18th October 2016
Battle for Mosul:
Operation to retake Iraqi city from IS begins
17th October 2016
The net is slowly closing on IS and the news today that the Battle for Mosul has began could spell the beginning of the end of these Islamic Monsters and their twisted , wicked take Islam and Sharia Law ,which in my opinion has no place in the 21s Century anyway. See Shari Law
An Iraqi operation to recapture the city of Mosul, the last stronghold of the so-called Islamic State (IS) in the country, has started.
Artillery began firing on the city early on Monday, in a long-awaited assault from Kurdish Peshmerga, Iraqi government and allied forces.
Tanks are now moving towards the city, which has been held by IS since 2014.
The UN has expressed “extreme concern” for the safety of up to 1.5 million people in the area.
The BBC’s Orla Guerin, who is with Kurdish forces east of Mosul, says tanks are advancing on the city, kicking up clouds of dust.
As the operation began, one Kurdish general said: “If I am killed today I will die happy because I have done something for my people.”
The Fall of Mosul (2016) FULL DOCUMENTARY HD
Islamic State lost over a quarter of its territory in Iraq and Syria
The Islamic State (ISIS) has lost more than a quarter of its territory in Syria and Iraq. According to defence analyst Information Handling Services (IHS), the group’s reach has been reduced by 28 per cent since January 2015.
IHS reported that ISIS-held territory fell from 78,000 km2 to 65,500 km2 during the first nine months of this year. However, the extremist group’s losses have decreased since last-July.
This change in tempo coincided with the launch of the Turkey-baked Euphrates Shield Operation and reduced Russian airstrikes against ISIS positions in Syria.
“Last September, President Putin said it was Russia’s mission to fight international terrorism and specifically the Islamic State,” Alex Kokcharov, principal Russia analyst at IHS, said. “Our data suggests that is not the case.”
According to Kokcharov, Moscow’s top priority is to preserve President Assad’s government through military support. Putin seeks to “transform the Syrian civil war from a multi-party conflict into a binary one between the Syrian government and jihadist groups like the Islamic State; thereby undermining the case for providing international support to the opposition.”
While ISIS appears to have a short reprieve, they continue to loose strategic territory. In August, ISIS militants lost the border pocket of Manbij to the US-backed Syrian Democratic Forces (SDF). In February, the extremist group was expelled from strategic areas in Hasakah Governorate by the Kurdish People’s Protection Units (YPG) and allied SDF fighters.
The Kurdish Peshmerga and the Iraqi Army have recaptured dozens of villages and towns from ISIS over the past several months.
Living With ISIS – Documentary 2016
History & Background
Mosul (Arabic: الموصل al-Mōṣul, local pronunciation: el-Mōṣul, Syriac: ܡܘܨܠ, translit. Māwṣil) is a city of normally about two and a half million people (2014 est.) in northern Iraq, occupied since 10 June 2014 by the Islamic State of Iraq and the Levant (ISIL).
Located some 400 km (250 mi) north of Baghdad, the original city stands on the west bank of the Tigris River on the east bank, but the metropolitan area has grown to encompass substantial areas on both the “Left Coast” (east side) and the “Right Coast” (west side) as the two banks are described in the local language.
At the start of the 21st century, the majority of Mosul’s population was Arab with Arameans, Armenian, Turkmen, Kurdish, Yazidi, Shabaki and other minorities. The city’s population grew rapidly around the turn of the millennium and by 2004 was estimated to be 1,846,500. An estimated half million persons fled Mosul in the second half of 2014, and while some returned, more fled in 2015 as ISIL violence in the city worsened.
The city of Mosul is home to the University of Mosul and its renowned Medical College, which together was one of the largest educational and research centres in Iraq and the Middle East. The University has since been closed but at the choice of the Islamic State’s leadership in Mosul, the Medical College remains open but barely functional.
Until 2014 the city was a historic centre for the Syriac orthodox church of the indigenous Arameans, containing the tombs of several Old Testament prophets such as Jonah which was destroyed by the Islamic State occupation army in July 2014.
The name of the city is first mentioned by Xenophon in his expeditionary logs in Achaemenid Assyria (Athura) of 401 BC, during the reign of the Persian Achaemenid dynasty in this region. There, he notes a small Assyrian town of “Mépsila” (Ancient Greek: Μέψιλα) on the Tigris somewhere about where modern Mosul is today (Anabasis, III.iv.10). It may be safer to identify Xenophon’s Mépsila with the site of Iski Mosul, or “Old Mosul”, about 30 km (19 mi) north of modern Mosul, where six centuries after Xenophon’s report, the Sasanian Persian center of Budh-Ardhashīr was built. Be that as it may, the name Mepsila is doubtless the root for the modern name.
In its current Arabic form and spelling, the term Mosul, or rather “Mawsil”, stands for the “linking point” – or loosely, the Junction City, in Arabic. Mosul should not be confused with the ancient Assyrian capital of Nineveh which is located across the Tigris from Mosul on the eastern bank, at the famed archaeological mound of Kuyunjik (Turkoman for “sheep’s hill”). This area is known today as the town of Nebi Yunus (“prophet Jonah“) and is populated largely by Kurds, which makes it the only fully-Kurdish neighborhood in Mosul. The site contains the tomb of the Biblical Jonah, as he lived and died there, in the then capital of ancient Assyria. Today, this entire area has been absorbed into the Mosul metropolitan area. The indigenous [[Arameans] still refer to the entire city of Mosul as Nineveh (or rather, Ninweh).
The ancient Nineveh gave its place to Mepsila after the fall of the Assyrian Empire between 612-599 BC at the hands of a coalition of Babylonians, Medes, Persians, Scythians Sagartians, the Arameans largely abandoning the city and building new settlements such as Mepsila nearby.
Mosul is also named al-Faiha (“the Paradise”), al-Khaḍrah (“the Green”) and al-Hadbah (“the Humped”). It is sometimes described as “The Pearl of the North” and “the city of a million soldiers”.
Ancient era and early Middle Ages
The area in which Mosul lies was an integral part of Assyria from as early as the 25th century BC, and after the Akkadian Empire (2335–2154 BC) and Neo-Sumerian Empire it again became a continuous part of Assyria proper from circa 2050 BC through to the fall of the Neo-Assyrian Empire between 612–599 BC.
In approximately 850 BC, King Ashurnasirpal II of Assyria chose the city of Kalhu as his capital in place of Assur (Ashur), 30 km (19 mi) from present day Mosul. In approximately 700 BC, King Sennacherib made Nineveh the new capital of Assyria. The mound of Kuyunjik in Mosul is the site of the palaces of King Sennacherib and his grandson Ashurbanipal, who established the Library of Ashurbanipal.
Mosul later succeeded Nineveh as the Tigris bridgehead of the road that linked Assyria and Anatolia with the short lived Median Empire and succeeding Achaemenid Empire (546–332 BC) where it was a part of the geo-political province of Athura (Assyria).
It became part of the Seleucid Empire after Alexander’s conquests in 332 BC. While little is known of the city from the Hellenistic period, Mosul likely belonged to the Seleucid satrapy of Syria (the Greek term for Assyria), which was conquered by the Parthian Empire circa 150 BC where it once more became a part of Athura.
The city changed hands once again with the rise of Sassanid Persia in 225 AD and became a part of Assuristan (Sassanid Persian for Assyria). Christianity was present among the indigenous Assyrian people in Mosul as early as the 1st century. It became an episcopal seat of the Assyrian Church of the East in the 6th century.
In 637 (other sources say 641), during the period of the Caliph Umar ibn al-Khattab, the city was annexed to the Rashidun Caliphate by Utba bin Farqad Al-Salami, during the Arab Islamic Conquest, after which Assyria/Athura/Assuristan was dissolved as a geo-political entity.
9th century to 1535
In the late 9th century control over the city was seized by the Turkish dynasts Ishaq ibn Kundajiq and his son Muhammad, but in 893 Mosul came once again under the direct control of the Abbasid Caliphate. In the early 10th century Mosul came under the control of the native Arab Hamdanid dynasty. From Mosul, the Hamdanids under Abdallah ibn Hamdan and his son Nasir al-Dawla expanded their control over the Jazira for several decades, first as governors of the Abbassids and later as de facto independent rulers. A century later they were supplanted by the Uqaylids.
Mosul was conquered by the Seljuks in the 11th century. After a period under semi-independent atabeg such as Mawdud, in 1127 it became the centre of power of the Zengid dynasty. Saladin besieged the city unsuccessfully in 1182 but finally gained control of it in 1186. In the 13th century it was captured by the Mongols led by Hulegu, but was spared the usual destruction since its governor, Badr al-Din Luʾluʾ, helped the Khan in his following campaigns in Syria. After the Mongol defeat in the Battle of Ain Jalut against the Mamluks, Badr al-Din’s son sided with the latter; this led to the destruction of the city, which later regained some importance but never recovered its original splendor. Mosul was thenceforth ruled by the Mongol Ilkhanid and Jalayrid dynasties, and escaped Tamerlan‘s destructions.
During 1165 Benjamin of Tudela passed through Mosul; in his papers he wrote that he found a small Jewish community estimated as 7000 people in Mosul, the community was led by rebbi Zakhi (זכאי) presumably connected to the King David dynasty. In 1288–1289, the Exilarch was in Mosul and signed a supporting paper for Maimonides. In the early 16th century Mosul was under the Turkmen federation of the Ak Koyunlu, but in 1508 it was conquered by the Persian Safawids.
Ottomans: 1535 to 1918
In 1535, Ottoman Sultan Suleyman the Magnificent added Mosul to his empire by capturing it from his archrivals — Safavid Persia. Thenceforth Mosul was governed by a pasha. Mosul was celebrated for its line of walls, comprising seven gates with large towers, a renowned hospital (maristan) and a covered market (qaysariyya), and was also famous for its fabrics and flourishing trades.
Although Mesopotamia had been conquered by the Ottoman Empire in 1533, gains which were confirmed by the Peace of Amasya (1555) until the reconquest of Baghdad in 1638, and the resulting treaty of the year after, Ottoman control over Mesopotamia was not decisive,and the city of Mosul was considered “still a mere fortress, important for its strategic position as an offensive platform for Ottoman campaigns into Iraq, as well as a defensive stronghold and (staging post) guarding the approaches to Anatolia and to the Syrian coast. Then with the Ottoman reconquest of Baghdad (1638), the liwa’ of Mosul became an independent wilaya.”:202 After the Peace of Amasya, the Safavids recaptured most of Mesopotamia one more time during the reign of king Abbas I (r. 1588-1629). Amongst the newly appointed Safavid governors of Mesopotamia during those years, was Qasem Sultan Afshar, who was appointed governor of Mosul in 1622.
Despite being a part of the Ottoman Empire, during the four centuries of Ottoman rule Mosul was considered “the most independent district” within the Middle East, following the Roman model of indirect rule through local notables.:203–4 “Mosuli culture developed less along Ottoman–Turkish lines than along Iraqi–Arab lines; and Turkish, the official language of the State, was certainly not the dominant language in the province.”:203
In line with its status as a politically stable trade route between the Mediterranean and the Persian Gulf the city developed considerably during the seventeenth and early eighteenth centuries. Similar to the development of the Mamluk dynasty in Baghdad, during this time “the Jalili family was establishing itself as the undisputed master of Mosul”, and “helping to connect Mosul with a pre-Ottoman, pre-Turcoman, pre-Mongol, Arab cultural heritage which was to put the town on its way to recapturing some of the prestige and prominence it had enjoyed under the golden reign of Badr ad-Din Lu’lu’.”203
Along with the al-Umari and Tasin al-Mufti families, the Jalilis formed an “urban-based small and medium gentry and a new landed elite”, which proceeded to displace the control of previous rural tribes. Such families proceed to establish themselves through private enterprise, solidifying their influence and assets through rents on land and taxes on urban and rural manufacturing.
As well as elected officials, the social architecture of Mosul was highly influenced by the Dominican fathers who arrived in Mosul in 1750, sent by Pope Benedict XIV (Mosul had a large Christian population, predominantly Assyrians).They were followed by the Dominican nuns in 1873. They established a number of schools, health clinics, a printing press and an orphanage. The nuns also established workshops to teach girls sewing and embroidery. A congregation of Dominican sisters, founded in the 19th century, still had its motherhouse in Mosul by the early 21st century. Over 120 Assyrian Iraqi Sisters belonged to this congregation.
In the nineteenth century the Ottoman government started to reclaim central control over its outlying provinces. Their aim was to “restore Ottoman law, and rejuvenate the military” as well as reviving “a secure tax base for the government”.:24–26 In order to reestablish rule in 1834 the Sultan abolished public elections for the position of governor, and began “neutraliz[ing] local families such as the Jalilis and their class.”:28–29 and appointing new, non-Maslawi governors directly. In line with its reintegration within central government rule, Mosul was required to conform to new Ottoman reform legislation, including the standardization of tariff rates, the consolidation of internal taxes and the integration of the administrative apparatus with the central government.:26
This process started in 1834 with the appointment of Bayraktar Mehmet Pasha, who was to rule Mosul for the next four years. After the reign of Bayraktar Mehmet Pasha, the Ottoman government (wishing still to restrain the influence of powerful local families) appointed a series of governors in rapid succession, ruling “for only a brief period before being sent somewhere else to govern, making it impossible for any of them to achieve a substantial local power base.”:29 Mosul’s importance as a trading center declined after the opening of the Suez canal, which enabled goods to travel to and from India by sea rather than by land across Iraq and through Mosul.
Mosul remained under Ottoman control until 1918 when it was taken by the British, with a brief break in 1623 when Persia seized the city, and was the capital of Mosul Vilayet one of the three vilayets (provinces) of Ottoman Iraq.
1918 to 2003
At the end of World War I in October 1918, after the signature of the Armistice of Mudros, British forces occupied Mosul. After the war, the city and the surrounding area became part of the Occupied Enemy Territory Administration (1918–20), and shortly Mandatory Iraq (1920–32). This mandate was contested by Turkey which continued to claim the area based on the fact that it was under Ottoman control during the signature of the Armistice. In the Treaty of Lausanne, the dispute over Mosul was left for future resolution by the League of Nations. Iraq’s possession of Mosul was confirmed by the League of Nations brokered agreement between Turkey and Great Britain in 1926. Former Ottoman Mosul Vilayet eventually became Nineveh Province of Iraq, but Mosul remained the provincial capital.
The city’s fortunes revived with the discovery of oil in the area, from the late 1920s onward. It became a nexus for the movement of oil via truck and pipeline to both Turkey and Syria. Qyuarrah Refinery was built within about an hour’s drive from the city and was used to process tar for road-building projects. It was damaged but not destroyed during the Iran–Iraq War.
The opening of the University of Mosul in 1967 enabled the education of many in the city and surrounding areas.
After the 1991 uprisings by the Kurds Mosul did not fall within the Kurdish-ruled area, but it was included in the northern no-fly zone imposed and patrolled by the United States and Britain between 1991 and 2003.
Although this prevented Saddam‘s forces from mounting large-scale military operations again in the region, it did not stop the regime from implementing a steady policy of “Arabisation” by which the demography of some areas of Nineveh Governorate were gradually changed. Despite the program Mosul and its surrounding towns and villages remained home to a mixture of Arabs, Kurds, Assyrians, Armenians, Turkmens, Shabaks, a few Jews, and isolated populations of Yazidis, Mandeans, Kawliya and Circassians. Saddam was able to garrison portions of the 5th Army within the city of Mosul, had Mosul International Airport under military control, and recruited heavily from the city for his military’s officer corps; this may have been due to the fact that most of the officers and generals of the Iraqi Army were from Mosul long before the Saddam regime era.
Coalition Invasion in 2003 to 2014
When the 2003 invasion of Iraq was being planned, the United States had originally intended to base troops in Turkey and mount a thrust into northern Iraq to capture Mosul. However, the Turkish parliament refused to grant permission for the operation. When the Iraq War did break out in March 2003, US military activity in the area was confined to strategic bombing with airdropped special forces operating in the vicinity. Mosul fell on April 11, 2003, when the Iraqi Army 5th Corps, loyal to Saddam, abandoned the city and eventually surrendered, two days after the fall of Baghdad. US Army Special Forces with Kurdish fighters quickly took civil control of the city. Thereafter began widespread looting before an agreement was reached to cede overall control to US forces.
On July 22, 2003, Saddam Hussein’s sons, Uday Hussein and Qusay Hussein, were killed in a gunbattle with Coalition forces in Mosul after a failed attempt at their apprehension. The city also served as the operational base for the US Army‘s 101st Airborne Division during the occupational phase of the Operation Iraqi Freedom. During its tenure, the 101st Airborne Division was able to extensively survey the city and, advised by the 431st Civil Affairs Battalion, non-governmental organizations, and the people of Mosul, began reconstruction work by employing the people of Mosul in the areas of security, electricity, local governance, drinking water, wastewater, trash disposal, roads, bridges, and environmental concerns.
Other US Army units to have occupied the city include the 4th Brigade Combat Team of the 1st Cavalry Division, the 172nd Stryker Brigade, the 3rd Brigade-2nd Infantry Division, 18th Engineer Brigade (Combat), Alpha Company 14th Engineer Battalion-555th Combat Engineer Brigade, 1st Brigade-25th Infantry Division, the 511th Military Police Company, the 812th Military Police Company and company-size units from Reserve components, an element of the 364th Civil Affairs Brigade, and the 404th Civil Affairs Battalion which covered the areas north of the Green Line.
On June 24, 2004, a coordinated series of car-bombs killed 62 people, many of them policemen.
On December 21, 2004, fourteen US soldiers, four American employees of Halliburton, and four Iraqi soldiers were killed in a suicide attack on a dining hall at the Forward Operating Base (FOB) Marez next to the main US military airfield at Mosul. The Pentagon reported that 72 other personnel were injured in the attack carried out by a suicide bomber wearing an explosive vest and the uniform of the Iraqi security services. The Islamist group Army of Ansar al-Sunna (partly evolved from Ansar al-Islam) declared responsibility for the attack in an Internet statement.
In December 2007, Iraq reopened Mosul International Airport. An Iraqi Airways flight carried 152 Hajj pilgrims to Baghdad, the first commercial flight since US forces declared a no-fly zone in 1993, although further commercial flight remained prohibited. On January 23, 2008, an explosion in an apartment building killed 36 people. The following day, a suicide bomber dressed as a police officer assassinated the local police chief, Brig. Gen. Salah Mohammed al-Jubouri, the director of police for Ninevah province, as he toured the site of the blast.
In May 2008, a military offensive of the Ninawa campaign was launched by US-backed Iraqi Army Forces led by Maj. Gen. Riyadh Jalal Tawfiq, the commander of military operations in Mosul, in the hope of bringing back stability and security to the city. Though the representatives of Mosul in the Iraqi Parliament, the intellectuals of the city, and other concerned humanitarian groups agreed on the pressing need for a solution to the unbearable conditions of the city, they still believed that the solution was merely political and administrative. They also questioned whether such a large scale military offensive would spare the lives of innocent people.
All these factors deprived the city of its historical, scientific, and intellectual foundations in the last 4 years, when many scientists, professors, academics, doctors, health professionals, engineers, lawyers, journalists, religious clergy (both Muslims and Christians), historians, as well as professionals and artists in all walks of life, were either killed or forced to leave the city under the threat of being shot, exactly as happened elsewhere in Iraq in the years following 2003.
In 2008, many Assyrian Christians (about 12,000) fled the city following a wave of murders and threats against their community. The murder of a dozen Assyrians, threats that others would be murdered unless they converted to Islam and the destruction of their houses sparked a rapid exodus of the Christian population. Some families crossed the borders to Syria and Turkey while others were given shelter in churches and monasteries. Accusations were exchanged between Sunni fundamentalists and some Kurdish groups for being behind this new exodus. For the time being the motivation of these acts is unclear, but some claims linked it to the imminent provincial elections which took place in January 2009, and the related Assyrian Christians’ demands for broader representation in the provincial councils.[
As was predicted by the DIA and others, Mosul was attacked on June 4, 2014 and after 6 days of fighting, on June 10, 2014, the Islamic State of Iraq and Levant took over the city during the 2014 Northern Iraq offensive. As of August 2014, the city’s new ISIL administration was initially dysfunctional with frequent power cuts, tainted water supply, collapse of infrastructure support and failing health care.
Occupation by Islamic State (IS)
On June 10, 2014, Mosul was occupied by Islamic State of Iraq and the Levant (ISIL). Troop shortages and infighting among top officers and Iraqi political leaders played into Islamic State’s hands and fueled panic that led to the city’s abandonment. Kurdish intelligence had been warned by a reliable source in early 2014 that Mosul would be attacked by ISIL and ex-Baathists (and had informed the US and UK); however, Iraqi Prime Minister Nouri al-Maliki and the Defence Minister turned down repeated offers of help from the peshmerga.
Half a million people escaped on foot or by car in the next 2 days. ISIL acquired three divisions’ worth of up-to-date American arms and munitions—including M1129 Stryker 120-mm mortars and at least 700 armoured Humvee vehicles from the then fleeing, or since massacred, Iraqi army. Many residents initially welcomed ISIL and according to a member of the UK Defence Select Committee Mosul “fell because the people living there were fed up with the sectarianism of the Shia dominated Iraqi government.”
On 21 January 2015, the US began coordinating airstrikes with a Kurdish-launched offensive, to help them begin the planned operation to retake the city of Mosul.
Once home to 70,000 Arameans (Syriac) Christians there are possibly none left today in Mosul, any that do remain are forced to pay a tax for remaining Christian, and live under the constant threat of violence. The indigenous Arameans who have a history in the region dating back over 4,000 years suffered their Christian churches and monasteries being vandalised and burned down,their ancient heritage sites dating back to the Iron Age destroyed, their homes and possessions stolen by ISIL, and ultimatums to convert to Islam, leave their ancient homelands, or be murdered.
During the ISIS occupation of Mosul, phone lines have been cut by ISIL and cell phone towers and internet access destroyed.The residents of the city have been de facto prisoners, forbidden to leave the city unless they post with ISIL a significant collateral of family members, personal wealth and property. They may then leave the city upon paying a significant “departure tax” on a three-day pass (for a higher fee they can surrender their home, pay the fee and leave for good) and if those with a three-day pass fail to return in that time their assets will be seized and family will be killed.
Most female Yazidis from Mosul and the greater Mosul region (Nineveh) are imprisoned and occasionally many are slaughtered because of their resistance to being sold as sex slaves. The Islamic State occupiers have murdered or driven out most minority groups and converted some Yazidi males and Christians to Islam. Women are required to cover their bodies from head to foot in a strict variant of Sharia rule and men are required to fully grow their beards and hair as does the members of the Islamic State. Life in Mosul is one of violent oppression where people suspected of activism against the occupiers, resistance activities, homosexuality, promiscuity or adultery are brutally and summarily tortured and murdered.
The ISIS governor of Mosul, Alian Natiq Mabroush was killed on 18 March 2016 along with ten other jihadist leaders in a U.S. airstrike.
During the occupation residents have fought back against ISIS. In one notable incident they were able to kill five ISIS militants and destroy two of their vehicles.
Women must be accompanied by a male guardian and wear clothing that covers their body completely including gloves for the hands, niqab for the head and khimar for the full coverage of the body from shoulders to feet.
According to Canadian-based NGO “The RINJ Foundation” which operates medical clinics in Mosul, rape cases in the city prove a pattern of genocide and will lead to a conviction of genocide against the Islamic State, in the International Criminal Court, a permanent international tribunal to prosecute individuals for war-time rape, genocide, crimes against humanity, and aggression.
The Islamic State was in August 2015 reported to be selling captured women and girls to sex slave traders.
Persecution of religious and ethnic minorities and destruction of cultural sites
ISIL issued an edict expelling (in effect ethnically cleansing) the remaining predominantly ethnic Assyrian and Armenian Christian Mosul citizens, after the Christians failed to attend a meeting to discuss their future status. According to Duraid Hikmat, an expert on minority relationships and resident of Mosul, the Christians were fearful to attend. Emboldened ISIL authorities systematically destroyed and vandalised Abrahamic cultural artifacts such as the cross from St. Ephrem’s Cathedral, the tomb of Jonah, and a statue of the Virgin Mary. ISIL militants destroyed and pillaged the Tomb of Seth in Mosul. Artifacts within the tomb were removed to an unknown location.
Students from Muslim minorities have been abducted.
According to a UN report ISIL forces are persecuting ethnic groups in and near Mosul. The Assyrians, Kurds, Armenians, Yazidis, Turcoman, Mandeans and Shabaks are victims of unprovoked religiously motivated murders, assaults, theft, kidnappings and the destruction of their cultural sites.
- Mosque of the Prophet Yunus or Younis (Jonah): On one of the two most prominent mounds of Nineveh ruins, used to rise the Mosque (an Assyrian Church year of Prophet Younis “Biblical Jonah“. Jonah the son of Amittai, from the 8th century BC, is believed to be buried here, where King Esarhaddon of Assyria had once built a palace. It was one of the most important mosques in Mosul and one of the few historic mosques that are found on the east side of the city. On July 24, 2014, the building was destroyed by explosives set by forces of the Islamic State of Iraq and the Levant.
- Mosque of the Prophet Jerjis (Georges): The mosque is believed to be the burial place of Prophet Jerjis. Built of marble with shen reliefs and renovated last in 1393 AD it was mentioned by the explorer Ibn Jubair in the 12th century AD, and is believed also to embrace the tomb of Al-Hur bin Yousif.
- Mashad Yahya Abul Kassem: Built in the 13th century it was on the right bank of the Tigris and was known for its conical dome, decorative brickwork and calligraphy engraved in Mosul blue marble.
- Mosul library: Including the Sunni Muslim library, the library of the 265-year-old Latin Church and Monastery of the Dominican Fathers and the Mosul Museum Library. Among the 112,709 books and manuscripts thought lost are a collection of Iraqi newspapers dating from the early 20th century, as well as maps, books and collections from the Ottoman period; some were registered on a UNESCO rarities list. The library was ransacked and destroyed by explosives on 25 February 2015.
- Mosul Museum and Nergal Gate: Statues and artefacts that date from the Assyrian and Akkadian empires, including artefacts from sites including the Assyrian cities of Nineveh, Ashur, Arrapha, Dur-Sharrukin and Kalhu (Nimrud) and the Neo-Assyrian site of Hatra.Their plans for uprising were accelerated when ISIL scheduled the destruction of the al-Ḥadbā Many former supporters of ISIL’s Caliphate have voiced protest against ISIL online in the aftermath of destruction of ancient cultural sites.
Detention of diplomats
Turkish diplomats and consular staff were detained for over 100 days.
Scores of people have been executed without fair trial. Civilians living in Mosul are not permitted to leave ISIS-controlled areas. ISIS has executed several civilians that were trying to flee Mosul.
The urban guerrilla warfare groups may be called the Nabi Yunus Brigade after the Nabi Yunus mosque, or the Kataeb al-Mosul (Mosul Brigade). The brigade claims to have killed ISIL members with sniper fire. In the countryside around Mosul, Kurdish and Assyrian militia have also taken up arms to resist ISIL oppression.
Mosul offensive (2016)
During the 20th century, Mosul city had been indicative of the mingling ethnic and religious cultures of Iraq. There used to be a Sunni Arab majority in urban areas, such as downtown Mosul west of the Tigris; across the Tigris and further north in the suburban areas, thousands of Arameans, Kurds, Turkmens, Shabaks, Yazidis and Armenians made up the rest of Mosul’s population. Shabaks were concentrated on the eastern outskirts of the city.
Mosul had a Jewish population. Like their counterparts elsewhere in Iraq, most left in 1950–51. Most Iraqi Jews have moved to Israel, and some to the United States. In 2003, during the Iraq War, a rabbi in the American army found an abandoned, dilapidated synagogue in Mosul dating back to the 13th century