promoted producing everything within the country. By the 1980s the economy had begun to stagnate, started its long decline in 1987, and almost completely collapsed after the dissolution of the Soviet Union in 1991 when all Russian aid was suddenly halted. The North began reestablishing trade relations with China shortly thereafter, but the Chinese could not afford to provide enough food aid to meet demand.

The Arduous March

In 1992, as Kim Il-sung’s health began deteriorating, Kim Jong-il slowly began taking over various state tasks. Kim Il-sung died of a heart attack in 1994, in the midst of a standoff with the United States over North Korean nuclear weapon development. Kim declared a three-year period of national mourning before officially announcing his position as the new leader.

North Korean efforts to build nuclear weapons were halted by the Agreed Framework, negotiations with U.S. president Bill Clinton. Kim Jong-il instituted a policy called Songun, or “military first”. There is much speculation about this policy being used as a strategy to strengthen the military while discouraging coup attempts. Restrictions on travel were tightened and the state security apparatus was strengthened.

Flooding in the mid-1990s exacerbated the economic crisis, severely damaging crops and infrastructure and led to widespread famine which the government proved incapable of curtailing. In 1996, the government accepted UN food aid. Since the outbreak of the famine, the government has reluctantly tolerated illegal black markets while officially maintaining a state socialist economy. Corruption flourished and disillusionment with the regime spread.

North Korean women present gifts to South Korean business tycoon Chung Ju-yung, 1998

In the late 1990s, North Korea began making attempts at normalizing relations with the West and continuously renegotiating disarmament deals with U.S. officials in exchange for economic aid. At the same time, building on Nordpolitik, South Korea began to engage with the North as part of its Sunshine Policy.[60][61]

21st century

The international environment changed with the election of U.S. president George W. Bush in 2001. His administration rejected South Korea’s Sunshine Policy and the Agreed Framework. The U.S. government treated North Korea as a rogue state, while North Korea redoubled its efforts to acquire nuclear weapons to avoid the fate of Iraq.[62][63][64]

On October 9, 2006, North Korea announced it had conducted its first nuclear weapons test.[65][66]

North Koreans bowing in front of statues of Kim Il-sung (left) and Kim Jong-il

In August 2009, former U.S. president Bill Clinton met with Kim Jong-il to secure the release of two American journalists who had been sentenced for entering the country illegally.[67] Current U.S. president Barack Obama‘s position towards North Korea has been to resist making deals with North Korea for the sake of defusing tension, a policy known as “strategic patience.”[68]

Tensions with South Korea and the United States increased in 2010 with the sinking of the South Korean warship Cheonan[69] and North Korea’s shelling of Yeonpyeong Island.[70][71]

On 17 December 2011, the supreme leader of North Korea Kim Jong-il died from a heart attack.[72] His youngest son Kim Jong-un was announced as his successor.

In 2013 an international crisis erupted regarding North Korea’s attempts to develop intercontinental ballistic missiles.[73][74][75][76][77]

Geography

A map of North Korea.

North Korea occupies the northern portion of the Korean Peninsula, lying between latitudes 37° and 43°N, and longitudes 124° and 131°E. It covers an area of 120,540 square kilometres (46,541 sq mi). North Korea shares land borders with China and Russia to the north, and borders South Korea along the Korean Demilitarized Zone. To its west are the Yellow Sea and Korea Bay, and to its east lies Japan across the Sea of Japan (East Sea of Korea).

The capital and largest city is Pyongyang; other major cities include Kaesong in the south, Sinuiju in the northwest, Wonsan and Hamhung in the east and Chongjin in the northeast.

Early European visitors to Korea remarked that the country resembled “a sea in a heavy gale” because of the many successive mountain ranges that crisscross the peninsula.[78] Some 80% of North Korea is composed of mountains and uplands, separated by deep and narrow valleys. All of the Korean Peninsula’s mountains with elevations of 2,000 meters (6,600 ft) or more are located in North Korea. The coastal plains are wide in the west and discontinuous in the east. A great majority of the population lives in the plains and lowlands. According to a United Nations Environmental Programme report in 2003, forest covers over 70 percent of the country, mostly on steep slopes.[79] The longest river is the Amnok (Yalu) River which flows for 790 kilometres (491 mi).[80]

The highest point in North Korea is Baekdu Mountain, a volcanic mountain which forms part of the Chinese/North Korean border with basalt lava plateau with elevations between 1,400 and 2,744 meters (4,593 and 9,003 ft) above sea level.[78] The Hamgyong Range, located in the extreme northeastern part of the peninsula, has many high peaks including Kwanmobong at approximately 2,541 m (8,337 ft).[78]

Other major ranges include the Rangrim Mountains, which are located in the north-central part of North Korea and run in a north-south direction, making communication between the eastern and western parts of the country rather difficult; and the Kangnam Range, which runs along the North Korea–China border. Mount Kumgang, or Diamond Mountain (approximately 1,638 metres or 5,374 feet), in the Taebaek Range, which extends into South Korea, is famous for its scenic beauty.[78]

Climate

North Korea has a combination of a continental climate and an oceanic climate, with four distinct seasons.[79][81] Most of North Korea is classified as being of a humid continental climate within the Köppen climate classification scheme, with warm summers and cold, dry winters. In summer, there is a short rainy season called changma.[82]

Long winters bring bitter cold and clear weather interspersed with snow storms as a result of northern and northwestern winds that blow from Siberia. The daily average high and low temperatures for Pyongyang in January are −3 and −13 °C (27 and 9 °F). On average, it snows thirty-seven days during the winter. Winter can be particularly harsh in the northern, mountainous regions.[81]

Summer tends to be short, hot, humid, and rainy because of the southern and southeastern monsoon winds that bring moist air from the Pacific Ocean. Spring and autumn are transitional seasons marked by mild temperatures and variable winds and bring the most pleasant weather. The daily average high and low temperatures for Pyongyang in August are 29 and 20 °C (84 and 68 °F).[81]

On average, approximately 60% of all precipitation occurs from June to September. Natural hazards include late spring droughts which are often followed by severe flooding. Typhoons affect the peninsula on an average of at least once every summer or early autumn.[81]

In 2015, North Korea experienced extreme drought which affected crops and electricity supplies. According to the Korean Central News Agency, the drought was the worst seen in 100 years.[83]

Administrative divisions

Map Namea Chosŏn’gŭl Administrative seat
Capital city (chikhalsi)a
1 Pyongyang 평양직할시 (Chung-guyok)
Special city (teukbyeolsi)a
2 Rason * 라선특별시 (Rajin-guyok) *
Provinces (do)a
3 South Pyongan 평안남도 Pyongsong
4 North Pyongan 평안북도 Sinuiju
5 Chagang 자강도 Kanggye
6 South Hwanghae 황해남도 Haeju
7 North Hwanghae 황해북도 Sariwon
8 Kangwon 강원도 Wonsan
9 South Hamgyong 함경남도 Hamhung
10 North Hamgyong 함경북도 Chongjin
11 Ryanggang * 량강도 Hyesan
* – Rendered in Southern dialects as “Yanggang” (양강), “Nason” (나선), or “Najin” (나진).

Government and politics

Mansudae Assembly Hall, seat of the Supreme People’s Assembly

North Korea functions as a highly centralized, single-party republic. According to its 2009 constitution, it is a self-described revolutionary and socialist state “guided in its activities by the Juche idea and the Songun idea”.[84] The Workers’ Party of Korea (WPK) has an estimated 3,000,000 members and dominates every aspect of North Korean politics. It has two satellite organizations, the Korean Social Democratic Party and the Chondoist Chongu Party[85] which participate in the WPK-led Democratic Front for the Reunification of the Fatherland. Another highly influential structure is the independent National Defence Commission (NDC). Kim Jong-un of the Kim family heads all major governing structures: he is First Secretary of the WPK, First Chairman of the NDC, and Supreme Commander of the Korean People’s Army.[86][87] Kim Il-sung, who died in 1994, is the country’s “Eternal President“,[88] while Kim Jong-il was announced “Eternal General Secretary” after his death in 2011.[86]

The unicameral Supreme People’s Assembly (SPA) is the highest organ of state authority and holds the legislative power. Its 687 members are elected every five years by universal suffrage. Supreme People’s Assembly sessions are convened by the SPA Presidium, whose president (Kim Yong-nam since 1998) also represents the state in relations with foreign countries. Deputies formally elect the President, the vice-presidents and members of the Presidium and take part in the constitutionally appointed activities of the legislature: pass laws, establish domestic and foreign policies, appoint members of the cabinet, review and approve the state economic plan, among others.[89] However, the SPA itself cannot initiate any legislation independently of party or state organs. It is unknown whether it has ever criticized or amended bills placed before it, and the elections are based around a single list of WPK-approved candidates who stand without opposition.[90]

North Koreans touring the Museum of American War Atrocities in 2009

Executive power is vested in the Cabinet of North Korea, which is headed by Premier Pak Pong-ju.[91] The Premier represents the government and functions independently. His authority extends over two vice-premiers, 30 ministers, two cabinet commission chairmen, the cabinet chief secretary, the president of the Central Bank, the director of the Central Statistics Bureau and the president of the Academy of Sciences. A 31st ministry, the Ministry of People’s Armed Forces, is under the jurisdiction of the National Defence Commission.[92]

Political ideology

Main article: Juche

The Juche Tower in Pyongyang.

The Juche ideology is the cornerstone of party works and government operations. It is viewed by the official North Korean line as an embodiment of Kim Il-sung’s wisdom, an expression of his leadership, and an idea which provides “a complete answer to any question that arises in the struggle for national liberation”.[93] Juche was pronounced in December 1955 in order to emphasize a Korea-centered revolution.[93] Its core tenets are economic self-sufficiency, military self-reliance and an independent foreign policy. The roots of Juche were made up of a complex mixture of factors, including the cult of personality centered on Kim Il-sung, the conflict with pro-Soviet and pro-Chinese dissenters, and Korea’s centuries-long struggle for independence.[94]

It was initially promoted as a “creative application” of Marxism–Leninism, but in the mid-1970s, it was described by state propaganda as “the only scientific thought… and most effective revolutionary theoretical structure that leads to the future of communist society”. Juche eventually replaced Marxist–Leninism entirely by the 1980s,[95] and in 1992 references to the latter were omitted from the constitution.[96] The 2009 constitution dropped references to communism, but retained references to socialism.[97] Juche’s concepts of self-reliance have thus evolved with time and circumstances, but still provide the groundwork for the spartan austerity, sacrifice and discipline demanded by the party.[98]

Some foreign observers have instead described North Korea’s political system as an absolute monarchy[99][100][101] or a “hereditary dictatorship”.[102] Others view its ideology as a racialist-focused nationalism similar to that of Shōwa Japan,[103][104][105][106] or bearing a resemblance to European fascism.[107] A defected North Korean scholar dismisses the idea that Juche is the country’s leading ideology, regarding its public exaltation as designed to deceive foreigners.[108]

Personality cult

The North Korean government exercises control over many aspects of the nation’s culture, and this control is used to perpetuate a cult of personality surrounding Kim Il-sung,[109] and, to a lesser extent, Kim Jong-il.[110] While visiting North Korea in 1979, journalist Bradley Martin noted that nearly all music, art, and sculpture that he observed glorified “Great Leader” Kim Il-sung, whose personality cult was then being extended to his son, “Dear Leader” Kim Jong-il.[111][page needed] Bradley Martin also reported that there is even widespread belief that Kim Il-sung “created the world”, and Kim Jong-il could “control the weather”.[111][page needed]

Such reports are contested by North Korea researcher Brian R. Myers: “divine powers have never been attributed to either of the two Kims. In fact, the propaganda apparatus in Pyongyang has generally been careful not to make claims that run directly counter to citizens’ experience or common sense.”[112] He further explains that the state propaganda painted Kim Jong-il as someone whose expertise lay in military matters and that the famine of the 1990s was partially caused by natural disasters out of Kim Jong-il’s control.[113]

A propaganda poster with Kim Il-sung’s official portrait.

The song “No Motherland Without You“, sung by the North Korean Army Choir, was created especially for Kim Jong-il and is one of the most popular tunes in the country. Kim Il-sung is still officially revered as the nation’s “Eternal President”. Several landmarks in North Korea are named for Kim Il-sung, including Kim Il-sung University, Kim Il-sung Stadium, and Kim Il-sung Square. Defectors have been quoted as saying that North Korean schools deify both father and son.[114] Kim Il-sung rejected the notion that he had created a cult around himself, and accused those who suggested this of “factionalism“.[111] Following the death of Kim Il-sung, North Koreans were prostrating and weeping to a bronze statue of him in an organized event;[115] similar scenes were broadcast by state television following the death of Kim Jong-il.

Critics maintain this Kim Jong-il personality cult was inherited from his father, Kim Il-sung. Kim Jong-il was often the center of attention throughout ordinary life in the DPRK. His birthday is one of the most important public holidays in the country. On his 60th birthday (based on his official date of birth), mass celebrations occurred throughout the country.[116] Kim Jong-il’s personality cult, although significant, was not as extensive as his father’s. One point of view is that Kim Jong-il’s cult of personality was solely out of respect for Kim Il-sung or out of fear of punishment for failure to pay homage.[117] Media and government sources from outside of North Korea generally support this view,[118][119][120][121][122] while North Korean government sources say that it is genuine hero worship.[123]

B. R. Myers also argues that the worship is real and not unlike worship of Adolf Hitler in Nazi Germany.[citation needed] In a more recent event – on 11 June 2012 – a 14-year-old North Korean schoolgirl drowned while attempting to rescue portraits of Kim Il-sung and Kim Jong-il from a flood.[124]

Law enforcement and internal security

North Korean traffic police in Pyongyang

North Korea has a civil law system based on the Prussian model and influenced by Japanese traditions and Communist legal theory.[125] Judiciary procedures are handled by the Central Court (the highest court of appeal), provincial or special city-level courts, people’s courts and special courts. People’s courts are at the lowest level of the system and operate in cities, counties and urban districts, while different kinds of special courts handle cases related to military, railroad or maritime matters.[126]

Judges are theoretically elected by their respective local people’s assemblies, but in practice they’re appointed by the Korean Workers’ Party. The penal code is based on the principle of nullum crimen sine lege (no crime without a law), but remains a tool for political control despite several amendments reducing ideological influence.[126] Courts carry out legal procedures related to not only criminal and civil matters, but also political cases as well.[127] Political prisoners are sent to labor camps, while criminal offenders are incarcerated in a separate system.[128]

The Ministry of People’s Security (MPS) maintains most law enforcement activities. It is one of the most powerful state institutions in North Korea and oversees the national police force, investigates criminal cases and manages non-political correctional facilities.[129] It also handles other aspects of domestic security like civil registration, traffic control, fire departments and railroad security.[130] The State Security Department was separated from the MPS in 1973 to conduct domestic and foreign intelligence, counterintelligence and manage the political prison system. Political camps can be short-term reeducation zones or “total control zones” for lifetime detention.[131] Camp 14 in Kaechon,[132] Camp 15 in Yodok[133] and Camp 18 in Bukchang[134] are described in detailed testimonies.[135]

The security apparatus is very extensive,[136] exerting strict control over residence, travel, employment, clothing, food and family life.[137] Security establishments tightly monitor cellular and digital communications. The MPS, State Security and the police allegedly conduct real-time monitoring of text messages, online data transfer, monitor phone calls and automatically transcribe recorded conversations. They reportedly have the capacity to triangulate a subscriber’s exact location, while military intelligence monitors phone and radio traffic as far as 140 kilometers south of the Demilitarized zone.[138] Mass surveillance is carried out through a system which includes 100,000 CCTV cameras, many of which are installed at the border with China.[139]

Foreign relations

The close China-DPRK relationship is celebrated at the Mass Games in Pyongyang

Initially, North Korea had diplomatic ties with only other communist countries. In the 1960s and 1970s, it pursued an independent foreign policy, established relations with many developing countries, and joined the Non-Aligned Movement. In the late 1980s and the 1990s its foreign policy was thrown into turmoil with the collapse of the Soviet bloc. Suffering an economic crisis, it closed 30% of its embassies. At the same time, North Korea sought to build relations with developed free market countries.[140] As a result of its isolation, it is sometimes known as the “hermit kingdom“.[141]

As of 2012[update], North Korea had diplomatic relations with 162 countries, as well as the European Union and the Palestinian Authority, and embassies in 42 countries.[140] North Korea continues to have strong ties with its socialist southeast Asian allies in Vietnam and Laos, as well as with Cambodia.[142] Most of the foreign embassies to North Korea are located in Beijing rather than in Pyongyang.[143] The Korean Demilitarized Zone with South Korea is the most heavily fortified border in the world.[144]

An aid convoy entering North Korea through the Demilitarized Zone in 1998

As a result of the North Korean nuclear weapons program, the six-party talks were established to find a peaceful solution to the growing tension between the two Korean governments, the Russian Federation, the People’s Republic of China, Japan, and the United States. North Korea was previously designated a state sponsor of terrorism[145] because of its alleged involvement in the 1983 Rangoon bombing and the 1987 bombing of a South Korean airliner.[146] On 11 October 2008, the United States removed North Korea from its list of states that sponsor terrorism after Pyongyang agreed to cooperate on issues related to its nuclear program.[147] The kidnapping of at least 13 Japanese citizens by North Korean agents in the 1970s and the 1980s was another major issue in the country’s foreign policy.[148]

Korean reunification

Main article: Korean reunification

North Korea’s policy is to seek reunification without what it sees as outside interference, through a federal structure retaining each side’s leadership and systems. In 2000, both North and South Korea signed the June 15th North–South Joint Declaration in which both sides made promises to seek out a peaceful reunification.[149] The Democratic Federal Republic of Korea is a proposed state first mentioned by then North Korean president Kim Il-sung on 10 October 1980, proposing a federation between North and South Korea in which the respective political systems would initially remain.[150]

Inter-Korean relations are at the core of North Korean diplomacy and have seen numerous shifts in the last few decades. In 1972, the two Koreas agreed in principle to achieve reunification through peaceful means and without foreign interference.[151] Despite this, relations remained cool well until the early 1990s, with the exception of a brief period in the early 1980s when North Korea provided flood relief to its southern neighbor and the two countries organized a reunion of 92 separated families.[152]

The Sunshine Policy instituted by South Korean president Kim Dae-jung in 1998 was a watershed in inter-Korean relations. It encouraged other countries to engage with the North, which allowed Pyongyang to normalize relations with a number of European Union states and contributed to the establishment of joint North-South economic projects. The culmination of the Sunshine Policy was the 2000 Inter-Korean Summit, when Kim Dae-jung visited Kim Jong-il in Pyongyang.[153] On 4 October 2007, South Korean president Roh Moo-hyun and Kim Jong-il signed an 8-point peace agreement.[154]

Relations worsened yet again in the late 2000s and early 2010s when South Korean president Lee Myung-bak adopted a more hard-line approach and suspended aid deliveries pending the de-nuclearization of the North. North Korea responded by ending all of its previous agreements with the South.[155] It also deployed additional ballistic missiles[156] and placed its military on full combat alert after South Korea, Japan and the United States threatened to intercept a Unha-2 space launch vehicle.[157] The next few years witnessed a string of hostilities, including the alleged North Korean involvement in the sinking of South Korean warship Cheonan,[69] mutual ending of diplomatic ties,[158] a North Korean artillery attack on Yeonpyeong Island,[159] and an international crisis involving threats of a nuclear exchange.[160]

Military

Korean People’s Army soldiers at Panmunjom

The Korean People’s Army (KPA) is the name of North Korea’s military organization. The KPA has 1,106,000 active and 8,389,000 reserve and paramilitary troops, making it the largest military institution in the world.[161] About 20% of men aged 17–54 serve in the regular armed forces,[32] and approximately one in every 25 citizens is an enlisted soldier.[33][162] The KPA has five branches: Ground Force, Naval Force, Air Force, Special Operations Force, and Rocket Force. Command of the Korean People’s Army lies in both the Central Military Commission of the Korean Workers’ Party and the independent National Defense Commission. The Ministry of People’s Armed Forces is subordinated to the latter.[163]

Of all KPA branches, the Ground Force is the largest. It has approximately 1 million personnel divided into 80 infantry divisions, 30 artillery brigades, 25 special warfare brigades, 20 mechanized brigades, 10 tank brigades and seven tank regiments.[164] They are equipped with 3,700 tanks, 2,100 APCs and IFVs,[165] 17,900 artillery pieces, 11,000 anti-aircraft guns[166] and some 10,000 MANPADS and anti-tank guided missiles.[167] Other equipment includes 1,600 aircraft in the Air Force and 1,000 vessels in the Navy.[168] North Korea has the largest special forces and the largest submarine fleet in the world.[169]

Ilyushin Il-76 strategic military airlifter used by Air Koryo.

North Korea possesses nuclear weapons, but its arsenal remains limited. Various estimates put its stockpile at less than 10 plutonium warheads[170][171] and 12–27 nuclear weapon equivalents if uranium warheads are considered.[172] Delivery capabilities[173] are provided by the Rocket Force, which has some 1,000 ballistic missiles with a range of up to 3,000 kilometres.[174]

Vice Marshal Jo Myong-rok meets Bill Clinton at the White House, October 2000

According to a 2004 South Korean assessment, North Korea possesses a stockpile of chemical weapons estimated to amount to 2,500–5,000 tons, including nerve, blister, blood, and vomiting agents, as well as the ability to cultivate and produce biological weapons including anthrax, smallpox, and cholera.[175][176] Because of its nuclear and missile tests, North Korea has been sanctioned under United Nations Security Council resolutions 1695 of July 2006, 1718 of October 2006, 1874 of June 2009, and 2087 of January 2013.

The military faces some issues limiting its conventional capabilities, including obsolete equipment, insufficient fuel supplies and a shortage of digital command and control assets. To compensate for these deficiencies, the KPA has deployed a wide range of asymmetric warfare technologies like anti-personnel blinding lasers,[177] GPS jammers,[178] midget submarines and human torpedoes,[179] stealth paint,[180] electromagnetic pulse bombs,[181] and cyberwarfare units.[182] KPA units have also attempted to jam South Korean military satellites.[183]

Much of the equipment is engineered and produced by a domestic defense industry. Weapons are manufactured in roughly 1,800 underground defense industry plants scattered throughout the country, most of them located in Chagang Province.[184] The defense industry is capable of producing a full range of individual and crew-served weapons, artillery, armoured vehicles, tanks, missiles, helicopters, surface combatants, submarines, landing and infiltration craft, Yak-18 trainers and possibly co-production of jet aircraft.[136] According to official North Korean media, military expenditures for 2010 amount to 15.8% of the state budget.[185]

Society

Demographics

North Koreans posing for a photo in front of Kumsusan Palace of the Sun

With the exception of a small Chinese community and a few ethnic Japanese, North Korea’s 24,852,000 people are ethnically homogeneous.[186][187] Demographic experts in the 20th century estimated that the population would grow to 25.5 million by 2000 and 28 million by 2010, but this increase never occurred due to the North Korean famine.[188] It began in 1995, lasted for three years and resulted in the deaths of between 300,000 and 800,000 North Koreans annually.[189] The deaths were most likely caused by malnutrition-related illnesses like pneumonia and tuberculosis rather than starvation.[189]

International donors led by the United States initiated shipments of food through the World Food Program in 1997 to combat the famine.[190] Despite a drastic reduction of aid under the Bush Administration,[191] the situation gradually improved: the number of malnourished children declined from 60% in 1998[192] to 37% in 2006[193] and 28% in 2013.[194] Domestic food production almost recovered to the recommended annual level of 5.37 million tons of cereal equivalent in 2013,[195] but the World Food Program reported a continuing lack of dietary diversity and access to fats and proteins.[196]

The famine had a significant impact on the population growth rate, which declined to 0.9% annually in 2002[188] and 0.53% in 2014.[197] Late marriages after military service, limited housing space and long hours of work or political studies further exhaust the population and reduce growth.[188] The national birth rate is 14.5 births per 1,000 population.[198] Two-thirds of households consist of extended families mostly living in two-room units. Marriage is virtually universal and divorce is extremely rare.[199]

Health

Further information: Health in North Korea

A dental clinic at one of North Korea’s major hospitals

North Korea had a life expectancy of 69.8 years in 2013.[200] While North Korea is classified as a low-income country, the structure of North Korea’s causes of death (2013) are unlike that of other low-income countries.[201] Instead, it is closer to worldwide averages, with non-communicable diseases—such as cardiovascular disease and cancers—accounting for two-thirds of the total deaths.[201]

A 2013 study reported that communicable diseases and malnutrition are responsible for 29% of the total deaths in North Korea. This figure is higher than those of high-income countries and South Korea, but half of the average 57% of all deaths in other low-income countries.[201] Infectious diseases like tuberculosis, malaria, and hepatitis B are considered to be endemic to the country as a result of the famine.[202]

Cardiovascular disease as a single disease group is the largest cause of death in North Korea (2013).[201] The three major causes of death in DPR Korea are ischaemic heart disease (13%), lower respiratory infections (11%) and cerebrovascular disease (7%).[203] Non-communicable diseases risk factors in North Korea include high rates of urbanisation, an aging society, high rates of smoking and alcohol consumption amongst men.[201]

According to 2003 report by the United States Department of State, almost 100% of the population has access to water and sanitation.[202] 60% of the population had access to improved sanitation facilities in 2000.[204]

A free universal insurance system is in place,[29] but quality of medical care varies significantly by region.[205] Preventive medicine is emphasized through physical exercise and sports, nationwide monthly checkups and routine spraying of public places against disease. Every individual has a lifetime health card which contains a full medical record.[206]

Education

Further information: Education in North Korea

The 2008 census listed the entire population as literate, including those in the age group beyond 80.[199] An 11-year free, compulsory cycle of primary and secondary education is provided in more than 27,000 nursery schools, 14,000 kindergartens, 4,800 four-year primary and 4,700 six-year secondary schools.[192] Some 77% of males and 79% of females aged 30–34 have finished secondary school.[199] An additional 300 universities and colleges offer higher education.[192] Kim Il-sung University is the only one with four-year courses.

Most graduates from the compulsory program do not attend university but begin their obligatory military service or proceed to work in farms or factories instead. The main deficiencies of higher education are the heavy presence of ideological subjects, which comprise 50% of courses in social studies and 20% in sciences,[207] and the imbalances in curriculum. The study of natural sciences is greatly emphasized while social sciences are neglected.[208] Heuristics is actively applied to develop the independence and creativity of students throughout the system.[209] Studying of Russian and English language was made compulsory in upper middle schools in 1978.[210]

Language

Dialects of the Korean language. Note the extent of Korean speakers living in China.

North Korea shares the Korean language with South Korea, although some dialect differences exist within both Koreas. North Koreans refer to their Pyongyang dialect as munhwa (“cultured language”) as opposed to South Korea’s Seoul dialect, the p’yojuno (“standard language”), which is viewed as decadent because of its usage of Japanese and English loanwords.[211]

Words from Japanese, Chinese or Western origin have been eliminated from munhwa along with the usage of Chinese hanja characters.[211] Written language uses the chosŏn’gul phonetic alphabet, developed under Sejong the Great (1418 – 1450).[212]

Religion

Further information: Religion in North Korea

Freedom of religion and the right to religious ceremonies are constitutionally guaranteed, but religions are restricted in practice.[213][214] According to Religious Intelligence, 64.3% of the population are irreligious adherents of the Juche idea, 16% practice Korean shamanism, 13.5% practice Chondoism, 4.5% are Buddhist and 1.7% are Christian.[215]

The influence of Buddhism and Confucianism still has an effect on cultural life.[216][217] Buddhists reportedly fare better than other religious groups. They are given limited funding by the government to promote the religion, because Buddhism played an integral role in traditional Korean culture.[218]

Chondoism (“Heavenly Way”) is an indigenous syncretic belief combining elements of Korean shamanism, Buddhism, Taoism and Catholicism that is officially represented by the WPK-controlled Chongu Party.[219] In contrast, the Open Doors mission claims the most severe persecution of Christians in the world occurs in North Korea.[220] Four state-sanctioned churches exist, but freedom of religion advocates claim these are showcases for foreigners.[221][222] Amnesty International has also expressed concerns about religious persecution in North Korea.[223]

Formal ranking of citizen’s loyalty

Further information: Songbun

Sneaker-wearing North Korean youths walking in Pyongyang.

According to North Korean documents and refugee testimonies,[224] all North Koreans are sorted into groups according to their Songbun, an ascribed status system based on a citizen’s assessed loyalty to the regime. Based on their own behavior and the political, social, and economic background of their family for three generations as well as behavior by relatives within that range, Songbun is allegedly used to determine whether an individual is trusted with responsibility, given opportunities,[225] or even receives adequate food.[224][226]

Songbun allegedly affects access to educational and employment opportunities and particularly whether a person is eligible to join North Korea’s ruling party.[225] There are 3 main classifications and about 50 sub-classifications. According to Kim Il-sung, speaking in 1958, the loyal “core class” constituted 25% of the North Korean population, the “wavering class” 55%, and the “hostile class” 20%.[224] The highest status is accorded to individuals descended from those who participated with Kim Il-sung in the resistance against Japanese occupation during and before World War II and to those who were factory workers, laborers or peasants in 1950.[227]

While some analysts believe private commerce recently changed the Songbun system to some extent,[228] most North Korean refugees say it remains a commanding presence in everyday life.[224] However the North Korean government claims all citizens are equal and denies any discrimination on the basis of family background.[229]

Human rights

A map of political prison camps in North Korea. An estimated 40% of prisoners die of malnutrition.[230]

North Korea is widely accused of having one of the worst human rights records in the world.[231] North Koreans have been referred to as “some of the world’s most brutalized people” by Human Rights Watch, because of the severe restrictions placed on their political and economic freedoms.[232][233] The North Korean population is strictly managed by the state and all aspects of daily life are subordinated to party and state planning. Employment is managed by the party on the basis of political reliability, and travel is tightly controlled by the Ministry of People’s Security.[234]

Amnesty International also reports of severe restrictions on the freedom of association, expression and movement, arbitrary detention, torture and other ill-treatment resulting in death, and executions.[235] North Korea also applies capital punishment, including public executions. Human rights organizations estimate that 1,193 executions had been carried out in the country by 2009.[236]

The State Security Department extrajudicially apprehends and imprisons those accused of political crimes without due process.[237] People perceived as hostile to the government, such as Christians or critics of the leadership,[238] are deported to labor camps without trial,[239] often with their whole family and mostly without any chance of being released.[240]

Based on satellite images and defector testimonies, Amnesty International estimates that around 200,000 prisoners are held in six large political prison camps,[238][241] where they are forced to work in conditions approaching slavery.[242] Supporters of the government who deviate from the government line are subject to reeducation in sections of labor camps set aside for that purpose. Those who are deemed politically rehabilitated may reassume responsible government positions on their release.[243]

North Korean defectors[244] have provided detailed testimonies on the existence of the total control zones where abuses such as torture, starvation, rape, murder, medical experimentation, forced labor, and forced abortions have been reported.[135] On the basis of these abuses, as well as persecution on political, religious, racial and gender grounds, forcible transfer of populations, enforced disappearance of persons and forced starvation, the United Nations Commission of Inquiry has accused North Korea of crimes against humanity.[245][246][247] The International Coalition to Stop Crimes Against Humanity in North Korea (ICNK) estimates that over 10,000 people die in North Korean prison camps every year.[248]

The North Korean government rejects the human rights abuses claims, calling them “a smear campaign” and a “human rights racket” aimed at regime change.[249][250][251] In a report to the UN, North Korea dismissed accusations of atrocities as “wild rumors”. The government also admitted some human rights issues related to living conditions and stated that it is working to improve them.[252]

Economy

North Korea has been maintaining one of the most closed and centralized economies in the world since the 1940s.[253] For several decades it followed the Soviet pattern of five-year plans with the ultimate goal of achieving self-sufficiency. Extensive Soviet and Chinese support allowed North Korea to rapidly recover from the Korean War and register very high growth rates. Systematic inefficiency began to arise around 1960, when the economy shifted from the extensive to the intensive development stage. The shortage of skilled labor, energy, arable land and transportation significantly impeded long-term growth and resulted in consistent failure to meet planning objectives.[254] The major slowdown of the economy contrasted with South Korea, which surpassed the North in terms of absolute Gross Domestic Product and per capita income by the 1980s.[255] North Korea declared the last seven-year plan unsuccessful in December 1993 and thereafter abandoned planning.[256]

The loss of Eastern Bloc trading partners and a series of natural disasters throughout the 1990s caused severe hardships, including widespread famine. By 2000, the situation improved owing to a massive international food assistance effort, but the economy continues to suffer from food shortages, dilapidated infrastructure and a critically low energy supply.[257] In an attempt to recover from the collapse, the government began structural reforms in 1998 that formally legalized private ownership of assets and decentralized control over production.[258] A second round of reforms in 2002 led to an expansion of market activities, partial monetization, flexible prices and salaries, and the introduction of incentives and accountability techniques.[259] Despite these changes, North Korea remains a command economy where the state owns almost all means of production and development priorities are defined by the government.[257]

North Korea has the structural profile of a relatively industrialized country[260] where nearly half of the Gross Domestic Product is generated by industry[261] and human development is at medium levels.[262] Purchasing power parity (PPP) GDP is estimated at $40 billion,[263] with a very low per capita value of $1,800.[264] In 2012, Gross national income per capita was $1,523, compared to $28,430 in South Korea.[265] The North Korean won is the national currency, issued by the Central Bank of the Democratic People’s Republic of Korea.

The economy is heavily nationalized.[266] Food and housing are extensively subsidized by the state; education and healthcare are free;[267] and the payment of taxes was officially abolished in 1974.[268] A variety of goods are available in department stores and supermarkets in Pyongyang,[269] though most of the population relies on small-scale janmadang markets.[270][271] In 2009, the government attempted to stem the expanding free market by banning janmadang and the use of foreign currency,[257] but the resulting inflation spike and rare public protests caused a reversal of these policies.[272] Private trade is dominated by women because most men are required to be present at their workplace, even though many state-owned enterprises are non-operational.[273]

An industrial plant in Hamhung.

Industry and services employ 65%[274] of North Korea’s 12.6 million labor force.[275] Major industries include machine building, military equipment, chemicals, mining, metallurgy, textiles, food processing and tourism.[276] Iron ore and coal production are among the few sectors where North Korea performs significantly better than its southern neighbor – it produces about 10 times larger amounts of each resource.[277] The agricultural sector was shattered by the natural disasters of the 1990s.[278] Its 3,500 cooperatives and state farms[279] were among the most productive and successful in the world around 1980[280] but now experience chronic fertilizer and equipment shortages. Rice, corn, soybeans and potatoes are some of the primary crops.[257] A significant contribution to the food supply comes from commercial fishing and aquaculture.[257] Tourism has been a growing sector for the past decade.[281] North Korea aims to increase the number of foreign visitors from 200,000 to one million by 2016 through projects like the Masikryong Ski Resort.[282]

Foreign trade surpassed pre-crisis levels in 2005 and continues to expand.[283] North Korea has a number of special economic zones (SEZs) and Special Administrative Regions where foreign companies can operate with tax and tariff incentives while North Korean establishments gain access to improved technology.[284] Initially four such zones existed, but they yielded little overall success.[285] The SEZ system was overhauled in 2013 when 14 new zones were opened and the Rason Special Economic Zone was reformed as a joint Chinese-North Korean project.[286] The Kaesong Industrial Region is a special economic zone where more than 100 South Korean companies employ some 52,000 North Korean workers.[287] Outside inter-Korean trade, more than 89% of external trade is conducted with China. Russia is the second-largest foreign partner with $100 million worth of imports and exports for the same year.[288] In 2014, Russia wrote off 90% of North Korea’s debt and the two countries agreed to conduct all transactions in rubles.[289][290] Overall, external trade in 2013 reached a total of $7.3 billion (the highest amount since 1990[288]), while inter-Korean trade dropped to an eight-year low of $1.1 billion.[291]

Infrastructure

A Soviet-built M62 diesel unit at Pyongyang Station
Tupolev Tu-204 of Air Koryo over Vladivostok Airport

The Korean Peninsula at night. North Korea is almost completely dark, the bright spot is Pyongyang

North Korea’s energy infrastructure is obsolete and in disrepair. Power shortages are chronic and would not be alleviated even by electricity imports because the poorly maintained grid causes significant losses during transmission.[292] Coal accounts for 70% of primary energy production, followed by hydroelectric power with 17%.[293] The government under Kim Jong-un has increased emphasis on renewable energy projects like wind farms, solar parks, solar heating and biomass.[294] A set of legal regulations adopted in 2014 stressed the development of geothermal, wind and solar energy along with recycling and environmental conservation.[294][295]

North Korea also strives to develop its own civilian nuclear program. These efforts are under much international dispute due to their military applications and concerns about safety.[296] Russian energy company Gazprom has a project for a $2.5 billion gas pipeline to South Korea through Pyongyang, which is expected to generate an annual revenue of $100 million from transit fees.[297][298]

Transport infrastructure includes railways, highways, water and air routes, but rail transport is by far the most widespread. North Korea has some 5,200 kilometres of railways mostly in standard gauge which carry 80% of annual passenger traffic and 86% of freight, but electricity shortages undermine their efficiency.[293] Construction of a high-speed railway connecting Kaesong, Pyongyang and Sinuiju with speeds exceeding 200 km/h was approved in 2013.[299] North Korea connects with the Trans-Siberian Railway through Rajin.[300]

Road transport is very limited — only 724 kilometers of the 25,554 kilometer road network are paved,[301] and maintenance on most roads is poor.[302] Only 2% of the freight capacity is supported by river and sea transport, and air traffic is negligible.[293] All port facilities are ice-free and host a merchant fleet of 158 vessels.[303] Eighty-two airports[304] and 23 helipads[305] are operational and the largest serve the state-run airline, Air Koryo.[293] Cars are relatively rare, but bicycles are common.[306]

Science and technology

R&D efforts are concentrated at the State Academy of Sciences, which runs 40 research institutes, 200 smaller research centers, a scientific equipment factory and six publishing houses.[307] The government considers science and technology to be directly linked to economic development.[308][309] A five-year scientific plan emphasizing IT, biotechnology, nanotechnology, marine and plasma research was carried out in the early 2000s.[308] A 2010 report by the South Korean Science and Technology Policy Institute identified polymer chemistry, animal cloning, single carbon materials, nanoscience, mathematics, software, nuclear technology and rocketry as potential areas of inter-Korean scientific cooperation. North Korean institutes are strong in these fields of research, although their engineers require additional training and laboratories need equipment upgrades.[310]

Unha-3 space launch vehicle at Sohae Satellite Launching Station

Under its “constructing a powerful knowledge economy” slogan, the state has launched a project to concentrate education, scientific research and production into a number of “high-tech development zones”. However, international sanctions remain a significant obstacle to their development.[311] The Miraewon network of electronic libraries was established in 2014 under similar slogans.[312]

Significant resources have been allocated to the national space program, which is managed by the Korean Committee of Space Technology.[313] Domestically produced launch vehicles and the Kwangmyŏngsŏng satellite class are launched from two spaceports, the Tonghae Satellite Launching Ground and the Sohae Satellite Launching Station. After four failed attempts, North Korea became the tenth spacefaring nation with the launch of Kwangmyŏngsŏng-3 Unit 2 in December 2012, which successfully reached orbit but was believed to be crippled and non-operational.[314][315] It joined the Outer Space Treaty in 2009[316] and has stated its intentions to undertake manned and Moon missions.[313] The government insists the space program is for peaceful purposes, but the United States, Japan, South Korea and other countries maintain that it serves to advance military ballistic missile programs.[317]

Usage of communication technology is controlled by the Ministry of Post and Telecommunications. An adequate nationwide fiber-optic telephone system with 1.18 million fixed lines[318] and expanding mobile coverage is in place.[319] Most phones are installed for senior government officials and installation requires written explanation why the user needs a telephone and how it will be paid for.[320] Cellular coverage is available with a 3G network operated by Koryolink, a joint venture with Orascom Telecom Holding.[321] The number of subscribers has increased from 3,000 in 2002[322] to almost two million in 2013.[321] International calls through either fixed or cellular service are restricted, and mobile Internet is not available.[321]

Internet access itself is limited to a handful of elite users and scientists. Instead, North Korea has a walled garden intranet system called Kwangmyong,[323] which is maintained and monitored by the Korea Computer Center.[324] Its content is limited to state media, chat services, message boards,[323] an e-mail service and an estimated 1,000-5,500 websites.[325] Computers employ the Red Star OS, an operating system derived from Linux, with a user shell visually similar to OS X.[325]

Culture

Despite a historically strong Chinese influence, Korean culture has shaped its own unique identity.[326] It came under attack during the Japanese rule from 1910 to 1945, when Japan enforced a cultural assimilation policy. Koreans were encouraged to learn and speak Japanese, adopt the Japanese family name system and Shinto religion, and were forbidden to write or speak the Korean language in schools, businesses, or public places.[327]

After the peninsula was divided in 1945, two distinct cultures formed out of the common Korean heritage. North Koreans have little exposure to foreign influence[328] The revolutionary struggle and the brilliance of the leadership are some of the main themes in art. “Reactionary” elements from traditional culture have been discarded and cultural forms with a “folk” spirit have been reintroduced.[328]

Korean heritage is protected and maintained by the state.[329] Over 190 historical sites and objects of national significance are cataloged as National Treasures of North Korea, while some 1,800 less valuable artifacts are included in a list of Cultural Assets. The Historic Sites and Monuments in Kaesong and the Complex of Goguryeo Tombs are UNESCO World Heritage Sites.[330]

Art

Further information: Korean art and Korean architecture

Visual arts are generally produced in the aesthetics of Socialist realism.[331] North Korean painting combines the influence of Soviet and Japanese visual expression to instill a sentimental loyalty to the system.[332] All artists in North Korea are required to join the Artists’ Union, and the best among them can receive an official licence to portray the leaders. Portraits and sculptures depicting Kim Il-sung, Kim Jong-il and Kim Jong-un are classed as “Number One works”.[331]

Most aspects of art have been dominated by Mansudae Art Studio since its establishment in 1959. It employs around 1,000 artists in what is likely the biggest art factory in the world where paintings, murals, posters and monuments are designed and produced.[333] The studio has commercialized its activity and sells its works to collectors in a variety of countries including China, where it is in high demand.[332] Mansudae Overseas Projects is a subdivision of Mansudae Art Studio that carries out construction of large-scale monuments for international customers.[333] Some of the projects include the African Renaissance Monument in Senegal,[334] and the Heroes’ Acre in Namibia.[335]

Music

Main article: Music of North Korea
KPA State Chorus
Song of Comradeship
Moranbong Band
Let us Dash towards the Future

The government emphasized optimistic folk-based tunes and revolutionary music throughout most of the 20th century.[328] Ideological messages are conveyed through massive orchestral pieces like the “Five Great Revolutionary Operas” based on traditional Korean ch’angguk.[336] Revolutionary operas differ from their Western counterparts by adding traditional instruments to the orchestra and avoiding recitative segments.[337] Sea of Blood is the most widely performed of the Five Great Operas: since its premiere in 1971, it has been played over 1,500 times,[338] and its 2010 tour in China was a major success.[337] Western classical music by Brahms, Tchaikovsky, Stravinsky and other composers is performed both by the State Symphony Orchestra and student orchestras.[339]

Pop music appeared in the 1980s with the Pochonbo Electronic Ensemble and Wangjaesan Light Music Band.[340] Improved relations with South Korea following the Inter-Korean Summit caused a decline in direct ideological messages in pop songs, but themes like comradeship, nostalgia and the construction of a powerful country remained.[341] Today, the all-girl Moranbong Band is the most popular group in the country.[342] North Koreans have also been exposed to K-pop which spreads through illegal markets.[343]

Literature

A North Korean bookstore with works of Kim Il-sung and Kim Jong-il

Unlike the former Soviet Union, no literary underground exists and there are no known dissident writers.[344] All publishing houses are owned by the government or the WPK because they are considered an important tool for propaganda and agitation.[345] The Workers’ Party of Korea Publishing House is the most authoritative among them and publishes all works of Kim Il-sung, ideological education materials and party policy documents.[346] Foreign literature did not appear until 1984, when North Korean editions of Indian, German, Chinese and Russian fairy tales, Tales from Shakespeare and some works of Bertolt Brecht and Erich Kästner were printed.[332]

Kim Il-sung’s personal works are considered “classical masterpieces” while the ones created under his instruction are labeled “models of Juche literature”. These include The Fate of a Self-Defense Corps Man, The Song of Korea and Immortal History, a series of historical novels depicting the suffering of Koreans under Japanese occupation.[328][336] More than four million literary works were published between the 1980s and the early 2000s, but almost all of them belong to a narrow variety of political genres like “army-first revolutionary literature”.[347]

Science fiction is considered a secondary genre because it somewhat departs from the traditional standards of detailed descriptions and metaphors of the leader. The exotic settings of the stories give authors more freedom to depict cyberwarfare, violence, sexual abuse and crime, which are absent in other genres. Sci-fi works glorify technology and promote the Juche concept of anthropocentric existence through depictions of robotics, space exploration and immortality.[348]

Media

Main article: Media of North Korea

Government policies towards film are no different than those applied to other arts — motion pictures serve to fulfill the targets of “social education”. Some of the most influential films are based on historic events (An Jung-geun shoots Itō Hirobumi) or folk tales (Hong Gildong).[336] Most movies have predictable propaganda story lines which make cinema an unpopular entertainment. Viewers only see films that feature their favorite actors.[344] Western productions are only available at private showings to high-ranking Party members,[349] although the 1997 Titanic is frequently shown to university students as an example of Western culture.[350] Access to foreign media products is available through smuggled DVDs and television or radio broadcasts in border areas.[351]

North Korean media are under some of the strictest government control in the world. Freedom of the press in 2013 was 177th out of 178 countries in a Reporters Without Borders index.[352] According to Freedom House, all media outlets serve as government mouthpieces, all journalists are Party members and listening to foreign broadcasts carries the threat of a death penalty.[353] The main news provider is the Korean Central News Agency. All 12 newspapers and 20 periodicals, including Rodong Sinmun, are published in the capital.[354]

There are three state-owned TV stations. Two of them broadcast only on weekends and the Korean Central Television is on air every day in the evenings.[355] Uriminzokkiri and its associated YouTube and Twitter accounts distribute imagery, news and video issued by government media.[356] The Associated Press opened the first Western all-format, full-time bureau in Pyongyang in 2012.[357]

Bias in reporting on North Korea has occurred in international media as a result of the country’s isolation. Nonsensical stories like Kim Jong-un undergoing surgery to look like his grandfather, executing his ex-girlfriend or feeding his uncle to a pack of hungry dogs have been circulated by foreign media as truth despite the lack of a credible source.[358] Many of the claims originate from the South Korean right-wing newspaper The Chosun Ilbo.[359] Max Fischer of The Washington Post has written that “almost any story [on North Korea] is treated as broadly credible, no matter how outlandish or thinly sourced”.[360] Occasional deliberate disinformation on the part of North Korean establishments further complicates the issue.[358]

Cuisine

Main article: Korean cuisine

North Korean bibimbap.

Korean cuisine has evolved through centuries of social and political change. Originating from ancient agricultural and nomadic traditions in southern Manchuria and the Korean peninsula, it has gone through a complex interaction of the natural environment and different cultural trends.[361] Rice dishes and kimchi are staple Korean food. In a traditional meal, they accompany both side dishes (panch’an) and main courses like juk, pulgogi or noodles. Soju liquor is the best-known traditional Korean spirit.[362]

North Korea’s most famous restaurant, Okryugwan, is known for its raengmyeon cold noodles.[363] Other dishes served there include gray mullet soup with boiled rice, beef rib soup, green bean pancake, sinsollo and dishes made from terrapin.[364][365] Okryugwan sends research teams into the countryside to collect data on Korean cuisine and introduce new recipes.[363] Some Asian cities host branches of the Pyongyang restaurant chain where waitresses perform music and dance.[366]

Sports

Main article: Sport in North Korea
A scene from the 2012 Arirang Festival
North Korea (in red) against Brazil at the 2010 FIFA World Cup

North Koreans have an almost obsessive sports mentality and most schools have daily practice in association football, basketball, table tennis, gymnastics, boxing and others. The DPR Korea League is popular inside the country and its games are often televised.[344] The national football team, Chollima, competed in the FIFA World Cup in 2010, when it lost all three matches against Brazil, Portugal and Ivory Coast.[367] Its 1966 appearance was much more successful, seeing a surprise 1-0 victory over Italy and a quarter final loss to Portugal by 3-5.[368] A national team represents the nation in international basketball competitions as well. In December 2013, former American basketball professional Dennis Rodman visited North Korea to help train the national team after he developed a friendship with Kim Jong-un.[369]

North Korea’s first appearance in the Olympics came in 1964. The 1972 Olympics saw its summer games debut and five medals, including one gold. With the exception of the boycotted Los Angeles and Seoul Olympics, North Korean athletes have won medals in all summer games since then.[370] Weightlifter Kim Un-guk broke the world record of the Men’s 62 kg category at the 2012 Summer Olympics in London.[371] Successful Olympians receive luxury apartments from the state in recognition for their achievements.[372]

The Arirang Festival has been recognized by the Guinness World Records as the biggest choreographic event in the world.[373] Some 100,000 athletes perform rhythmic gymnastics and dances while another 40,000 participants create a vast animated screen in the background. The event is an artistic representation of the country’s history and pays homage to Kim Il-sung and Kim Jong-il.[373][374] Rungrado 1st of May Stadium, the largest stadium in the world with its capacity of 150,000, hosts the Festival.[374][375] The Pyongyang Marathon is another notable sports event. It is a IAAF Bronze Label Race where amateur runners from around the world can participate.[376]

Escape from Isis: The brutal treatment of women in Raqqa

Escape from Isis: the brutal treatment of women in Raqqa

Four million women live under the rule of Islamic State extremists in Iraq and Syria. Tonight, Channel 4 screens an important and troubling documentary showing just how hellish that life is.

RAQQA

Al-Raqqah

Al-Raqqah
الرقة
Al-Raqqah Al-Raqqah skyline • The Euphratesal-Raqqah city walls • Baghdad gateQasr al-Banat Castle • Uwais al-Qarni Mosque

Al-Raqqah

Al-Raqqah skyline • The Euphrates
al-Raqqah city walls • Baghdad gate
Qasr al-Banat Castle • Uwais al-Qarni Mosque

Al-Raqqah is located in Syria

Al-Raqqah
Al-Raqqah

Location in Syria

Coordinates: 35°57′N 39°1′E / 35.950°N 39.017°E / 35.950; 39.017
Country  Syria
Governorate Al-Raqqah
District Al-Raqqah
Subdistrict Al-Raqqah
Founded 244-242 BC
Occupation Islamic State of Iraq and the Levant
Area
 • City 1,962 km2 (758 sq mi)
Elevation 245 m (804 ft)
Population (2004)
 • City 220,268
 • Density 110/km2 (290/sq mi)
 • Metro 338,773
Time zone EET (UTC+2)
 • Summer (DST) +3 (UTC)
Area code(s) 22
Website http://www.esyria.sy/eraqqa/(Arabic)

Al-Raqqah (Arabic: الرقةar-Raqqah), also called Rakka and Raqqa, is a city in Syria located on the north bank of the Euphrates River, about 160 kilometres (99 miles) east of Aleppo. It is located 40 kilometres (25 miles) east of the Tabqa Dam, Syria’s largest dam. The city was the capital of the Abbasid Caliphate between 796 and 809 under the reign of CaliphHarun al-Rashid. With a population of 220,488 based on the 2004 official census, al-Raqqah was the sixth largest city in Syria.

During the Syrian Civil War, the city was captured by terrorist group Islamic State of Iraq and the Levant, which made it its headquarters in Syria. As a result, the city has been hit by Syrian government, US and Arab nation airstrikes. Most non-Sunni structures in the city have been destroyed by ISIL, most notably the Uwais al-Qarni Mosque which was Shiite.

History

Hellenistic and Byzantine Kallinikos

The area of al-Raqqah has been inhabited since remote antiquity, as attested by the mounds (tell) of Tall Zaydan and Tall al-Bi’a, the latter identified with the Babylonian city Tuttul.[1]

The modern city traces its history to the Hellenistic period, with the foundation of the city of Nikephorion (Greek: Νικηφόριον) by the Seleucid kingSeleucus I Nicator (reigned 301–281 BC). His successor, Seleucus II Callinicus (r. 246–225 BC) enlarged the city and renamed it after himself as Kallinikos (Καλλίνικος, Latinized as Callinicum).[1]

In Roman times, it was part of the province of Osrhoene, but had declined by the 4th century. Rebuilt by the Byzantine emperorLeo I (r. 457–474 AD) in 466, it was named Leontopolis (Λεοντόπολις or “city of Leon”) after him, but the name Kallinikos prevailed.[2] The city played an important role in the Byzantine Empire’s relation with Sassanid Persia and the wars fought between two states. By treaty, it was recognized as one of the few official cross-border trading posts between the two empires (along with Nisibis and Artaxata). In 542, the city was destroyed by the Persian ruler Khusrau I (r. 531–579), who razed its fortifications and deported its population to Persia, but it was subsequently rebuilt by the Byzantine emperor Justinian I (r. 527–565). In 580, during another war with Persia, the future emperor Maurice scored a victory over the Persians near the city, during his retreat from an abortive expedition to capture Ctesiphon.[2]

In the 6th century, Kallinikos became a center of Assyrian monasticism. Dayra d’Mār Zakkā, or the Saint Zacchaeus Monastery, situated on Tall al-Bi’a, became renowned. A mosaic inscription there is dated to the year 509, presumably from the period of the foundation of the monastery. Daira d’Mār Zakkā is mentioned by various sources up to the 10th century. The second important monastery in the area was the Bīzūnā monastery or ‘Dairā d-Esţunā’, the ‘monastery of the column’. The city became one of the main cities of the historical Diyār Muḍar, the western part of the Jazīra.[citation needed] In the 9th century, when al-Raqqah served as capital of the western half of the Abbasid Caliphate, this monastery became the seat of the Syriac Patriarch of Antioch.

Bishopric

Callinicum early became the seat of a Christian diocese. In 388, Emperor Theodosius the Great was informed that a crowd of Christians, led by their bishop, had destroyed the synagogue. He ordered the synagogue rebuilt at the expense of the bishop. Ambrose wrote to Theodosius, pointing out he was thereby “exposing the bishop to the danger of either acting against the truth or of death”,[3] and Theodosius rescinded his decree.[4]

Bishop of Damianus of Callinicum took part in the Council of Chalcedon in 451 and in 458 was a signatory of the letter that the bishops of the province wrote to Emperor Leo I the Thracian after the death of Proterius of Alexandria. In 518 Paulus was deposed for having joined the anti-Chalcedonian Severus of Antioch. Callinicum had a Bishop Ioannes in the mid-6th century.[5][6] In the same century, a Notitia Episcopatuum lists the diocese as a suffragan of Edessa, the capital and metropolitan see of Osrhoene.[7]

No longer a residential bishopric, Callinicum is today listed by the Catholic Church as an archiepiscopaltitular see of the Maronite Church.[8]

Early Islamic period

The remains of the historic Baghdad gate

In the year 639 or 640, the city fell to the Muslim conqueror Iyad ibn Ghanm. Since then it has figured in Arabic sources as al-Raqqah.[1] At the surrender of the city, the Christian inhabitants concluded a treaty with Ibn Ghanm, quoted by al-Baladhuri. This allowed them freedom of worship in their existing churches, but forbade the construction of new ones. The city retained an active Christian community well into the Middle Ages—Michael the Syrian records twenty Jacobite bishops from the 8th to the 12th centuries[9]—and had at least four monasteries, of which the Saint Zaccheus Monastery remained the most prominent.[1] The city’s Jewish community also survived until at least the 12th century, when the traveller Benjamin of Tudela visited it and attended its synagogue.[1]

Ibn Ghanm’s successor as governor of al-Raqqah and the Jazira, Sa’id ibn Amir ibn Hidhyam, built the city’s first mosque. This building was later enlarged to monumental proportions, measuring some 73×108 metres, with a square brick minaret added later, allegedly in the mid-10th century. The mosque survived until the early 20th century, being described by the German archaeologist Ernst Herzfeld in 1907, but has since vanished.[1] Many companions of Muhammad lived in al-Raqqah.

In 656, during the First Fitna, the Battle of Siffin, the decisive clash between Ali and the UmayyadMu’awiya took place ca. 45 kilometres (28 mi) west of al-Raqqah, and the tombs of several of Ali’s followers (such as Ammar ibn Yasir and Uwais al-Qarani) are located in al-Raqqah and became a site of pilgrimage.[1] The city also contained a column with Ali’s autograph, but this was removed in the 12th century and taken to Aleppo‘s Ghawth Mosque.[1]

The strategic importance of al-Raqqah grew during the wars at the end of the Umayyad period and the beginning of the Abbasid regime. Al-Raqqah lay on the crossroads between Syria and Iraq and the road between Damascus, Palmyra, and the temporary seat of the caliphate Resafa, al-Ruha’.

Between 771 and 772, the Abbasid caliphal-Mansur built a garrison city about 200 metres to the west of al-Raqqah for a detachment of his Khorasanian Persian army. It was named al-Rāfiqah, “the companion”. The strength of the Abbasid imperial military is still visible in the impressive city wall of al-Rāfiqah.

Al-Raqqah and al-Rāfiqah merged into one urban complex, together larger than the former Umayyad capital Damascus. In 796, the caliph Harun al-Rashid chose al-Raqqah/al-Rafiqah as his imperial residence. For about thirteen years al-Raqqah was the capital of the Abbasid empire stretching from Northern Africa to Central Asia, while the main administrative body remained in Baghdad. The palace area of al-Raqqah covered an area of about 10 square kilometres (3.9 sq mi) north of the twin cities. One of the founding fathers of the Hanafi school of law, Muḥammad ash-Shaibānī, was chief qadi (judge) in al-Raqqah. The splendour of the court in al-Raqqah is documented in several poems, collected by Abu al-Faraj al-Isfahāni in his “Book of Songs” (Kitāb al-Aghāni). Only the small, restored so called Eastern Palace at the fringes of the palace district gives an impression of Abbasid architecture. Some of the palace complexes dating to this period have been excavated by a German team on behalf of the Director General of Antiquities. During this period there was also a thriving industrial complex located between the twin cities. Both German and English teams have excavated parts of the industrial complex revealing comprehensive evidence for pottery and glass production. Apart from large dumps of debris the evidence consisted of pottery and glass workshops containing the remains of pottery kilns and glass furnaces.[10]

Approximately 8 kilometres (5.0 mi) west of al-Raqqah lay the unfinished victory monument called Heraqla from the period of Harun al-Rashid. It is said to commemorate the conquest of the Byzantine city of Herakleia in Asia Minor in 806. Other theories connect it with cosmological events. The monument is preserved in a substructure of a square building in the centre of a circular walled enclosure, 500 metres (1,600 ft) in diameter. However, the upper part was never finished, because of the sudden death of Harun al-Rashid in Khurasan.

After the return of the court to Baghdad in 809, al-Raqqah remained the capital of the western part of the empire including Egypt.

Decline and period of Bedouin domination

Al-Raqqah’s fortunes declined in the late 9th century because of the continuous warfare between the Abbasids and the Tulunids and then with the Shii movement of the Qarmatians. During the period of the Hamdānids in the 940s the city declined rapidly. At the end of the 10th century until the beginning of the 12th century, al-Raqqah was controlled by Bedouin dynasties. The Banu Numayr had their pasture in the Diyār Muḍar and the ‘Uqailids had their center in Qal’at Ja’bar.

Second blossoming

Al-Raqqah experienced a second blossoming, based on agriculture and industrial production, during the Zangid and Ayyubid period in the 12th and first half of the 13th century. Most famous is the blue-glazed so-called Raqqa ware. The still visible Bāb Baghdād (Baghdad Gate) and the so-called Qasr al-Banāt (Castle of the Ladies) are notable buildings from this period. The famous ruler ‘Imād ad-Dīn Zangī who was killed in 1146 was buried here initially. Al-Raqqah was destroyed during the Mongol wars in the 1260s. There is a report about the killing of the last inhabitants of the urban ruin in 1288.

Ottoman period

In the 16th century, al-Raqqah again entered the historical record as an Ottoman customs post on the Euphrates. The Eyalet of al-Raqqah (Ottoman form sometimes spelled as Rakka) was created. However, the capital of this eyalet and seat of the vali was not al-Raqqah but ar-Ruhā’ about 200 kilometres (120 mi) north of al-Raqqah. In the 17th century the famous Ottoman traveller and author Evliya Çelebi only noticed Arab and Turkoman nomad tents in the vicinity of the ruins. The citadel was partially restored in 1683 and again housed a Janissary detachment; over the next decades the province of al-Raqqah became the centre of the Ottoman Empire’s tribal settlement (iskân) policy.[11]

The city of al-Raqqah was resettled from 1864 onwards, first as a military outpost, then as a settlement for former Bedouin Arabs and for Chechens, who came as refugees from the Caucasian war theaters in the middle of the 19th century.

20th century

In the 1950s, in the wake of the Korean War, the worldwide cotton boom stimulated an unpreceded growth of the city, and the re-cultivation of this part of the middle Euphrates area. Cotton is still the main agricultural product of the region.

The growth of the city meant on the other hand a removal of the archaeological remains of the city’s great past. The palace area is now almost covered with settlements, as well as the former area of the ancient al-Raqqa (today Mishlab) and the former Abbasid industrial district (today al-Mukhtalţa). Only parts were archaeologically explored. The 12th-century citadel was removed in the 1950s (today Dawwār as-Sā’a, the clock-tower circle). In the 1980s rescue excavations in the palace area began as well as the conservation of the Abbasid city walls with the Bāb Baghdād and the two main monuments intra muros, the Abbasid mosque and the Qasr al-Banāt.

There is a museum, known as the Al-Raqqah Museum, housed in an administration-building erected during the French Mandate period.

Civil war

Main article: Battle of Ar-Raqqah

In March 2013, during the Syrian civil war, Islamistjihadist militants from Al-Nusra Front and other groups overran the government loyalists in the city and declared it under their control after seizing the central square and pulling down the statue of the former president of Syria Hafez al-Assad.[12]

The Al Qaeda-affiliated Al-Nusra Front set up a sharia court at the sports centre[13] and in early June 2013 the Islamic State of Iraq and the Levant said they were open to receive complaints at their Raqqa headquarters.[14]

Since May 2013, ISIL has been increasing its control over the city, at the expense of the Free Syrian Army and the Al-Nusra Front. ISIL has executed Alawites and suspected supporters of Bashar al-Assad in the city and attacked the city’s Shia mosques and Christian churches[15] such as the Armenian CatholicChurch of the Martyrs, which has since been converted into an ISIL headquarters. The Christian population of Al-Raqqah, which was estimated to be as many as 10% of the total population before the civil war began, has largely fled the city.[16][17][18]

In January 2014 it was reported that ISIL militants in the city gained control of the western part of a Syrian army base. The group closed all educational institutions in the city.[19]

On 25 July 2014, ISIL captured the Syrian Army base in Raqqah which garrisoned the 17th Division, and beheaded many soldiers.

During the night of 22–23 September 2014, the United States and Arab partner nations started to conduct airstrikes against ISIL in and around Raqqah and Aleppo, with continued regular airstrikes into 2015.[20][21] Coalition partners in the strikes included Jordan, the United Arab Emirates, Bahrain and Saudi Arabia, with Qatar in a supporting role.[21] The USS Arleigh Burke in the Red Sea and the USS Philippine Sea in the northern Persian Gulf launched more than 40 Tomahawk cruise missiles into eastern and northern Syria.[21] A second wave consisted of F-22 Raptors in their first combat role, F-15 Strike Eagles, F-16s, B-1 bombers and drones which launched from bases in the region.[21] 96 percent of all delivered munitions were precision-guided.[21]

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10 Misconceptions About Islam & Background Info on Islamic Faith

– Disclaimer –

The views and opinions expressed in these documentary are soley intended to educate and provide background information to those interested in Islam

They in no way reflect my own opinions and I take no responsibility for any inaccuracies or factual errors.

Islam

Islam

Islam (/ˈɪslɑːm/;[note 1] Arabic: الإسلام‎, al-ʾIslām IPA: [ælʔɪsˈlæːm][note 2]) is a monotheistic, Abrahamic religion articulated by the Qur’an, a religious text considered by its adherents to be the verbatim word of God (Allāh), and, for the vast majority of adherents, by the teachings and normative example (called the sunnah, composed of accounts called hadith) of Muhammad (c. 570–8 June 632 CE), considered by most of them to be the last prophet of God. An adherent of Islam is called a Muslim (sometimes spelled “Moslem”).[1]

Muslims believe that God is one and incomparable[2] and that the purpose of existence is to worship God.[3] Muslims also believe that Islam is the complete and universal version of a primordial faith that was revealed many times before through prophets including Adam, Noah, Abraham, Moses, and Jesus.[4] They maintain that the previous messages and revelations have been partially misinterpreted or altered over time,[5] but consider the Arabic Qur’an to be both the unaltered and the final revelation of God.[6] Religious concepts and practices include the five pillars of Islam, which are basic concepts and obligatory acts of worship, and following Islamic law, which touches on virtually every aspect of life and society, providing guidance on multifarious topics from banking and welfare, to family life and the environment.[7][8]

Most Muslims are of two denominations: Sunni (75–90%)[9] or Shia (10–20%).[10] About 13% of Muslims live in Indonesia,[11] the largest Muslim-majority country, 25% in South Asia,[11] 20% in the Middle East,[12] and 15% in Sub-Saharan Africa.[13] Sizable Muslim communities are also found in Europe, China, Russia, and the Americas. Converts and immigrant communities are found in almost every part of the world. With about 1.62 billion followers or 23% of the global population,[14][15] Islam is the second-largest religion by number of adherents and, according to many sources, the fastest-growing major religion in the world.[16][17][18

Etymology and meaning

The dome of the Carol I Mosque in Constanța, Romania, topped by the Islamic crescent

Islam is a verbal noun originating from the triliteral root s-l-m which forms a large class of words mostly relating to concepts of wholeness, safeness and peace.[19] In a religious context it means “voluntary submission to God”.[20][21] Muslim, the word for an adherent of Islam, is the active participle of the same verb of which Islām is the infinitive. Believers demonstrate submission to God by serving God, following his commands, and rejecting polytheism. The word sometimes has distinct connotations in its various occurrences in the Qur’an. In some verses, there is stress on the quality of Islam as an internal conviction: “Whomsoever God desires to guide, He opens his heart to Islam.”[22] Islam, by its own inner logic, embraces every possible facet of existence, for God has named Himself al-Muḥīṭ, the All-Embracing.[23]

Other verses connect Islām and dīn (usually translated as “religion”): “Today, I have perfected your religion (dīn) for you; I have completed My blessing upon you; I have approved Islam for your religion.”[24] Still others describe Islam as an action of returning to God—more than just a verbal affirmation of faith.[25] In the Hadith of Gabriel, islām is presented as one part of a triad that includes imān (faith), and ihsān (excellence), where islām is defined theologically as Tawhid, historically by asserting that Muhammad is messenger of God, and doctrinally by mandating five basic and fundamental pillars of practice.[26][27]

Articles of faith

God

Medallion showing “Allah” (God) in Hagia Sophia, Istanbul, Turkey.

Main articles: God in Islam and Allah

Islam’s most fundamental concept is a rigorous monotheism, called tawḥīd (Arabic: توحيد‎). God is described in chapter 112 of the Qur’an as:[28] “Say: He is God, the One and Only; God, the Eternal, Absolute; He begetteth not, nor is He begotten; And there is none like unto Him.”(112:1-4) Muslims and Jews repudiate the Christian doctrine of the Trinity and divinity of Jesus, comparing it to polytheism. In Islam, God is beyond all comprehension and Muslims are not expected to visualize God.[29][30][31][32] God is described and referred to by certain names or attributes, the most common being Al-Rahmān, meaning “The Compassionate” and Al-Rahīm, meaning “The Merciful” (See Names of God in Islam).[33]

Muslims believe that the creation of everything in the universe was brought into being by God’s sheer command, “‘Be’ and so it is,”[34] and that the purpose of existence is to worship God.[35] He is viewed as a personal god who responds whenever a person in need or distress calls him.[36] There are no intermediaries, such as clergy, to contact God who states, “I am nearer to him than (his) jugular vein.”[37] The reciprocal nature is mentioned in the hadith qudsi, “I am as My servant thinks (expects) I am.”[38]

Allāh is the term with no plural or gender used by Muslims and Arabic-speaking Christians and Jews to reference God, while ʾilāh (Arabic: إله‎) is the term used for a deity or a god in general.[39] Other non-Arab Muslims might use different names as much as Allah, for instance “Tanrı” in Turkish, “Khodā” in Persian or Ḵẖudā in Urdu.

Angels

Angels

Belief in angels is fundamental to the faith of Islam. The Arabic word for angel (Arabic: ملكmalak) means “messenger“, like its counterparts in Hebrew (malʾákh) and Greek (angelos). According to the Qur’an, angels do not possess free will, and therefore worship and obey God in total obedience. Angels’ duties include communicating revelations from God, glorifying God, recording every person’s actions, and taking a person’s soul at the time of death. Muslims believe that angels are made of light. They are described as “messengers with wings—two, or three, or four (pairs): He [God] adds to Creation as He pleases…”[40]

Revelations

11th-century Qur’anic manuscript with vocalization marks.

Main articles: Islamic holy books, Quran and Wahy

The Islamic holy books are the records which most Muslims believe were dictated by God to various prophets. Muslims believe that parts of the previously revealed scriptures, the Tawrat (Torah) and the Injil (Gospels), had become distorted—either in interpretation, in text, or both.[5] The Qur’an (literally, “Reading” or “Recitation”) is viewed by Muslims as the final revelation and literal word of God and is widely regarded as the finest literary work in the Arabic language.[41][42]

Muslims believe that the verses of the Qur’an were revealed to Muhammad by God through the archangel Gabriel (Jibrīl) on many occasions between 610 CE until his death on June 8, 632.[43] While Muhammad was alive, all of these revelations were written down by his companions (sahabah), although the prime method of transmission was orally through memorization.[44]

The Qur’an is divided into 114 suras, or chapters, which combined, contain 6,236 āyāt, or verses. The chronologically earlier suras, revealed at Mecca, are primarily concerned with ethical and spiritual topics. The later Medinan suras mostly discuss social and moral issues relevant to the Muslim community.[45]

The Qur’an is more concerned with moral guidance than legal instruction, and is considered the “sourcebook of Islamic principles and values”.[46] Muslim jurists consult the hadith (“reports”), or the written record of Prophet Muhammad’s life, to both supplement the Qur’an and assist with its interpretation. The science of Qur’anic commentary and exegesis is known as tafsir.[47] Rules governing proper pronunciation is called tajwid.

Muslims usually view “the Qur’an” as the original scripture as revealed in Arabic and that any translations are necessarily deficient, which are regarded only as commentaries on the Qur’an.[48]

Prophets

Anbiya are considered prophets of the past in Islam.[49]

Main article: Prophets in Islam

Muslims identify the prophets of Islam (Arabic: أنۢبياءanbiyāʾ ) as those humans chosen by God to be his messengers. According to the Qurʼan, the prophets were instructed by God to bring the “will of God” to the peoples of the nations. Muslims believe that prophets are human and not divine, though some are able to perform miracles to prove their claim. Islamic theology says that all of God’s messengers preached the message of Islam—submission to the will of God. The Qurʼan mentions the names of numerous figures considered prophets in Islam, including Adam, Noah, Abraham, Moses and Jesus, among others.[50]

Muslims believe that God finally sent Muhammad as the last law bearing prophet (Seal of the Prophets) to convey the divine message to the whole world (to sum up and to finalize the word of God). In Islam, the “normative” example of Muhammad’s life is called the Sunnah (literally “trodden path”). This example is preserved in traditions known as hadith, which recount his words, his actions, and his personal characteristics. Hadith Qudsi is a sub-category of hadith, regarded as the words of God repeated by Muhammad differing from the Quran in that they are expressed in Muhammad’s words, whereas the Qur’an is understood as the direct words of God. The classical Muslim jurist ash-Shafi’i (d. 820) emphasized the importance of the Sunnah in Islamic law, and Muslims are encouraged to emulate Muhammad’s actions in their daily lives. The Sunnah is seen as crucial to guiding interpretation of the Qur’an.[51]

Resurrection and judgment

Main article: Qiyama

Belief in the “Day of Resurrection”, Yawm al-Qiyāmah (Arabic: يوم القيامة‎) is also crucial for Muslims. They believe the time of Qiyāmah is preordained by God but unknown to man. The trials and tribulations preceding and during the Qiyāmah are described in the Qur’an and the hadith, and also in the commentaries of scholars. The Qur’an emphasizes bodily resurrection, a break from the pre-Islamic Arabian understanding of death.[52]

On Yawm al-Qiyāmah, Muslims believe all mankind will be judged on their good and bad deeds and consigned to Jannah (paradise) or Jahannam (hell). The Qurʼan in Surat al-Zalzalah describes this as, “So whoever does an atom’s weight of good will see it (99:7) and whoever does an atom’s weight of evil will see it (99:8).” The Qurʼan lists several sins that can condemn a person to hell, such as disbelief in God (Arabic: كفرkufr), and dishonesty; however, the Qurʼan makes it clear God will forgive the sins of those who repent if he so wills. Good deeds, such as charity, prayer and compassion towards animals,[53][54] will be rewarded with entry to heaven. Muslims view heaven as a place of joy and bliss, with Qurʼanic references describing its features and the physical pleasures to come. Mystical traditions in Islam place these heavenly delights in the context of an ecstatic awareness of God.[55]

Yawm al-Qiyāmah is also identified in the Qur’an as Yawm ad-Dīn (Arabic: يوم الدين‎), “Day of Religion”;[56] as-sāʿah (Arabic: الساعة‎), “the Last Hour”;[57] and al-Qāriʿah (Arabic: القارعة‎), “The Clatterer”.[58]

Predestination

In accordance with the Islamic belief in predestination, or divine preordainment (al-qadā wa’l-qadar), God has full knowledge and control over all that occurs. This is explained in Qur’anic verses such as “Say: ‘Nothing will happen to us except what Allah has decreed for us: He is our protector’…”[59] For Muslims, everything in the world that occurs, good or bad, has been preordained and nothing can happen unless permitted by God. According to Muslim theologians, although events are pre-ordained, man possesses free will in that he or she has the faculty to choose between right and wrong, and is thus responsible for his actions. According to Islamic tradition, all that has been decreed by God is written in al-Lawh al-Mahfūz, the “Preserved Tablet”.[60]

Five pillars

Main article: Five Pillars of Islam

The Pillars of Islam (arkan al-Islam; also arkan ad-din, “pillars of religion”) are five basic acts in Islam, considered obligatory for all believers. The Quran presents them as a framework for worship and a sign of commitment to the faith. They are (1) the creed (shahadah), (2) daily prayers (salat), (3) almsgiving (zakah), (4) fasting during Ramadan and (5) the pilgrimage to Mecca (hajj) at least once in a lifetime. Both Shia and Sunni sects agree on the essential details for the performance of these acts.[61]

Testimony

Silver coin of the Mughal Emperor Akbar with inscriptions of the Islamic declaration of faith

Main article: Shahadah

The Shahadah,[62] which is the basic creed of Islam that must be recited under oath with the specific statement: “‘ašhadu ‘al-lā ilāha illā-llāhu wa ‘ašhadu ‘anna muħammadan rasūlu-llāh“, or “I testify that there is no god but God, Muhammad is the messenger of God.”[63] This testament is a foundation for all other beliefs and practices in Islam. Muslims must repeat the shahadah in prayer, and non-Muslims wishing to convert to Islam are required to recite the creed.[64]

Prayer

Main article: Salat
See also: Mosque and Jumu’ah

Ritual prayers, called Ṣalāh or Ṣalāt (Arabic: صلاة), must be performed five times a day. Salat is intended to focus the mind on God, and is seen as a personal communication with him that expresses gratitude and worship. Salat is compulsory but flexibility in the specifics is allowed depending on circumstances. The prayers are recited in the Arabic language, and consist of verses from the Qur’an.[65] The prayers are done with the chest in direction of the kaaba though in the early days of Islam, they were done in direction of Jerusalem.

A mosque is a place of worship for Muslims, who often refer to it by its Arabic name, masjid. The word mosque in English refers to all types of buildings dedicated to Islamic worship, although there is a distinction in Arabic between the smaller, privately owned mosque and the larger, “collective” mosque (masjid jāmi’).[66] Although the primary purpose of the mosque is to serve as a place of prayer, it is also important to the Muslim community as a place to meet and study. Al-Masjid al-Nabawi the Prophets Mosque in Madina was also a place of refuge for the poor.[67] Modern mosques have evolved greatly from the early designs of the 7th century, and contain a variety of architectural elements such as minarets.[68]

Alms-giving

Main articles: Zakat and Sadaqah

“Zakāt” (Arabic: زكاةzakāhalms“) is giving a fixed portion of accumulated wealth by those who can afford it to help the poor or needy and for those employed to collect Zakat; also, for bringing hearts together, freeing captives, for those in debt (or bonded labour) and for the (stranded) traveller.[69][70] It is considered a religious obligation (as opposed to voluntary charity) that the well-off owe to the needy because their wealth is seen as a “trust from God’s bounty”. Conservative estimates of annual zakat is estimated to be 15 times global humanitarian aid contributions.[71] The amount of zakat to be paid on capital assets (e.g. money) is 2.5% (1/40) per year,[72] for people who are not poor. The Qur’an and the hadith also urge a Muslim to give even more as an act of voluntary alms-giving called Sadaqah.[73]

Fasting

Main article: Sawm
Further information: Sawm of Ramadan

Fasting, (Arabic: صومṣawm), from food and drink (among other things) must be performed from dawn to dusk during the month of Ramadhan. The fast is to encourage a feeling of nearness to God, and during it Muslims should express their gratitude for and dependence on him, atone for their past sins, and think of the needy. Sawm is not obligatory for several groups for whom it would constitute an undue burden. For others, flexibility is allowed depending on circumstances, but missed fasts usually must be made up quickly.[74]

Pilgrimage

Pilgrims at the Masjid al-Haram on Hajj

Main article: Hajj

The pilgrimage, called the ḥajj (Arabic: حج‎), has to be done during the Islamic month of Dhu al-Hijjah in the city of Mecca. Every able-bodied Muslim who can afford it must make the pilgrimage to Mecca at least once in his or her lifetime. Rituals of the Hajj include: spending a day and a night in the tents in the desert plain of Mina, then a day in the desert plain of Arafat praying and worshiping God, following the foot steps of Abraham. Then spending a night out in the open, sleeping on the desert sand in the desert plain of Muzdalifah, then moving to Jamarat, symbolically stoning the Devil recounting Abraham’s actions.[75][76][77] Then going to Mecca and walking seven times around the Kaaba which Muslims believe was built as a place of worship by Abraham. Then walking seven times between Mount Safa and Mount Marwah recounting the steps of Abraham’s wife, while she was looking for water for her son Ismael in the desert before Mecca developed into a settlement.

[78]

Law and jurisprudence

Main articles: Sharia, Fiqh and Early scholars of Islam

The Shariʻah (literally “the path leading to the watering place”) is Islamic law formed by traditional Islamic scholarship, which most Muslim groups adhere to. Shariʻah “constitutes a system of duties that are incumbent upon a Muslim by virtue of his or her religious belief”.[79]

The Quran set the rights, the responsibilities and the rules for people and for societies to adhere to. Muhammad provided an example, which is recorded in the hadith books, showing how he practically implemented those rules in a society.

Many of the Sharia laws that differ are devised through Ijtihad where there is no such ruling in the Quran or the Hadiths of Islamic prophet Muhammad regarding a similar case.[80][81] As Muhammad’s companions went to new areas,[82] they were pragmatic and in some cases continued to use the same ruling as was given in that area during pre-Islamic times. If the population felt comfortable with it, it was just and they used Ijtihad to deduce that it did not conflict with the Quran or the Hadith. This made it easier for the different communities to integrate into the Islamic State and that assisted in the quick expansion of the Islamic State. Since the Constitution of Medina, was drafted by the Islamic prophet Muhammad the Jews and the Christians continued to use their own laws in the Islamic State and had their own judges.[83][84][85]

Much of the knowledge we have about Muhammad is narrated through Aisha, the wife of Muhammad. Aisha raised and taught her nephew Qasim ibn Muhammad ibn Abu Bakr the grandson of Abu Bakr and the grandfather of Ja’far al-Sadiq. Aisha also taught her nephew Urwah ibn Zubayr. He then taught his son Hisham ibn Urwah, who was the main teacher of Malik ibn Anas.

When Umar bin Abdul Azeez became a Caliph in 717[86][87] he appointed a committee of jurist in Madina headed by Qasim ibn Muhammad ibn Abu Bakr and it included Urwah ibn Zubayr to advise on legal matters[88] The work of Malik ibn Anas and successive jurists is based on the work of this early committee in Madina. Muwatta[89] by Malik ibn Anas was written as a consensus of the opinion, of these scholars.[90][91][92] The Muwatta[89] by Malik ibn Anas also quotes 13 hadith narrated through Imam Jafar al-Sadiq.[93]

The early scholars of Islam including, imam Abu Hanifa, imam Malik ibn Anas and imam Jafar al-Sadiq worked together in Al-Masjid an-Nabawi in Medina along with over 70 other leading jurists and scholars. They did not distinguish between each other or classify them selves as Sunni or Shiʻah. They felt that they were following the religion of Abraham.[94] In the books actually written by these original jurists and scholars, there are very few theological and judicial differences between them.

Fiqh, or “jurisprudence”, is defined as the knowledge of the practical rules of the religion. Much of it has evolved to prevent innovation or alteration in the original religion, known as bid‘ah.

The method Islamic jurists use to derive rulings is known as usul al-fiqh (“legal theory”, or “principles of jurisprudence”). To reduce the divergence, in the 9th century, a student of Malik ibn Anas, the jurist ash-Shafi’i provided a theoretical basis for Islamic law by codifying the principles of jurisprudence (including the four fundamental roots) in his book ar-Risālah.[95] According to ash-Shafi’i, law has four fundamental roots, which are given precedence in this order: the Qur’an, the Hadith (the practice of Muhammad), the consensus of the Muslim jurists (ijma), and analogical reasoning (qiyas). Al-Shafi’i also codified a method to establish the reliability of hadith. Muhammad al-Bukhari[96] then travelled around and collected over 300,000 hadith, but only included 2,602 distinct hadith in his book Sahih al-Bukhari,[96] that passed these tests and he codified as authentic and correct. Sahih al-Bukhari is therefore considered by many to be the most authentic book after the Quran.[97][98] The Arabic word sahih translates as authentic or correct.

They all gave priority to the Qur’an and the Hadith and felt that Islam was completed during the time of Muhammad and they wanted people to refer to the Quran.[99] Ahmad ibn Hanbal rejected the writing down and codifying of the religious rulings he gave. They knew that they might have fallen into error in some of their judgements and stated this clearly. They never introduced their rulings by saying, “This is the judgement of God and His prophet.”[100] There is also very little text actually written down by Jafar al-Sadiq himself. Since Jafar al-Sadiq (702-765) did not write any books, the books followed by the Twelver Shi’a were written by Muhammad ibn Ya’qub al-Kulayni (864- 941), Ibn Babawayh (923-991), and Nasir al-Din al-Tusi (1201-1274).[101][102] Since Jafar al-Sadiq and Zayd ibn Ali did not them selves write any books. But they worked closely with imam Abu Hanifa and imam Malik ibn Anas and the views of imam Jafar al-Sadiq and imam Zayd ibn Ali are in the early Hadith books written by imam Abu Hanifa and imam Malik ibn Anas,[93] the oldest branch of the Shia, the Zaydis to this day and originally the Fatamids, use the Hanafi jurisprudence, as do most Sunnis.[100][103][104]

Islamic law covers all aspects of life, from matters of state, like governance and foreign relations, to issues of daily living. The Qur’an defines hudud as the punishments for five specific crimes: unlawful intercourse, false accusation of unlawful intercourse, consumption of alcohol, theft, and highway robbery. The Qur’an and Sunnah also contain laws of inheritance, marriage, and restitution for injuries and murder, as well as rules for fasting, charity, and prayer.

The differences between the denominations in Islam are primarily political and amplified after the Safavid invasion of Persia in the 1500s and the subsequent Safavid conversion of Iran to Shia Islam due to the politics between the Safavids and the Ottoman Empire.[105] After the demise of the Safavid dynasty, the new ruler of Persia, Nader Shah (1698 to 1747) himself a Sunni attempted to improve relations with Sunni nations by propagating the integration of Shiism by calling it Jaafari Madh’hab.[106] Since Jafar al-Sadiq himself disapproved of people who disapproved of his great grand father Abu Bakr the first caliph.

Jurists

Main articles: Ulama, Sheikh and Imam

There are many terms in Islam to refer to religiously sanctioned positions of Islam, but “jurist” generally refers to the educated class of Muslim legal scholars engaged in several fields of Islamic studies. In a broader sense, the term ulema is used to describe the body of Muslim clergy who have completed several years of training and study of Islamic sciences, such as a mufti, qadi, faqih, or muhaddith. Some Muslims include under this term the village mullahs, imams, and maulvis—who have attained only the lowest rungs on the ladder of Islamic scholarship; other Muslims would say that clerics must meet higher standards to be considered ulama (singular Aalim). Some Muslims practise ijtihad whereby they do not accept the authority of clergy.[107] Education is considered very important to Muslims, so that they could distinguish between right and wrong, but when it comes to entry into heaven, the most noble in the sight of God are the most righteous and they may be honest, compassionate and helpful to others but not necessarily very educated.[108]

Etiquette and diet

Many practices fall in the category of adab, or Islamic etiquette. This includes greeting others with “as-salamu `alaykum” (“peace be unto you”), saying bismillah (“in the name of God“) before meals, and using only the right hand for eating and drinking. Islamic hygienic practices mainly fall into the category of personal cleanliness and health. Circumcision of male offspring is also practiced in Islam. Islamic burial rituals include saying the Salat al-Janazah (“funeral prayer”) over the bathed and enshrouded dead body, and burying it in a grave. Muslims are restricted in their diet. Prohibited foods include pork products, blood, carrion, and alcohol. All meat must come from a herbivorous animal slaughtered in the name of God by a Muslim, Jew, or Christian, with the exception of game that one has hunted or fished for oneself. Food permissible for Muslims is known as halal food.[109]

Family life

See also: Women in Islam

The basic unit of Islamic society is the family, and Islam defines the obligations and legal rights of family members. The father is seen as financially responsible for his family, and is obliged to cater for their well-being. The division of inheritance is specified in the Qur’an, which states that most of it is to pass to the immediate family, while a portion is set aside for the payment of debts and the making of bequests. With some exceptions, the woman’s share of inheritance is generally half of that of a man with the same rights of succession.[110] Marriage in Islam is a civil contract which consists of an offer and acceptance between two qualified parties in the presence of two witnesses. The groom is required to pay a bridal gift (mahr) to the bride, as stipulated in the contract.[111]

The Quran (verse 4:3)[Quran 4:3] limits the number of wives to four and only if a man could treat them with fairness and equity. Most families in the Islamic world are monogamous as the rule is a conditional permission not a recommendation.[112][113]

In case of family disputes, the Quran[Quran 4:34] directs the husband to treat his spouse kindly and not to overlook her positive aspects, and exhort and appeal for reason. If this fails, the husband may express his displeasure by sleeping in a separate bed. As a last retort, the husband may tap or lightly strike her in a manner which causes no pain and leaves no mark on the body. This has been interpreted by early jurists as a symbolic use of the miswak. Even this measure has been discouraged in several hadeeth, and the prophet never retorted to that measure.[114][115][116] A minority of Islamic scholars contest this interpretation and state that even tapping or striking is not allowed.[117] The man of the house is allowed to beat young children; but not adult children.[118]

Economy

To reduce the gap between the rich and the poor, Islamic economic jurisprudence encourages trade,[119] discourages the hoarding of wealth and outlaws interest-bearing loans (usury; the term is riba in Arabic).[120][121] Therefore, wealth is taxed through Zakat, but trade is not taxed. Usury, which allows the rich to get richer without sharing in the risk, is forbidden in Islam. Profit sharing and venture capital where the lender is also exposed to risk is acceptable.[122] Hoarding of food for speculation is also discouraged.[123]

Grabbing other people’s land is also prohibited. The prohibition of usury has resulted in the development of Islamic banking. During the time of Muhammad, any money that went to the state, was immediately used to help the poor. Then in 634, Umar formally established the welfare state Bayt al-mal. The Bayt al-mal or the welfare state was for the Muslim and Non-Muslim poor, needy, elderly, orphans, widows, and the disabled. The Bayt al-mal ran for hundreds of years under the Rashidun Caliphate in the 7th century and continued through the Umayyad period and well into the Abbasid era. Umar also introduced Child Benefit and Pensions for the children and the elderly.[124][125][126][127]

Government

Mainstream Islamic law does not distinguish between “matters of church” and “matters of state”; the scholars function as both jurists and theologians. Currently no government conforms to Islamic economic jurisprudence, but steps have been taken to implement some of its tenets.[128][129][130]

Jihad

Jihad means “to strive or struggle” (in the way of God). Jihad, in its broadest sense, is “exerting one’s utmost power, efforts, endeavors, or ability in contending with an object of disapprobation“. Depending on the object being a visible enemy, the Devil, and aspects of one’s own self (such as sinful desires), different categories of jihad are defined.[131] Jihad, when used without any qualifier, is understood in its military aspect.[132][133] Jihad also refers to one’s striving to attain religious and moral perfection.[134] Some Muslim authorities, especially among the Shi’a and Sufis, distinguish between the “greater jihad”, which pertains to spiritual self-perfection, and the “lesser jihad”, defined as warfare.[135]

Within Islamic jurisprudence, jihad is usually taken to mean military exertion against non-believer/non-Muslim/Muslim combatants who insulted Islam. The ultimate purpose of military jihad is debated, both within the Islamic community and without. Jihad is the only form of warfare permissible in Islamic law and may be declared against illegal works, terrorists, criminal groups, rebels, apostates, and leaders or states who oppress Muslims.[136][137] Most Muslims today interpret Jihad as only a defensive form of warfare.[138] Jihad only becomes an individual duty for those vested with authority. For the rest of the populace, this happens only in the case of a general mobilization.[137] For most Twelver Shias, offensive jihad can only be declared by a divinely appointed leader of the Muslim community, and as such is suspended since Muhammad al-Mahdi‘s[139] occultation in 868 AD.[140]

History

A panoramic view of Al-Masjid al-Nabawi (the Mosque of the Prophet) in Medina, Hejaz region, today’s Saudi Arabia, the second most sacred Mosque in Islam

Muhammad (610–632)

Main articles: Muhammad and Muhammad in Islam

The calligraphic representation of Muhammad in Islam.

Muslim tradition views Muhammad (c. 570 – June 8, 632) as the seal of the prophets.[141] During the last 22 years of his life, beginning at age 40 in 610 CE, according to the earliest surviving biographies, Muhammad reported revelations that he believed to be from God conveyed to him through the archangel Gabriel (Jibril). Muhammad’s companions memorized and recorded the content of these revelations, known as the Qur’an.[142]

During this time, Muhammad in Mecca preached to the people, imploring them to abandon polytheism and to worship one God. Although some converted to Islam, the leading Meccan authorities persecuted Muhammad and his followers. This resulted in the Migration to Abyssinia of some Muslims (to the Aksumite Empire). Many early converts to Islam were the poor and former slaves like Bilal ibn Rabah al-Habashi. The Meccan élite felt that Muhammad was destabilising their social order by preaching about one God and about racial equality, and that in the process he gave ideas to the poor and to their slaves.[143][144][145][146]

After 12 years of the persecution of Muslims by the Meccans and the Meccan boycott of the Hashemites, Muhammad’s relatives, Muhammad and the Muslims performed the Hijra (“emigration”) to the city of Medina (formerly known as Yathrib) in 622. There, with the Medinan converts (Ansar) and the Meccan migrants (Muhajirun), Muhammad in Medina established his political and religious authority. A state was established[by whom?] in accordance with Islamic economic jurisprudence. The Constitution of Medina was formulated, instituting a number of rights and responsibilities for the Muslim, Jewish, Christian and pagan communities of Medina, bringing them within the fold of one community — the Ummah.[147][148]

The Constitution established:

  • the security of the community
  • religious freedoms
  • the role of Medina as a sacred place (barring all violence and weapons)
  • the security of women
  • stable tribal relations within Medina
  • a tax system for supporting the community in time of conflict
  • parameters for exogenous political alliances
  • a system for granting protection of individuals
  • a judicial system for resolving disputes where non-Muslims could also use their own laws

All the tribes signed the agreement to defend Medina from all external threats and to live in harmony amongst themselves. Within a few years, two battles took place against the Meccan forces: first, the Battle of Badr in 624 – a Muslim victory, and then a year later, when the Meccans returned to Medina, the Battle of Uhud, which ended inconclusively.

The Arab tribes in the rest of Arabia then formed a confederation and during the Battle of the Trench (March-April 627) besieged Medina, intent on finishing off Islam. In 628, the Treaty of Hudaybiyyah was signed between Mecca and the Muslims and was broken by Mecca two years later. After the signing of the Treaty of Hudaybiyyah many more people converted to Islam. At the same time, Meccan trade routes were cut off as Muhammad brought surrounding desert tribes under his control.[149] By 629 Muhammad was victorious in the nearly bloodless conquest of Mecca, and by the time of his death in 632 (at the age of 62) he had united the tribes of Arabia into a single religious polity.[150]

Caliphate and civil strife (632–750)

Dome of the Rock built by Abd al-Malik ibn Marwan; completed at the end of the Second Fitna.

Further information: Muslim conquests, First Fitna and Second Fitna

With Muhammad’s death in 632, disagreement broke out over who would succeed him as leader of the Muslim community. Abu Bakr, a companion and close friend of Muhammad, was made the first caliph. Under Abu Bakr the Muslims expanded into Syria after putting down a rebellion by Arab tribes in an episode known as the Ridda wars, or “Wars of Apostasy”.[151] The Quran was compiled into a single volume at this time.

His death in 634 resulted in the succession of Umar ibn al-Khattab as the caliph, followed by Uthman ibn al-Affan, Ali ibn Abi Talib and Hasan ibn Ali. The first caliphs are known as al-khulafā’ ar-rāshidūn (“Rightly Guided Caliphs“). Under them, the territory under Muslim rule expanded deeply into the parts of the Persian and Byzantine territories.[152]

When Umar was assassinated by Persians in 644, the election of Uthman as successor was met with increasing opposition. The standard copies of the Quran were also distributed throughout the Islamic State. In 656, Uthman was also killed, and Ali assumed the position of caliph. After the first civil war (the “First Fitna”), Ali was assassinated by Kharijites in 661. Following a peace treaty, Mu’awiyah came to power and began the Umayyad dynasty.[153]

These disputes over religious and political leadership would give rise to schism in the Muslim community. The majority accepted the legitimacy of the three rulers prior to Ali, and became known as Sunnis. A minority disagreed, and believed that only Ali and some of his descendants should rule; they became known as the Shia.[154] After Mu’awiyah‘s death in 680, conflict over succession broke out again in a civil war known as the “Second Fitna“.

The Umayyad dynasty conquered the Maghreb, the Iberian Peninsula, Narbonnese Gaul and Sindh.[155] Local populations of Jews and indigenous Christians, persecuted as religious minorities and taxed heavily to finance the Byzantine–Sassanid Wars, often aided Muslims to take over their lands from the Byzantines and Persians, resulting in exceptionally speedy conquests.[156][157] Since the Constitution of Medina, Jews and Christians continued to use their own laws in the Islamic State and had their own judges.[83][84][85]

The descendants of Muhammad’s uncle Abbas ibn Abd al-Muttalib rallied discontented non-Arab converts (mawali), poor Arabs, and some Shi’a against the Umayyads and overthrew them with the help of the general Abu Muslim, inaugurating the Abbasid dynasty in 750.[158]

Classical era (750–1258)

During this time, the Delhi Sultanate took over the Indian subcontinent. Religious missions converted Volga Bulgaria to Islam. Many Muslims also went to China to trade, virtually dominating the import and export industry of the Song Dynasty.[159]

The major hadith collections were compiled during the early Abbasid era. The Ja’fari jurisprudence was formed from the teachings of Ja’far al-Sadiq while the four Sunni Madh’habs, the Hanafi, Hanbali, Maliki and Shafi’i, were established around the teachings of Abū Ḥanīfa, Ahmad bin Hanbal, Malik ibn Anas and al-Shafi’i respectively. Al-Shafi’i also codified a method to establish the reliability of hadith.[160] Al-Tabari and Ibn Kathir completed the most commonly cited commentaries on the Quran, the Tafsir al-Tabari in the 9th century and the Tafsir ibn Kathir in the 14th century, respectively. Philosophers Al-Farabi and Avicenna sought to incorporate Greek principles into Islamic theology, while others like Al-Ghazali argued against them and ultimately prevailed.[161]

Caliphs such as Mamun al Rashid and Al-Mu’tasim made the mutazilite philosophy an official creed and imposed it upon Muslims to follow. Mu’tazila was a Greek influenced school of speculative theology called kalam, which refers to dialectic.[162] Many orthodox Muslims rejected mutazilite doctrines and condemned their idea of the creation of the Quran. In inquisitions, Imam Hanbal refused to conform and was tortured and sent to an unlit Baghdad prison cell for nearly thirty months.[163]

The other branch of kalam was the Ash’ari school founded by Al-Ash’ari. Some Muslims began to question the piety of indulgence in a worldly life and emphasized poverty, humility and avoidance of sin based on renunciation of bodily desires. Ascetics such as Hasan al-Basri would inspire a movement that would evolve into Tasawwuf (Sufism).[164] Beginning in the 13th century, Sufism underwent a transformation, largely because of efforts to legitimize and reorganize the movement by Al-Ghazali, who developed the model of the Sufi order—a community of spiritual teachers and students.[165]

The Tabula Rogeriana, drawn by Al-Idrisi in 1154, one of the most advanced ancient world maps. Al-Idrisi also wrote about the diverse Muslim communities found in various lands.

This era is sometimes called the “Islamic Golden Age“.[166] Public hospitals established during this time (called Bimaristan hospitals), are considered “the first hospitals” in the modern sense of the word,[167][168] and issued the first medical diplomas to license doctors.[169][170] The Guinness World Records recognizes the University of Al Karaouine, founded in 859, as the world’s oldest degree-granting university.[171] The doctorate is argued to date back to the licenses to teach in Muslim law schools.[172] Standards of experimental and quantification techniques, as well as the tradition of citation,[173] were introduced. An important pioneer in this, Ibn Al-Haytham is regarded as the father of the modern scientific method and often referred to as the “world’s first true scientist”.[174][175] The government paid scientists the equivalent salary of professional athletes today.[173] The data used by Copernicus for his heliocentric conclusions was gathered and Al-Jahiz proposed a theory of natural selection.[176][177] Rumi wrote some of the finest Persian poetry and is still one of the best selling poets in America.[178][179] Legal institutions introduced include the trust and charitable trust (Waqf).[180][181]

The first Muslims states independent of a unified Muslim state emerged from the Berber Revolt (739/740-743). In 930, the Ismaili group known as the Qarmatians unsuccessfully rebelled against the Abbassids, sacked Mecca and stole the Black Stone, which was eventually retrieved.[182] The Mongol Empire put an end to the Abbassid dynasty in 1258.[183]

Pre-Modern era (1258–20th century)

By the medieval era most of the countries on the Silk Road were Muslim majority.

Islam spread with Muslim trade networks and Sufi orders activity that extended into Sub-Saharan Africa, Central Asia and the Malay archipelago.[184][185] The Ottomans challenged European powers on land and sea, and reached deep into Central Europe at the Siege of Vienna (1529). Under the Ottoman Empire, Islam spread to Southeast Europe, Crimea, and the Caucasus.[186] The Muslims in China who were descended from earlier immigration began to assimilate by adopting Chinese names and culture while Nanjing became an important center of Islamic study.[187][188]

The Muslim world was generally in serious political decline starting the 1800s, especially relative to the non-Muslim European powers. This decline was evident culturally; while Taqi al-Din founded an observatory in Istanbul and the Jai Singh Observatory was built in the 18th century, there was not a single Muslim country with a major observatory by the twentieth century.[189] The Reconquista, launched against Muslim principalities in Iberia, succeeded in 1492 and Muslim Sicily was lost to the Normans. By the 19th century the British Empire had formally ended the last Mughal dynasty in India.[190] The Ottoman Empire disintegrated after World War I and the Caliphate was abolished in 1924.[191][192]

The majority Shia group at that time, the Zaydis, used the Hanafi jurisprudence, as did most Sunnis.[100][103][104] The Shia Safavid dynasty rose to power in 1501 and later conquered all of Iran.[193] The ensuing mandatory conversion of Iran to Twelver Shia Islam for the largely Sunni population also ensured the final dominance of the Twelver sect within Shiism over the Zaidi sect, the largest group amongst the Shia before the Safavid Dynasty, and the Ismaili sect.[194]

A revival movement during this period an 18th-century Salafi movement led by Ibn Abd al-Wahhab in today’s Saudi Arabia. Referred to as Wahhabi, their self designation is Muwahiddun (unitarians). Building upon earlier efforts such as those by Ibn Taymiyyah and Ibn al-Qayyim, the movement allegedly seeks to uphold monotheism and purify Islam of what they see as later innovations. Their zeal against idolatrous shrines led to the desecration of shrines around the world, including that of Muhammad and his companions in Mecca and Medina.[195][196] In the 19th century, the Deobandi and Barelwi movements were initiated.

Modern times (20th century–present)

Further information: Islamic revival

This map shows the 1979 demographic distribution of Muslims within the former Soviet Union as a percentage of the population by administrative division.

Contact with industrialized nations brought Muslim populations to new areas through economic migration. Many Muslims migrated as indentured servants, from mostly India and Indonesia, to the Caribbean, forming the largest Muslim populations by percentage in the Americas.[197] The resulting urbanization and increase in trade in sub-Saharan Africa brought Muslims to settle in new areas and spread their faith, likely doubling its Muslim population between 1869 and 1914.[198] Muslim immigrants, many as guest workers, began arriving, largely from former colonies, into several Western European nations since the 1960s.

New Muslim intellectuals are beginning to arise, and are increasingly separating perennial Islamic beliefs from archaic cultural traditions.[199] Liberal Islam is a movement that attempts to reconcile religious tradition with modern norms of secular governance and human rights. Its supporters say that there are multiple ways to read Islam’s sacred texts, and stress the need to leave room for “independent thought on religious matters”.[200] Women’s issues receive a significant weight in the modern discourse on Islam.[201]

Secular powers such as Chinese Red Guards closed many mosques and destroyed Qurans and Communist Albania became the first country to ban the practice of every religion.[202][203] About half a million Muslims were killed in Cambodia by communists whom, it is argued, viewed them as their primary enemy and wished to exterminate them since they stood out and worshipped their own god.[204] In Turkey, the military carried out coups to oust Islamist governments and headscarves were, as well as in Tunisia, banned in official buildings.[205][206]

Jamal-al-Din al-Afghani, along with his acolyte Muhammad Abduh, have been credited as forerunners of the Islamic revival.[207] Abul A’la Maududi helped influence modern political Islam.[208] Islamist groups such as the Muslim Brotherhood advocate Islam as a comprehensive political solution, often in spite of being banned.[209] In Iran, revolution replaced a secular regime with an Islamic state. In Turkey, the Islamist AK Party has democratically been in power for about a decade, while Islamist parties did well in elections following the Arab Spring.[210] The Organisation of Islamic Cooperation (OIC), consisting of Muslim countries, was established in 1969 after the burning of the Al-Aqsa Mosque in Jerusalem.[211]

Piety appears to be deepening worldwide.[212][213][214] In many places, the prevalence of the Islamic veil is growing increasingly common[215] and the percentage of Muslims favoring Sharia laws has increased.[216] With religious guidance increasingly available electronically, Muslims are able to access views that are strict enough for them rather than rely on state clerics who are often seen as stooges.[213] Some organizations began using the media to promote Islam such as the 24-hour TV channel, Peace TV.[217] Perhaps as a result of these efforts, most experts agree that Islam is growing faster than any other faith in East and West Africa.[218][219]

Denominations

The main Islamic madh’habs (schools of law) of Muslim countries or distributions
An overview of the major schools and branches of Islam.

Sunni

Main article: Sunni Islam

Friday prayer for Sunni Muslims in Dhaka, Bangladesh

The largest denomination in Islam is Sunni Islam, which makes up 75%–90% of all Muslims.[9] Sunni Muslims also go by the name Ahl as-Sunnah which means “people of the tradition [of Muhammad]”.[220][221] These hadiths, recounting Muhammad’s words, actions, and personal characteristics, are preserved in traditions known as Al-Kutub Al-Sittah (six major books).

Sunnis believe that the first four caliphs were the rightful successors to Muhammad; since God did not specify any particular leaders to succeed him and those leaders were elected. Sunnis believe that anyone who is righteous and just could be a caliph but they have to act according to the Qur’an and the Hadith, the example of Muhammad and give the people their rights.

The Sunnis follow the Quran, then the Hadith. Then for legal matters not found in the Quran or the Hadith, they follow four madh’habs (schools of thought): Hanafi, Hanbali, Maliki and Shafi’i, established around the teachings of Abū Ḥanīfa, Ahmad bin Hanbal, Malik ibn Anas and al-Shafi’i respectively.

All four accept the validity of the others and a Muslim may choose any one that he or she finds agreeable.[222] The Salafi (also known as Ahl al-Hadith (Arabic: أهل الحديث; The people of hadith), or the pejorative term Wahhabi by its adversaries) is an ultra-orthodox Islamic movement which takes the first generation of Muslims as exemplary models.[223]

Shia

Main article: Shia Islam

Bahrain has a majority Shia Muslim population

The Shia constitute 10–20% of Islam and are its second-largest branch.[10]

Maria Massi Dakake argues that Shi’ism as a unique phenomenon within the larger body of Islamic community can not be adequately described as a “sect” or “school”, and it is also wrong to view it as an offshoot or detached community therein. Shiites have always considered themselves an integral part of the Islamic community and, in fact, to represent the elite believers thereof. Additionally, being more than just one of the many schools of Islamic thought, different branches of Shiite scholarship are aspects of a larger and more comprehensive phenomenon, embodying a completely independent system of religious and political authority and historical interpretation that deeply informs its own highly structured intellectual and religious hierarchy. Shiism, as such, despite being a minority, has made remarkable contributions to Islamic civilization that far outweigh its size.[224]

While the Sunnis believe that a Caliph should be elected by the community, Shia’s believe that Muhammad appointed his son-in-law, Ali ibn Abi Talib, as his successor and only certain descendants of Ali could be Imams. As a result, they believe that Ali ibn Abi Talib was the first Imam (leader), rejecting the legitimacy of the previous Muslim caliphs Abu Bakr, Uthman ibn al-Affan and Umar ibn al-Khattab.

Shia Islam has several branches, the most prominent being the Twelvers (the largest branch), Zaidis and Ismailis. Different branches accept different descendants of Ali as Imams. After the death of Imam Jafar al-Sadiq who is considered the sixth Imam by the Twelvers and the Ismaili‘s, the Ismailis recognized his son Isma’il ibn Jafar as his successor whereas the Twelver Shia’s (Ithna Asheri) followed his other son Musa al-Kadhim as the seventh Imam. The Zaydis consider Zayd ibn Ali, the uncle of Imam Jafar al-Sadiq, as their fifth Imam, and follow a different line of succession after him.

Other smaller groups include the Bohra as well as the Alawites and Alevi.[225] Some Shia branches label other Shia branches that do not agree with their doctrine as Ghulat.

Sufism

Sufi whirling dervishes in Istanbul, Turkey

Main article: Sufism

Sufism (Tasawwuf) is a mystical-ascetic approach to Islam that seeks to find divine love and knowledge through direct personal experience of God.[226] By focusing on the more spiritual aspects of religion, Sufis strive to obtain direct experience of God by making use of “intuitive and emotional faculties” that one must be trained to use.[227] However, Sufism has been criticized by the Salafi sect for what they see as an unjustified religious innovation.[228][229] Hasan al-Basri was inspired by the ideas of piety and condemnation of worldliness preached by Muhammad and these ideas were later further developed by Al-Ghazali in his books on Sufism. Sufi-majority countries include Senegal, Chad and Niger.[230]

Other denominations

  • Ahmadiyya is an Islamic reform movement (with Sunni roots) founded by Mirza Ghulam Ahmad[231] that began in India in 1889 and is practiced by 10 to 20 million[232] Muslims around the world. Ahmad claimed to have fulfilled the prophecies concerning the arrival of the ‘Imam Mahdi’ and the ‘Promised Messiah’.
  • Non-denominational Muslims are Muslims who do not restrict their religious affiliation to any particular branch of Islam.
  • The Ibadi is a sect that dates back to the early days of Islam and is a branch of Kharijite and is practiced by 1.45 million Muslims around the world.[233] Unlike most Kharijite groups, Ibadism does not regard sinful Muslims as unbelievers.
  • Mahdavia is an Islamic sect that believes in a 15th-century Mahdi, Muhammad Jaunpuri
  • The Quranists are Muslims who generally reject the Hadith.
  • Yazdânism is seen as a blend of local Kurdish beliefs and Islamic Sufi doctrine introduced to Kurdistan by Sheikh Adi ibn Musafir in the 12th century.
  • There are also black Muslim movements such as the Nation of Islam (NOI), Five-Percent Nation and Moorish scientists.

Non-denominational Muslims

In Arabic, they may be referred to as ghayr muqallids or ghair muqalideen (غير مقلّدين) while they have also been called nonconformists and its doctrine has been termed ghayr muqallidism.[234][235] Such Muslims may defend this stance by pointing to the Quran such as Al Imran verse 103, which asks the Muslims to stay united and not to become divided.[236] The term ghair muqallid literally refers to those who do not use taqlid and by extension do not have a madhab.[237]

At least one in five Muslims in at least 22 countries identify as non-denominational Muslims. According to the Pew Research Center‘s Religion & Public Life Project the country with the highest proportion of nondenominational Muslims is Kazakhstan at 74%. It also reports that non-denominational Muslims make up a majority of the Muslims in seven countries (and a plurality in three others): Albania (65%), Kyrgyzstan (64%), Kosovo (58%), Indonesia (56%), Mali (55%), Bosnia and Herzegovina (54%), Uzbekistan (54%), Azerbaijan (45%), Russia (45%), and Nigeria (42%). Other countries with significant percentages are: Cameroon (40%), Tunisia (40%), Guinea Bissau (36%), Uganda (33%), Morocco (30%), Senegal (27%), Chad (23%), Ethiopia (23%), Liberia (22%), Niger (20%), and Tanzania (20%).[238]

Demographics

World Muslim population by percentage (Pew Research Center, 2014).

Main articles: Muslim world and Ummah

A comprehensive 2009 demographic study of 232 countries and territories reported that 23% of the global population, or 1.57 billion people, are Muslims. Of those, it is estimated that over 75–90% are Sunni and 10–20% are Shia[13][220][239] with a small minority belonging to other sects. Approximately 57 countries are Muslim-majority,[240] and Arabs account for around 20% of all Muslims worldwide.[241] The number of Muslims worldwide increased from 200 million in 1900 to 551 million in 1970,[242] and tripled to 1.57 billion by 2009.[citation needed]

The majority of Muslims live in Asia and Africa.[243] Approximately 62% of the world’s Muslims live in Asia, with over 683 million adherents in Indonesia, Pakistan, India, and Bangladesh.[244][245] In the Middle East, non-Arab countries such as Turkey and Iran are the largest Muslim-majority countries; in Africa, Egypt and Nigeria have the most populous Muslim communities.[246]

Most estimates indicate that the People’s Republic of China has approximately 20 to 30 million Muslims (1.5% to 2% of the population).[247][248][249][250] However, data provided by the San Diego State University‘s International Population Center to U.S. News & World Report suggests that China has 65.3 million Muslims.[251] Islam is the second largest religion after Christianity in many European countries,[252] and is slowly catching up to that status in the Americas, with between 2,454,000, according to Pew Forum, and approximately 7 million Muslims, according to the Council on American-Islamic Relations (CAIR), in the United States.[13][253]

Culture

Main article: Islamic culture

Bismallah (“In the name of God, the Most Gracious, the Most Merciful”) in Islamic calligraphy form.

The term “Islamic culture” could be used to mean aspects of culture that pertain to the religion, such as festivals and dress code. It is also commonly used to denote the cultural aspects of traditionally Muslim people.[254] Finally, “Islamic civilization” may also refer to the aspects of the synthesized culture of the early Caliphates, including that of non-Muslims,[255] sometimes referred to as ‘Islamicate‘.

Architecture

Main article: Islamic architecture

The front of the Nur-Astana Mosque in Astana, Kazakhstan, the country’s largest mosque.

Perhaps the most important expression of Islamic art is architecture, particularly that of the mosque (four-iwan and hypostyle).[256] Through the edifices, the effect of varying cultures within Islamic civilization can be illustrated. The North African and Spanish Islamic architecture, for example, has RomanByzantine elements, as seen in the Great Mosque of Kairouan which contains marble and porphyry columns from Roman and Byzantine buildings,[257] in the Alhambra palace at Granada, or in the Great Mosque of Cordoba.

Art

Main article: Islamic art

Girih pattern with inlaid floral decoration from Shah-i-Zinda in Semerkand, Uzbekistan

Detail of arabesque decoration at the Alhambra in Spain.

Islamic art encompasses the visual arts produced from the 7th century onwards by people (not necessarily Muslim) who lived within the territory that was inhabited by Muslim populations.[258] It includes fields as varied as architecture, calligraphy, painting, and ceramics, among others.

Making images of human beings and animals is frowned on in many Islamic cultures and connected with laws against idolatry common to all Abrahamic religions, as ‘Abdullaah ibn Mas’ood reported that Muhammad said, “Those who will be most severely punished by Allah on the Day of Resurrection will be the image-makers” (reported by al-Bukhaari, see al-Fath, 10/382). However this rule has been interpreted in different ways by different scholars and in different historical periods, and there are examples of paintings of both animals and humans in Mughal, Persian and Turkish art. The existence of this aversion to creating images of animate beings has been used to explain the prevalence of calligraphy, tessellation and pattern as key aspects of Islamic artistic culture.[citation needed]

Calendar

Main article: Islamic calendar

The formal beginning of the Muslim era was chosen to be the Hijra in 622 CE, which was an important turning point in Muhammad’s fortunes. The assignment of this year as the year 1 AH (Anno Hegirae) in the Islamic calendar was reportedly made by Caliph Umar. It is a lunar calendar with days lasting from sunset to sunset.[259] Islamic holy days fall on fixed dates of the lunar calendar, which means that they occur in different seasons in different years in the Gregorian calendar. The most important Islamic festivals are Eid al-Fitr (Arabic: عيد الفطر‎) on the 1st of Shawwal, marking the end of the fasting month Ramadan, and Eid al-Adha (عيد الأضحى) on the 10th of Dhu al-Hijjah, coinciding with the pilgrimage to Mecca.[260]

Criticism

Main article: Criticism of Islam

Criticism of Islam has existed since Islam’s formative stages. Early written criticism came from Christians, prior to the ninth century, many of whom viewed Islam as a radical Christian heresy.[261] Later there appeared criticism from the Muslim world itself, and also from Jewish writers and from ecclesiastical Christians.[262][263][264]

Objects of criticism include the morality of the life of Muhammad, the last law bearing prophet of Islam, both in his public and personal life.[264][265] Issues relating to the authenticity and morality of the Qur’an, the Islamic holy book, are also discussed by critics.[266][267] Other criticisms focus on the question of human rights in modern Islamic nations, and the treatment of women in Islamic law and practice.[268][269] In wake of the recent multiculturalism trend, Islam’s influence on the ability of Muslim immigrants in the West to assimilate has been criticized.[270]

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The Shankill – A Community Scarred By IRA Terrorism – Where my Soul was Forged!

The Shankill

A Community Scarred

By

IRA Terrorism

Shankill Road

Image result for the shankill

 

Shankill history mural

 

 

The Shankill Road (from IrishSeanchill, meaning “old church”) is one of the main roads leading through west Belfast, Northern Ireland. It runs through the predominantly loyalistworking-class area known as the Shankill. The road stretches westwards for about 2.4 km (1.5 mi) from central Belfast and is lined, to an extent, by shops.

The residents live in the many streets which branch off the main road. Much of the area along the Shankill Road forms the five wards of Court district electoral area.

 

History

Ulster loyalist banner and graffiti on a side street building off the Lower Shankill, early 1970s

 

The first Shankill residents lived at the bottom of what is now known as Glencairn: a small settlement of ancient people inhabited a ring fort, built where the Ballygomartin and Forth rivers meet.

A settlement around the point at which the Shankill Road becomes the Woodvale Road, at the junction with Cambrai Street, was known as Shankill from the IrishSeanchill meaning ‘old church’. Believed to date back to 455 CE,

it was known as the “Church of St Patrick of the White Ford” and in time had six smaller churches, known as “alterages”, attached to it across the west bank of the River Lagan. The church was an important site of pilgrimage and it is likely that the ford of the River Farset, which later became the core of Belfast, was important because of its site on the pilgrimage route.

As a paved road the Shankill dates back to around the sixteenth century as at the time it was part of the main road to Antrim, a role now filled by the A6.

The lower sections of the Shankill Road were in former times the edge of Belfast with both Boundary Street on the lower Shankill and Townsend Street in the middle Shankill taking their names from the fact that at the time they were built they marked the approximate end of Belfast.

The area expanded greatly in the mid to late 19th century with the growth of the linen industry. Many of the streets in the Shankill area, such as Leopold Street, Cambrai Street and Brussels Street, were named after places and people connected with Belgium or Flanders, where the flax from which the linen was woven was grown.

The linen industry, along with others that had previously been successful in the area, declined in the mid-20th century leading to high unemployment levels, which remain at the present time.

 

Image result for The Harland and Wolff

 

The Harland and Wolff shipyard, although on the other side of Belfast, was also a traditional employer for the area, and it too has seen its workforce numbers decline in recent years. The area was also a regular scene of rioting in the nineteenth century, often of a sectarian nature after Irish Catholic areas on the Falls Road and Ardoyne emerged along with the city’s prosperity.

One such riot occurred on 9 June 1886 following the defeat of the Government of Ireland Bill 1886 when a crowd of around 2,000 locals clashed with Royal Irish Constabulary police attempting to stop the mob from looting a liquor store. Local law enforcement officers had to barricade themselves in Bower’s Hill barracks where a long siege followed.

Bower’s Hill was a name applied to the area of the road between Agnes Street and Crimea Street.  The West Belfast Division of the original Ulster Volunteer Force organised on the Shankill and drilled in Glencairn and many of its members saw service in the First World War with the 36th (Ulster) Division.

A garden of remembrance beside the graveyard and a mural on Conway Street commemorate those who fought in the war. Recruitment was also high during the Second World War and that conflict saw damage occur to the Shankill Road as part of the Belfast Blitz when a Luftwaffe bomb hit a shelter on Percy Street, killing many people. The site of the destruction was visited by the Duke and Duchess of Gloucester soon after the attack.

The Troubles

UVF mural in the Shankill

 

During the Troubles, the Shankill was a centre for loyalist paramilitarism. The modern Ulster Volunteer Force (UVF) had its genesis on the Shankill and its first attack occurred on the road on 7 May 1966 when a group of UVF men led by Gusty Spencepetrol bombed a Catholic-owned pub. Fire also engulfed the house next door, killing the elderly Protestant widow, Matilda Gould (77), who lived there.

This was followed on 27 May by the murder of John Scullion (28), a Catholic, as he walked home from a pub.

On 26 June a Catholic civilian, Peter Ward (18), a native of the Republic of Ireland, was killed and two others wounded as they left a pub on the Shankill’s Malvern Street. Shortly after this attack, Spence and three others were arrested and later convicted.

The UVF would continue to be active on the Shankill throughout the Troubles, most notoriously with the Shankill Butchers led by Lenny Murphy, as well as the likes of William Marchant and Frankie Curry, the latter a member of the UVF’s Red Hand Commando.

UDA mural in the Shankill (removed June 2006)

 

Similarly the Ulster Defence Association, established in September 1971, also began on the Shankill when vigilante groups such John McKeague‘s Shankill Defence Association and the Woodvale Defence Association merged into a larger structure.Under the leadership of initially Charles Harding Smith and later Andy Tyrie the Shankill Road became the centre of UDA activity with the movement establishing its headquarters on the road and leading members such as James Craig, Davy Payne and Tommy Lyttle making their homes in the area.

The Shankill was covered by the West Belfast Battalion of the UDA which was divided into three companies A (Glencairn and Highfield), B (middle Shankill) and C (lower Shankill). During the 1990s C Company under Johnny Adair became one of the most active units in the UDA with gunmen such as Stephen McKeag responsible for several murders.

C Company would later feud with both the UVF and the rest of the UDA until 2003 when they were forced out. Following the exile of Adair and his supporters, as well as the murder of some such as Alan McCullough, the lower Shankill UDA was once again brought into line with the rest of the movement under former Adair supporter Mo Courtney.

Scene of the Shankill Road bombing, as of 2011

 

 

The Greater Shankill and its residents were also subjected to a number of bombings and shootings by Irish republican paramilitary forces. During 1971 two pub bombings took place on the Shankill, one in May at the Mountainview Tavern at which several people were injured and a second at the Four Step Inn in September which resulted in two deaths.[21] A further bomb exploded at the Balmoral Furnishing Company on 11 December that same year, resulting in four deaths, including two infants.

Another pub attack followed on 13 August 1975 when the IRA opened fire on patrons outside the Bayardo Bar and then left a bomb inside the crowded bar area, killing four civilians and one UVF member. Brendan McFarlane was given a life sentence for his part in the attack.

The Shankill Road bombing occurred on 23 October 1993. A bomb exploded in Frizzells Fish Shop, below the UDA’s Shankill heaquarters. The bomb exploded prematurely as it was being planted. Nine people were killed in addition to one of the bombers, Thomas Begley. None of the loyalist paramilitaries targeted were hurt, as they had postponed a planned meeting. Begley’s accomplice, Sean Kelly, survived and was imprisoned.

Areas of the Shankill Road

Lower Shankill

Jackie Coulter, a member of C Company of the UDA, commemorated on a mural on Hopewell Crescent

 

The Shankill Road begins at Peter’s Hill, a road that flows from North Street in Belfast city centre and quickly merges into the Shankill itself at the Westlink. Peter’s Hill is adjacent to the Unity Flats/Carrick Hill, a small nationalist area to the north of the city centre. The area of housing on the lower Shankill around Agnes Street was known colloquially as :

“The Hammer”, one of a number of nicknames applied to districts that included “the Nick”.

The Hammer name is recalled in the Hammer Sports Complex, the home ground of amateur football side Shankill United F.C. The Lower Shankill has been redeveloped in recent years although during the 1960s the housing was ranked as the worst in Belfast. A Lower Shankill Community Association is active in the area whilst the Shankill Leisure Centre is also located here.

The Shankill Women’ s Centre, a women’s educational initiative established by May Blood (now Baroness Blood) in 1987, is also located on the lower Shankill.George McWhirter, a writer and first Poet Laureate of Vancouver, B.C., Canada, also came from the area originally.

The “Diamond Jubilee Bar”, a popular UDA haunt

 

Several streets link the Shankill Road to the neighbouring Crumlin Road with the area around North Boundary Street formerly the stronghold of Johnny Adair’s C Company. Several members of C Company who have died are commemorated on murals around the area, notably Stephen McKeag, William “Bucky” McCullough, who was killed by the Irish National Liberation Army (INLA) in 1981 as part of a series of tit for tat murders between that group and the UDA and Jackie Coulter, killed by the UVF during a loyalist feud in 2000.

The Shankill theoretically links to the neighbouring Falls Road at a few locations although most of these exits are blocked by peace lines. The entrance at Northumberland Street is sometimes open although it has lockable gates at the midpoint. The Lower Shankill is home to many loyalist pubs, the most notable being the “Malvern Arms”, associated with the UVF, and the “Diamond Jubilee” – a UDA haunt which became notorious as the main meeting place of “C Company” during the early 1990s.

The “Long Bar” and the “Windsor Bar”, both frequented by the UVF in the 1970s, have since vanished. According to investigative journalist Martin Dillon, the latter was used a centre of operations for a UVF platoon led by Anthony “Chuck” Berry.

Middle and upper Shankill

Grave of W.A. Sterling, amongst the youngest people killed on active service during the First World War

 

Although there is no precise dividing line between the Lower, Middle and Upper Shankill locally it is usually said that the lower Shankill ends at Agnes Street. The area was redeveloped some time before the lower Shankill leading to feelings locally that those in the upper part of the road were better off compared to the “Apaches” of the lower Shankill as they were colloquially known.

A number of Protestant churches are situated in this area including the West Kirk Presbyterian Church, the Shankill Methodist church and the independent Church of God.

The West Belfast Orange Hall is located near the top of the Road. This building, which houses the No. 9 District Orange Lodge, has been revamped by Belfast City Council.[36] The same is true of the nearby Shankill Cemetery, a small graveyard that has received burials for around 1000 years. The graveyard is noted for a statue of Queen Victoria as well as the adjacent memorial to the members of the 36th Ulster Division who died at the Battle of the Somme.

Amongst those buried in the graveyard is Rev Isaac Nelson, a Presbyterian minister who was also active in nationalist politics. Nelson lived at Sugarfield House on the Shankill, which has since given its name to Sugarfield Street.

Also buried here is 2nd Private W.A. Sterling, killed in action with the Royal Air Force on 5 November 1918 at the age of 14.

The “Lawnbrook Social Club” in Centurion Street, one of the drinking dens used by Lenny Murphy and the Shankill Butchers

 

The area includes Lanark Way, one of the few direct links to the neighbouring nationalist areas, which leads directly to the Springfield Road (although the street is gated close to the Springfield Road end and these are locked at night). A regular route for UDA gunmen seeking access to the Falls during the Troubles, it was dubbed the “Yellow Brick Road” by Stephen McKeag and his men.

A number of pubs frequented by UVF members were located in the area. These included the “Berlin Arms” at the Shankill and Berlin Street junction, and the “Bayardo”, which was situated on the corner of Shankill and Aberdeen Street. The pub was close to “The Eagle” where the UVF “Brigade Staff” had their headquarters in rooms above a chip shop bearing the same name at the Shankill and Spiers Place junction. The “Brown Bear” pub which loyalist Lenny Murphy used as his headquarters to direct his notorious murder gang – the Shankill Butchers – was located on the corner of the Upper Shankill and Mountjoy Street.

The pub, which went out of business, has since been demolished. Another drinking den in the area used by Murphy and his gang was the “Lawnbrook Social Club” in Centurion Street. The “Rex Bar” on the middle Shankill is one of the oldest pubs on the Shankill Road and frequented by members of the UVF. This bar was attacked by members of the UDA’s C Company in 2000 to launch a loyalist feud between the two groups.

Greater Shankill

Mural depicting James Buchanan on Ainsworth Street

 

The terms Greater Shankill is used by a number of groups active in the area, most notably the Greater Shankill Partnership, to refer to both the Shankill Road and the unionist/loyalist areas that surround it. The main areas identified within this area are Woodvale, Glencairn and Highfield. The Greater Shankill as a whole has a population of around 22,000.

Woodvale

Image result for woodvale belfast

Woodvale Park

The Woodvale area begins after Ainsworth Avenue when the road changes from Shankill Road to Woodvale Road. As well as extensive housing the Woodvale area also contains the Woodvale Presbyterian Church, a building on the corner of the Woodvale and Ballygomartin Roads that dates back to 1899.

The area takes its name from Woodvale Park, a public gardens and sports area that was opened in 1888. Also found locally is St. Matthew’s Church of Ireland, which was rebuilt in 1872, taking its name from the original church which had sat in the grounds of the graveyard. The architecture of this church is called trefoil, which means it is built in the shape of a shamrock. The shamrock is the national emblem of Ireland and was supposedly used by St. Patrick, the patron saint of Ireland to explain the Holy Trinity of Father, Son and Holy Ghost.

There is a book about the church which says that St. Matthew’s is actually a copy of a church in Salonika, as the rounded “leaves” do not have the indentations of the leaves of the shamrock. The water in the stone outside the front door was thought to cure warts and, certainly up to the 1990s, was considered to cure colic if a new, open, safety pin was thrown in.

The oldest stone in the Shankill graveyard was known locally as the “Bullaun Stone” and was traditionally said to cure warts if the effected area was rubbed on the stone. It was removed to the grounds of St Matthews in 1911.

Glencairn

Ballygomartin Road, as viewed from Springmartin Road, showing its largely rural nature

Glencairn is an area based around the Ballygomartin Road, which runs off the Woodvale Road, as well the Forthriver Road. It is bordered by the Crumlin Road. As well as a large housing estate the area also includes Glencairn Park, a large woodland area at the bottom of Divis Mountain. Previously the estate of the Cunningham family the area was open to the public in 1962.

The park features Fernhill House, the ancestral family home, which was not only used by Edward Carson to drill his Ulster Volunteers but was also the setting for the announcement of the Combined Loyalist Military Command (CLMC) ceasefire on 13 October 1994.

It subsequently became a museum but closed down in late 2010-early 2011. A further area of housing, known as the Lyndhurst area after a number of local streets, lies to the west of Glencairn Park (with the Glencairn estate to the east of the woodland area). The Lyndhurst area hit the headlines in 2003 when two leading loyalists, Jim Spence of the UDA and Jackie Mahood of the Loyalist Volunteer Force, were reported as brawling in the streets of the Lyndhurst area where they both lived.

The Ballygomartin Road extends as far as the nationalist Upper Whiterock Road although after Springmartin the area is mainly countryside. The estate was the scene of the killings of two prominent loyalists. In 1982 Lenny Murphy was shot and killed by the Provisional IRA close to his girlfriend’s house on the estate.

In 2001 William Stobie was killed by members of the UDA, a group to which Stobie had formerly belonged, after intimating that he would testify at a public inquiry into the death of Pat Finucane. Stobie’s killing, which occurred near his home on Forthriver Road, was publicly claimed by the Red Hand Defenders, a cover name used by various loyalist groups on ceasefire.

Highfield

The Springmartin barrier, with New Barnsley police station at one end

 

Highfield is a housing estate situated around the West Circular and Springmartin Roads, both of which run off the Ballygomartin Road. Highfield comes close to the nationalist Springfield Road and there is limited access between the two areas through West Circular and Springmartin. Due to its location parts of the area are sometimes known as the Springmartin estate.

Highfield is seen as an enclave and has been the scene of frequent sectarian tension. As a consequence the Springmartin Road is home to an 18-foot-high (5.5 m) peace line that runs for the length of the road from the junction with the Springfield Road until near that with the Ballygomartin Road.

In May 1972 the area was the scene of a two-day gun battle between republican and loyalist paramilitaries and the British Army, although a combination of the peace lines and demographic changes meant that such open conflict was not repeated later in the Troubles.

Politics

Democratic Unionist Party office, Woodvale Road

 

The Shankill has been traditionally unionist and loyalist, albeit with some strength also held by the labour movement. Belfast Shankill was established as a constituency of the Parliament of Northern Ireland in 1929 and existed until the body was abolished in 1973. During that time the seat was held by three men, Tommy Henderson (1929–1953), Henry Holmes (1953–1960) and Desmond Boal (1960–1973). Of these only Holmes belonged to the mainstream Ulster Unionist Party for the entirety of his career with Boal a sometime member who also designated as both independent Unionist and Democratic Unionist Party and Henderson always and independent who for a time was part of the Independent Unionist Association.

Henderson was a native of Dundee Street on the Shankill. A Belfast Shankill constituency also returned a member to the Parliament of the United Kingdom from 1918–1922, with Labour UnionistSamuel McGuffin holding the seat. Further up the road there was also a Belfast Woodvale seat at Westminster and a seat of the same name at Stormont. Robert John Lynn of the Irish Unionist Alliance represented the seat at Westminster for the entirety of its existence (1918–1922).

The Stormont seat was held by John William Nixon (independent Unionist) from 1929 to 1950, Ulster Unionists Robert Harcourt (1950–1955) and Neville Martin (1955–1958), Billy Boyd of the Northern Ireland Labour Party until 1965 then finally John McQuade, who was variously Ulster Unionist, independent Unionist and Democratic Unionist until the seat was abolished in 1972. The Shankill is currently part of the Belfast West constituencies for the Northern Ireland Assembly and Westminster. As a consequence the Shankill is represented by five Sinn Féin MLAs and one from the Social Democratic and Labour Party whilst from 1966, when the seat was lost by the last sitting unionist member Jim Kilfedder, it has also always had a nationalist or republican MP.

The abstentionist policy of Sinn Féin MP Gerry Adams, who was West Belfast’s MP until his resignation in 2011, led to an attempted legal challenge by local councillor Frank McCoubrey who argued that Shankill residents were being denied their right to representation.

The case was not a success. On Belfast City Council the Greater Shankill area is covered by the Court electoral area. At the 2011 election the five councillors elected were William Humphrey, Naomi Thompson and Brian Kingston of the Democratic Unionist Party, the independent Frank McCoubrey (who is a member of the Ulster Political Research Group) and the Progressive Unionist Party‘s Hugh Smyth.

Robert McCartney, who led his own UK Unionist Party and represented North Down at Westminster, is also originally from the Shankill.

Sport

Boxing mural, Hopewell Crescent

 

Wayne McCullough, a gold medalist at the Commonwealth Games and a world champion in the Bantamweight division and an olympic silver medalist at the 1992 Summer Olympics representing Ireland is a native of the Shankill. He is one of a number of boxers from the area to be featured on a mural on Gardiner Street celebrating the area’s strong heritage in boxing.

The image has since been moved to Hopewell Crescent. McCullough trained in the Albert Foundry boxing club, located in the Highfield estate where he grew up.

Other locals to make an impact in the sport have included Jimmy Warnock, a boxer from the 1930s who beat world champion Benny Lynch twice, and his brother Billy. Football is also a popular sport in the area with local teams including Shankill United, Albert Foundry, who play on the West Circular Road, Lower Shankill, who share the Hammer ground with United and Woodvale who won the Junior Cup in 2011.

All four clubs are members of the Northern Amateur Football League. The main club in the area however is Linfield with a Linfield superstore trading on the Shankill Road despite the club being based on the Lisburn Road in south Belfast.

A Linfield Supporters and Social Club is situated on Crimea Street. An Ulster Rangers club is also open on the road, with the Glasgow club widely supported amongst Northern Irish Protestants. Norman Whiteside, the ex Northern Ireland and Manchester United midfielder, lived on the Shankill. Whiteside also lends his name to the Norman Whiteside Sports Facility, a community sports area used by Woodvale F.C.

he facility is located on Sydney Street West between the Shankill and the neighbouring Crumlin Road. The Ballygomartin Road is also home to a cricket ground of the same name which in 2005 hosted a List-A match between Canada and Namibia in the 2005 ICC Trophy. The ground is the home of Woodvale Cricket Club, established in 1887.

Education

Secondary schools serving the Shankill area include the Belfast Boys’ Model School and Belfast Model School for Girls due to their location in the Ballysillan area of the neighbouring Crumlin Road. Pupils from the area also attend Hazelwood College or Malone College which are both integrated schools, as well as Victoria College and the Royal Belfast Academical Institution both of which are grammar schools. Prior to its closure, and before several changes of name, Cairnmartin Secondary School also served the greater Shankill area. Famous pupils include footballer Norman Whiteside[66] and boxer Wayne McCullough.

The school, by then known as Mount Gilbert Community College, closed permanently in 2007 after a fall in pupil numbers. Primary schools in the greater Shankill area included Forth River Primary School on the Ballygomartin Road. Established in 1841, the original building was cramped and inspection reports over the years commented on the high standard of teaching despite the inadequacy of the building.

During the 1980s and 1990s, closure and amalgamation were both suggested and vehemently opposed by everyone connected with the school. Ultimately a new £1.4m state-of-the-art school was announced as a replacement for the old building and this new school, which is on the adjacent Cairnmartin Road, was officially opened by Prince Andrew, Duke of York in 2005.

Others primary schools in the area include three on the Shankill Road itself in Glenwood Primary School, established in 1981, Edenbrooke Primary School on Tennent Street and Malvern Primary School as well as Black Mountain Primary School and Springhill Primary School on Springmartin Road.

Shankill Graveyard

About the cemetery

Shankill Graveyard is one of the oldest cemeteries in Belfast.

It has been used for burials for more than 1,000 years and, although they no longer take place in the graveyard, it remains an important historical site. One of the oldest legible stones belongs to George McAuley who died in 1685.

A memorial stone book is located in a special landscaped portion of the cemetery, which includes an area of grass where cremated remains can be scattered.

The site’s gates and railings are listed due to their historical significance.

Another feature is the sculpture of Queen Victoria by artist John Cassidy, which you can see from the main entrance. The statue was originally located at in Durham Street, before being moved to the cemetery in 2003. It was carved from Portland stone in 1897 to celebrate the queen’s diamond jubilee and shows her wearing a dress of Nottingham lace.

History

The earliest church on this site, dating back to around 1306, is believed to have been the White Church of the Chapels of the Ford.

Although the name ‘Shankill’ means ‘old church’ (from the Irish ‘séan chill’), the name did not come into common use until the 17th century.

During the 18th century, most burials were of local people but, during the 19th century, residents from the nearby linen settlements of Glenalina, Ligoniel, Oldpark and Springfield were also buried in the cemetery. During this time, the site changed from a rural community graveyard to a town cemetery.

Many paupers and victims of the plague and other diseases are also buried in Shankill Graveyard, in unmarked graves. In fact, the Black Death sparked such fear, the ground surrounding the victims’ graves was ordered to be closed over and never reopened, in case the disease was ‘released’.

In 1834, a watchtower was built by William Sayers and Israel Milliken so families could guard new graves for a small fee. The idea was to prevent bodysnatchers from stealing ‘fresh’ remains for use in medical research.

Shankill Graveyard was handed over to the public in 1958, after it had fallen into disrepair following the decision to no longer accept new burials. Belfast Corporation (now the council) cleared and renovated the site, turning it into a ‘rest garden’ for local residents to enjoy.

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The Legend of Margorie McCall ~ 1705

mar mccall headstone

Lived Once , Buried Twice

Shankhill Graveyard

 

Times were hard in the 1700s, and people made a penny wherever they could. Some trades were frowned upon, however, and rightly so. One such trade was that of the resurrectionist, also known as a grave robber or ‘sack-em up’. These unsavoury types provided cadavers to the many private medical schools throughout the UK, and at the start of the 18th Century business was booming. Probably the most famous of the practitioners of this particular trade were Burke and Hare, who found infamy almost 100 years later. Their notoriety wasn’t really due to their grave-robbing, but more to do with their fresh supply of corpses to order. They were both originally from Ireland, but they met in Edinburgh, from where they went on to supply students of anatomy with more than their quota of cadavers.

The resurrectionists weren’t unique to Edinburgh. In Ireland, surgeons were prepared to pay a fair price for the newly deceased and this provided employment opportunities for the local resurrectionists. This practice was however to prove a hair raising experience for once such band of greave robbers in Lurgan in 1705.

Margorie McCall was wed to a doctor. They lived in Church Place, Lurgan, Co Armagh and by all accounts were very happy. When Margorie fell ill, her husband John was beside himself with worry – in the early 1700s many illnesses we consider minor today could be fatal and ‘the fever’ was a great catch-all for many of these ailments. Sadly, Margorie succumbed to her bout of fever and was buried in Shankill Church of Ireland Cemetery, not far from her home in Church Place. She was hastily buried for fear of the fever spreading, and that should have been the end of that; however, she was to become one of the most famous women in Lurgan – and is still talked about today.

There was quite a lot of commotion at the wake concerning a valuable ring that Marjorie was wearing. Many of the mourners tried in vain to prise the ring from her fingers – perhaps because they anticipated the possibility that grave robbers would desecrate Marjorie’s resting place in order to steal the ring. Margorie was buried still wearing her beautiful gold wedding ring. Due to her husband’s inability to remove it from her finger, which had swollen considerably since her death, but news of the treasure leaked out to the resurrectionists. They spotted the opportunity to gain themselves a bonus.

After the wake – which was traditionally an attempt to avoid premature burial as the family of the deceased would sit and watch over the body for a few days to see if the person awakened – Marjorie was duly interred in Shankill Graveyard.

That evening, before the soil had time to settle on Margorie’s coffin, the grave-robbers paid a visit. Working under cover of darkness they grappled in the dirt until they reached and opened her coffin. True to the rumour, the ring was still on her finger. Before removing the body, they attempted to purloin the valuable item, but it wouldn’t budge. Being businessmen, they weren’t about to allow such a prize to make its way to a surgeon’s slab, and since she couldn’t get any deader, they agreed to cut off her finger to free the ring.

See:  Lurgan Ancestry for full story

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More Details on Shankill Graveyard

Cemetery location

Shankill Road, Belfast,

BT13 3AE

Enter from Shankill Road.

Bereavement Services

Our Bereavement Services Office is located on the Ground Floor, Cecil Ward Building, 4-10 Linenhall Street, Belfast, BT2 8BP.

Our phone number is 028 9027 0296.

Contact our Bereavement Services Office if you have a query about our cemeteries.

Office opening hours

 Day  Time
Monday and Friday 8.30am – 4pm
Tuesday, Wednesday and Thursday 9am – 4pm
Saturday 8.30am 11.30am

Cemetery opening hours

From 7.30am to dusk daily. 

Access information

Take Metro 11A/B/C/D from Belfast city centre. There is no car parking available at the cemetery, which is fully accessible to those with disabilities.

 

 

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Go on – Surprise me!

 

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Its my Birthday – 16th July 1966. Forty Nine today and feeling it!

I  was born on Saturday, 16 July 1966

Its not escaped my attention that my birth date includes the satanic numbers 666

Forty Nine years old and feeling it

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Happy Birthday to me

What was happening in 1966?

  • British Prime Minister Harold Wilson flies to Moscow to try to start peace negotiations about the Vietnam War (the Soviet government rejects his proposals).

Whole lotta love 1979

  • Chinese engineer Hsu Tsu-tsai is found badly injured in The Hague, Netherlands after an apparent defection attempt. He is later abducted from hospital by Chinese officials and dies the next day at the Chinese legation. China and the Netherlands suspend diplomatic relations, and a five-month siege of the Chinese legation follows as Dutch police seek to question Hsu’s colleagues.[7]
  • The 1966 British Grand Prix is held at Brands Hatch and is won by Jack Brabham,[8] with Denny Hulme in second place.

Average House Price 3,840

Gallon of Petrol 5 shillings or 26 new pence

Aberfan Disaster

  • Aberfan disaster in South Wales on October 21st in United Kingdom, a slag heap containing unwanted rock from the local coal mine slid down Merthyr Mountain. As it collapsed it destroyed twenty houses and a farm before going on to demolish virtually all of Pantglas Junior School 144 people were killed, 116 of whom were children mostly between the ages of 7 and 10.

England defeats Germany to win the 1966 World Cup Final. Find Out More About More Football World Cup and the origins, growth, and the modern game of soccer.

Popular Culture

Star Trek first episode of the science fiction television series Star Trek

(The Man Trap)

Author Jacqueline Susann has her first novel, Valley of the Dolls publish

Dr. Seuss’ “How the Grinch Stole Christmas” the animated television special adapted from the book is shown for first time on CBS

The Grinch  Ending  (Original  1966)

Simon  and  Garfunkel  release  Sounds  of  Silence,

Simon  &  Garfunkel  –  Sounds  Of    Silence   (Live  Canadian  TV,  1966)

Popular   Films

Thunderball

Dr. Zhivago

The Trailer Of This Great and Beatiful Movie of David Lean

Who’s Afraid of Virginia Woolf

Who’s Afraid of Virginia Woolf (1966): Killing Martha

A Man for All Seasons

A Man for All Seasons 1966 Biography / Drama Movies HD Full Movie

Popular Musicians

All my favourite songs from these great bands

The Mamas and the Papas

California Dreamin – Mamas & The Papas

The Who

THE WHO – 1966 – “My Generation”

The Beatles

The Beatles- yesterday live(1966)

The Monkees

The Kinks

The Kinks – “You Really Got Me” (1966)

The Small Faces

All Or Nothing

The Beach Boys

The Beach Boys – God only knows (1966)

The Rolling Stones

Rolling Stones – Paint It Black 1966

Simon and Garfunkel

Scarborough Fair / Canticle. Simon & Garfunkel..(1966)

Popular Songs

I’m a Believer The Monkees

The Monkees – I’m a Believer, 1966

Good Vibrations The beach Boys

The Beach Boys ~ Good Vibrations (1966

Monday Monday The Mamas and the Papas

The Mamas & The Papas – Monday Monday 1966

Wild Thing The Troggs

The Troggs – Wild Thing (1966)

Born This Year 1966

David Schwimmer November 2nd

Gordon Ramsay November 8th

Adam Sandler September 9th

Mike Tyson June 30th

Technology 1966

Worlds first vertical Jump Jet the Harrier is introduced in UK

Hovercraft service begins over the English Channel

Pampers create the first disposable Diaper

Color Television Sets become popular

There are 78 million cars registered in the US

 Moon Landing Russia Luna 9 lands softly on the Moon Space Docking

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Famous Britons born in 1966 Alan Davies Ben Miller Charlie Boorman Charlie Dimmock Chris Eubank Chris Evans David Cameron David Platt Donal MacIntyre Gordon Ramsay Helena Bonham Carter Jay Rayner Jeremy Hunt John Bishop John Rankin Waddell Mark Blundell Mervyn King Michaela Strachan Mitch Tonks Peter Jones Phil Tufnell Rick Astley Roger Black Russell Watson Sally Gunnell Samantha Fox Tony Adams

If you have enjoyed my story so far and my daily blogs or would like too show your love please feel free to make a small donation.

Its my birthday please give generously

paypal donation button

– Please consider making a small donation –